Thursday, November 10, 2011

"This Seat of Mars"

New from Yale University Press: This Seat of Mars: War and the British Isles, 1485-1746 by Charles Carlton.

About the book, from the publisher:
Shakespeare was not exaggerating when he defined being a soldier as one of the seven ages of man. Over the early modern period, many millions of young men from the four corners of the present United Kingdom went to war, often—and most bloodily—against each other. The almost continuous fighting on land and sea for the two and one-half centuries between Bosworth and Culloden decimated lives, but created the British state and forged the nation as the world's predominant power.

In this innovative and moving book, Charles Carlton explores the glorious and terrible impact of war at the national and individual levels. Chapters alternate, providing a robust military and political narrative interlaced with accounts illuminating the personal experience of war, from recruitment to the end of battle in discharge or death. Carlton expertly charts the remarkable military developments over the period, as well as war's enduring corollaries—camaraderie, courage, fear, and grief—to give a powerful account of the profound effect of war on the British Isles and its peoples.

Wednesday, November 9, 2011

"Shifting Grounds"

New from Oxford University Press: Shifting Grounds: Nationalism and the American South, 1848-1865 by Paul Quigley.

About the book, from the publisher:
Between 1848 and 1865 white southerners felt the grounds of nationhood shift beneath their feet. The conflict over slavery that led to the Civil War forced them to confront the difficult problems of nationalism. What made a nation a nation? Could an individual or a group change nationality at will? What were the rights and responsibilities of national citizenship? Why should nations exist at all?

As they contemplated these questions, white southerners drew on their long experience as Americans and their knowledge of nationalism in the wider world. This was true of not just the radical secessionists who shattered the Union in 1861, but also of the moderate majority who struggled to balance their southern and American loyalties. As they pondered the changing significance of the Fourth of July, as they fused ideals of masculinity and femininity with national identity, they revealed the shifting meanings of nationalism and citizenship. Southerners also looked across the Atlantic, comparing southern separatism with movements in Hungary and Ireland, and applying the European model of romantic nationalism first to the United States and later to the Confederacy.

In the turmoil of war, the Confederacy's national government imposed new, stringent obligations of citizenship, while the shared experience of suffering united many Confederates in a sacred national community of sacrifice. For Unionists, die-hard Confederates, and the large majority torn between the two, nationalism became an increasingly pressing problem. In Shifting Grounds Paul Quigley brilliantly reinterprets southern conceptions of allegiance, identity, and citizenship within the contexts of antebellum American national identity and the transatlantic "Age of Nationalism," shedding new light on the ideas and motivations behind America's greatest conflict.

Tuesday, November 8, 2011

"Tobacco Capitalism"

New from Princeton University Press: Tobacco Capitalism: Growers, Migrant Workers, and the Changing Face of a Global Industry by Peter Benson.

About the book, from the publisher:
Tobacco Capitalism tells the story of the people who live and work on U.S. tobacco farms at a time when the global tobacco industry is undergoing profound changes. Against the backdrop of the antitobacco movement, the globalization and industrialization of agriculture, and intense debates over immigration, Peter Benson draws on years of field research to examine the moral and financial struggles of growers, the difficult conditions that affect Mexican migrant workers, and the complex politics of citizenship and economic decline in communities dependent on this most harmful commodity.

Benson tracks the development of tobacco farming since the plantation slavery period and the formation of a powerful tobacco industry presence in North Carolina. In recent decades, tobacco companies that sent farms into crisis by aggressively switching to cheaper foreign leaf have coached growers to blame the state, public health, and aggrieved racial minorities for financial hardship and feelings of vilification. Economic globalization has exacerbated social and racial tensions in North Carolina, but the corporations that benefit have rarely been considered a key cause of harm and instability, and have now adopted social-responsibility platforms to elide liability for smoking disease. Parsing the nuances of history, power, and politics in rural America, Benson explores the cultural and ethical ambiguities of tobacco farming and offers concrete recommendations for the tobacco-control movement in the United States and worldwide.

Monday, November 7, 2011

"Dance With Me"

New from NYU Press: Dance With Me: Ballroom Dancing and the Promise of Instant Intimacy by Julia A. Ericksen.

About the book, from the publisher:
Rumba music starts and a floor full of dancers alternate clinging to one another and turning away. Rumba is an erotic dance, and the mood is hot and heavy; the women bend and hyperextend their legs as they twist and turn around their partners. Amateur and professional ballroom dancers alike compete in a highly gendered display of intimacy, romance and sexual passion.

In Dance With Me, Julia Ericksen, a competitive ballroom dancer herself, takes the reader onto the competition floor and into the lights and the glamour of a world of tanned bodies and glittering attire, exploring the allure of this hyper-competitive, difficult, and often expensive activity. In a vivid ethnography accompanied by beautiful photographs of all levels of dancers, from the world’s top competitors to social dancers, Ericksen examines the ways emotional labor is used to create intimacy between professional partners and between professionals and their students, illustrating how dancers purchase intimacy. She shows that, while at first glance, ballroom presents a highly gendered face with men leading and women following, dancing also transgresses gender.

Sunday, November 6, 2011

"Not in Our Lifetimes: The Future of Black Politics"

New from University of Chicago Press: Not in Our Lifetimes: The Future of Black Politics by Michael C. Dawson.

About the book, from the publisher:
In the aftermath of Hurricane Katrina, polls revealed that only 20 percent of African Americans believed that racial equality for blacks would be achieved in their lifetime. But following the election of Barack Obama, that number leaped to more than half. Did that dramatic shift in opinion really reflect a change in the vitality of black politics—and hope for improvement in the lives of African Americans? Or was it a onetime surge brought on by the euphoria of an extraordinary election?

With Not in Our Lifetimes, Michael C. Dawson shows definitively that it is the latter: for all the talk about a new post-racial America, the fundamental realities of American racism—and the problems facing black political movements—have not changed. He lays out a nuanced analysis of the persistence of racial inequality and structural disadvantages, and the ways that whites and blacks continue to see the same problems—the disastrous response to Katrina being a prime example—through completely different, race-inflected lenses. In fact, argues Dawson, the new era heralded by Obama’s election is more racially complicated, as the widening class gap among African Americans and the hot-button issue of immigration have the potential to create new fissures for conservative and race-based exploitation. Bringing his account up to the present with a thoughtful account of the rise of the Tea Parties and the largely successful "blackening" of the president, Dawson ultimately argues that black politics remains weak—and that achieving the dream of racial and economic equality will require the sort of coalition-building and reaching across racial divides that have always marked successful political movements.

Polemical but clear-eyed, passionate but pragmatic, Not in Our Lifetimes will force us to rethink our easy assumptions about racial progress—and begin the hard work of creating real, lasting change.
Visit Michael C. Dawson's website and blog.

Saturday, November 5, 2011

"The Founding Fathers v. the People"

New from Harvard University Press: The Founding Fathers v. the People: Paradoxes of American Democracy by Anthony King.

About the book, from the publisher:
As pundits and politicians remind us at every election cycle or turn of the television dial, the United States sees itself as the world’s greatest democracy. But what citizens might also hear, if they knew how to listen, is the grinding of two tectonic plates on which this democracy was established. In the venerable tradition of keen foreign observers of American politics, Anthony King exposes the political paradoxes in our system that we may well be too close to see—founding principles of our great democracy that are distinctly undemocratic.

In an extended essay eloquent in its plainspoken good sense, King begins, on the one hand, with the founding fathers who emphasized moderation, deliberation, checks and balances, and the separation of powers—a system in which “the people” were allowed to play only a limited role. On the other hand were radical democrats who insisted that the people, and only the people, should rule. The result was a political system tangled up in conflicts that persist to this day: unelected and unaccountable Supreme Court justices who exercise enormous personal power; severe restrictions on the kind of person the people can elect as president; popular referendums at the state and local level but none at the federal level, not even to ratify amendments to the Constitution.

In King’s provocative analysis, we see how these puzzles play out in the turmoil of our nation’s public life and political culture—and we glimpse, perhaps, a new way to address them.

Friday, November 4, 2011

"John Brown Still Lives!"

New from the University of North Carolina Press: John Brown Still Lives!: America’s Long Reckoning with Violence, Equality, and Change by R. Blakeslee Gilpin.

About the book, from the publisher:
From his obsession with the founding principles of the United States to his cold-blooded killings in the battle over slavery's expansion, John Brown forced his countrymen to reckon with America's violent history, its checkered progress toward racial equality, and its resistance to substantive change. Tracing Brown's legacy through writers and artists like Thomas Hovenden, W. E. B. Du Bois, Robert Penn Warren, Jacob Lawrence, Kara Walker, and others, Blake Gilpin transforms Brown from an object of endless manipulation into a dynamic medium for contemporary beliefs about the process and purpose of the American republic.

Gilpin argues that the endless distortions of John Brown, misrepresentations of a man and a cause simultaneously noble and terrible, have only obscured our understanding of the past and loosened our grasp of the historical episodes that define America's struggles for racial equality. By showing Brown's central role in the relationship between the American past and the American present, Gilpin clarifies Brown's complex legacy and highlights his importance in the nation's ongoing struggle with the role of violence, the meaning of equality, and the intertwining paths these share with the process of change.

Thursday, November 3, 2011

"Eco-Republic"

New from Princeton University Press: Eco-Republic: What the Ancients Can Teach Us about Ethics, Virtue, and Sustainable Living by Melissa Lane.

About the book, from the publisher:
An ecologically sustainable society cannot be achieved without citizens who possess the virtues and values that will foster it, and who believe that individual actions can indeed make a difference. Eco-Republic draws on ancient Greek thought--and Plato's Republic in particular--to put forward a new vision of citizenship that can make such a society a reality. Melissa Lane develops a model of a society whose health and sustainability depend on all its citizens recognizing a shared standard of value and shaping their personal goals and habits accordingly. Bringing together the moral and political ideas of the ancients with the latest social and psychological theory, Lane illuminates the individual's vital role in social change, and articulates new ways of understanding what is harmful and what is valuable, what is a benefit and what is a cost, and what the relationship between public and private well-being ought to be.

Eco-Republic reveals why we must rethink our political imagination if we are to meet the challenges of climate change and other urgent environmental concerns. Offering a unique reflection on the ethics and politics of sustainability, the book goes beyond standard approaches to virtue ethics in philosophy and current debates about happiness in economics and psychology. Eco-Republic explains why health is a better standard than happiness for capturing the important links between individual action and social good, and diagnoses the reasons why the ancient concept of virtue has been sorely neglected yet is more relevant today than ever.

Wednesday, November 2, 2011

"Heidegger, Strauss, and the Premises of Philosophy"

New from the University of Chicago Press: Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting by Richard L. Velkley.

About the book, from the publisher:
In this groundbreaking work, Richard L. Velkley examines the complex philosophical relationship between Martin Heidegger and Leo Strauss. Velkley argues that both thinkers provide searching analyses of the philosophical tradition’s origins in radical questioning. For Heidegger and Strauss, the recovery of the original premises of philosophy cannot be separated from rethinking the very possibility of genuine philosophizing.

Common views of the influence of Heidegger’s thought on Strauss suggest that, after being inspired early on by Heidegger’s dismantling of the philosophical tradition, Strauss took a wholly separate path, spurning modernity and pursuing instead a renewal of Socratic political philosophy. Velkley rejects this reading and maintains that Strauss’s engagement with the challenges posed by Heidegger—as well as by modern philosophy in general—formed a crucial and enduring framework for his lifelong philosophical project. More than an intellectual biography or a mere charting of influence, Heidegger, Strauss, and the Premises of Philosophy is a profound consideration of these two philosophers’ reflections on the roots, meaning, and fate of Western rationalism.

Tuesday, November 1, 2011

"Faces of Perfect Ebony"

New from Harvard University Press: Faces of Perfect Ebony: Encountering Atlantic Slavery in Imperial Britain by Catherine Molineux.

About the book, from the publisher:
Though blacks were not often seen on the streets of seventeenth-century London, they were already capturing the British imagination. For two hundred years, as Britain shipped over three million Africans to the New World, popular images of blacks as slaves and servants proliferated in London art, both highbrow and low. Catherine Molineux assembles a surprising array of sources in her exploration of this emerging black presence, from shop signs, tea trays, trading cards, board games, playing cards, and song ballads to more familiar objects such as William Hogarth’s graphic satires. By idealizing black servitude and obscuring the brutalities of slavery, these images of black people became symbols of empire to a general populace that had little contact with the realities of slave life in the distant Americas and Caribbean.

The earliest images advertised the opulence of the British Empire by depicting black slaves and servants as minor, exotic characters who gazed adoringly at their masters. Later images showed Britons and Africans in friendly gatherings, smoking tobacco together, for example. By 1807, when Britain abolished the slave trade and thousands of people of African descent were living in London as free men and women, depictions of black laborers in local coffee houses, taverns, or kitchens took center stage.

Molineux’s well-crafted account provides rich evidence for the role that human traffic played in the popular consciousness and culture of Britain during the seventeenth and eighteenth centuries and deepens our understanding of how Britons imagined their burgeoning empire.