"Marriage and the British Army in the Long Eighteenth Century"

New from Oxford University Press: Marriage and the British Army in the Long Eighteenth Century: 'The Girl I Left Behind Me' by Jennine Hurl-Eamon.

About the book, from the publisher:

The Girl I Left Behind Me addresses a neglected aspect of the history of the Hanoverian army. From 1685 to the beginning of the Victorian era, army administration attempted to discourage marriage among men in almost all ranks. It fostered a misogynist culture of the bachelor soldier who trifled with feminine hearts and avoided responsibility and commitment. The army's policy was unsuccessful in preventing military marriage. By concentrating on the many soldiers' wives who were unable to win permission to live "on the strength" of the regiment (entitled to half-rations) and travel with their husbands, this title explores the phenomenon of soldiers who persisted in defying the army's anti-marriage initiatives.

Using evidence gathered from ballads, novels, court and parish records, letters, memoirs, and War Office papers, Jennine Hurl-Eamon shows that both soldiers and their wives exerted continual pressure on the state through evocative appeals to officers and civilians, fuelled by wives' pride in performing their own military "duty" at home. Respectable, companionate couples of all ranks reflect a subculture within the army that recognized the value in Enlightenment femininity. Looking at military marriages within the telescoping contexts of the state, their regimental and civilian communities, and the couples themselves, The Girl I Left Behind Me reveals the range of masculinities beneath the uniform, the positive influence of wives and sweethearts on soldiers' performance of their duties, and the surprising resilience of partnerships severed by war and army anti-marriage policies.

--Marshal Zeringue

"American Gurus"

New from Oxford University Press: American Gurus: From Transcendentalism to New Age Religion by Arthur Versluis.

About the book, from the publisher:

By the early twenty-first century, a phenomenon that once was inconceivable had become nearly commonplace in American society: the public spiritual teacher who neither belongs to, nor is authorized by a major religious tradition. From the Oprah Winfrey-endorsed Eckhart Tolle to figures like Gangaji and Adhyashanti, there are now countless spiritual teachers who claim and teach variants of instant or immediate enlightenment.

American Gurus tells the story of how this phenomenon emerged. Through an examination of the broader literary and religious context of the subject, Arthur Versluis shows that a characteristic feature of the Western esoteric tradition is the claim that every person can achieve "spontaneous, direct, unmediated spiritual insight." This claim was articulated with special clarity by the New England Transcendentalists Bronson Alcott and Ralph Waldo Emerson. Versluis explores Transcendentalism, Walt Whitman, the Beat movement, Timothy Leary, and the New Age movement to shed light on the emergence of the contemporary American guru.

This insightful study is the first to show how Asian religions and Western mysticism converged to produce the phenomenon of "spontaneously enlightened" American gurus.

Visit Arthur Versluis's website.

--Marshal Zeringue

"Stories of the South"

New from the University of North Carolina Press: Stories of the South: Race and the Reconstruction of Southern Identity, 1865-1915 by K. Stephen Prince.

About the book, from the publisher:

In the immediate aftermath of the Civil War, the character of the South, and even its persistence as a distinct region, was an open question. During Reconstruction, the North assumed significant power to redefine the South, imagining a region rebuilt and modeled on northern society. The white South actively resisted these efforts, battling the legal strictures of Reconstruction on the ground. Meanwhile, white southern storytellers worked to recast the South's image, romanticizing the Lost Cause and heralding the birth of a New South. In Stories of the South, K. Stephen Prince argues that this cultural production was as important as political competition and economic striving in turning the South and the nation away from the egalitarian promises of Reconstruction and toward Jim Crow.

Examining novels, minstrel songs, travel brochures, illustrations, oratory, and other cultural artifacts produced in the half century following the Civil War, Prince demonstrates the centrality of popular culture to the reconstruction of southern identity, shedding new light on the complicity of the North in the retreat from the possibility of racial democracy.

--Marshal Zeringue

"City Girls"

New from Oxford University Press: City Girls: The Nisei Social World in Los Angeles, 1920-1950 by Valerie J. Matsumoto.

About the book, from the publisher:

Even before wartime incarceration, Japanese Americans largely lived in separate cultural communities from their West Coast neighbors. Although the Nisei children, the American-born second generation, were U.S. citizens and were integrated in public schools, they were socially isolated in many ways from their peers. These young women found rapport in ethnocultural youth organizations, a forgotten world of female friendship and camaraderie that Valerie J. Matsumoto recovers in this book.

Through extensive networks of social clubs, young Japanese American women competed in sports, socialized with young men, and forged enduring friendships. During the 1920s and 1930s, Nisei girls' organizations flourished in Los Angeles, then home to the largest Japanese American population. In clubs with names such as the Junior Misses and Tartanettes, girls gained leadership training, took part in community service, found jobs, and enjoyed beach outings and parties. Often sponsored by the YWCA, Buddhist temples, and Christian churches, these groups served as a bulwark against racial discrimination, offering a welcoming space that helped young women navigate between parental expectations and the lure of popular culture. Indeed, their dances, meetings, and athletic events filled the social calendars in the ethnic press. As cultural mediators and ethnic representatives, these urban teenagers bridged the cultures of the Japanese American community and mainstream society, whether introducing new foods, holidays, and rituals into the home or dancing in kimono at civic events. Some expressed themselves as poets, writers, and journalists and took leading roles in the development of a Nisei literary network. Women's organizing skills and work would prove critical to the support of their families during World War II incarceration and community rebuilding in the difficult years of resettlement.

By bringing to life a dynamic and long-lasting world of friendship circles and clubs, City Girls highlights the ways in which urban Nisei daughters claimed modern femininity, an American identity, and public space from the Jazz Age through the postwar era.

--Marshal Zeringue

"The Justification of Religious Violence"

New from John Wiley & Sons: The Justification of Religious Violence by Steve Clarke.

About the book, from the publisher:

How are justifications for religious violence developed and do they differ from secular justifications for violence? Can liberal societies tolerate potentially violent religious groups? Can those who accept religious justifications for violence be dissuaded from acting violently? Including six in-depth contemporary case studies, The Justification of Religious Violence is the first book to examine the logical structure of justifications of religious violence.

• The first book specifically devoted to examining the logical structure of justifications of religious violence
• Seeks to understand how justifications for religious violence are developed and how or if they differ from ordinary secular justifications of violence
• Examines 3 widely employed premises used in religious justifications of violence – ‘cosmic war’, the importance of the afterlife, and ‘sacred values’
• Considers to what extent liberal democratic societies should tolerate who hold that their religion justifies violent acts
• Reflects on the possibility of effective policy measures to persuade those who believe that violent action is justified by religion, to refrain from acting violently
• Informed by recent work in psychology, cognitive science, neuroscience and evolutionary biology
• Part of the Blackwell Public Philosophy Series

--Marshal Zeringue

"Justice through Apologies"

New from Cambridge University Press: Justice through Apologies: Remorse, Reform, and Punishment by Nick Smith.

About the book, from the publisher:

In this follow up to I Was Wrong: The Meanings of Apologies, Nick Smith expands his ambitious theories of categorical apologies to civil and criminal law. After rejecting court-ordered apologies as unjustifiable humiliation, this book explains that penitentiaries were originally designed to bring about penance – something like apology – and that this tradition has been lost in the assembly line of mass incarceration. Smith argues that the state should modernize these principles and techniques to reduce punishments for offenders who demonstrate moral transformation through apologizing. Smith also explains the counterintuitive situation whereby apologies come to have considerable financial worth in civil cases because victims associate them with priceless matters of the soul. Such confusions allow powerful wrongdoers to manipulate perceptions to disastrous effect, such as when corporations or governments assert that apologies do not equate to accepting blame or require reform or redress.

The Page 99 Test: Nick Smith's I Was Wrong: The Meanings of Apologies.

--Marshal Zeringue

"The Working Man's Reward"

New from Oxford University Press: The Working Man's Reward: Chicago's Early Suburbs and the Roots of American Sprawl by Elaine Lewinnek.

About the book, from the publisher:

Between the 1860s and 1920s, Chicago's working-class immigrants designed the American dream of home-ownership. They imagined homes as small businesses, homes that were simultaneously a consumer-oriented respite from work and a productive space that workers hoped to control.

Stretching out of town along with Chicago's assembly-line factories, Chicago's early suburbs were remarkably socially and economically diverse. They were marketed by real estate developers and urban boosters with the elusive promise that homeownership might offer some bulwark against the vicissitudes of industrial capitalism, that homes might be "better than a bank for a poor man" and "the working man's reward." This promise evolved into what Lewinnek terms "the mortgages of whiteness," the hope that property values might increase if that property could be kept white. Suburbs also developed through nineteenth-century notions of the gendered respectability of domesticity, early ideas about city planning and land economics, and an evolving twentieth-century discourse about the racial attributes of property values. Looking at the persistent challenges of racial difference, economic inequality, and private property ownership that were present in urban design and planning from the start, Lewinnek argues that white Americans' attachment to property and community were not simply reactions to post-1945 Civil Rights Movement and federally enforced integration policies. Rather, Chicago's mostly immigrant working class bought homes, seeking an elusive respectability and class mobility, and trying to protect their property values against what they perceived as African American threats, which eventually flared in violent racial conflict.

The Working Man's Reward examines the roots of America's suburbanization in the late nineteenth and early twentieth centuries, showing how Chicagoans helped form America's urban sprawl.

--Marshal Zeringue

"A Mad Catastrophe"

New from Basic Books: A Mad Catastrophe: The Outbreak of World War I and the Collapse of the Habsburg Empire by Geoffrey Wawro.

About the book, from the publisher:

A prizewinning military historian explores a critical but overlooked cause for World War I: the staggering decrepitude of the Austro-Hungarian Empire.

The Austro-Hungarian army that marched east and south to confront the Russians and Serbs in the opening campaigns of World War I had a glorious past but a pitiful present. Speaking a mystifying array of languages and lugging outdated weapons, the Austrian troops were hopelessly unprepared for the industrialized warfare that would shortly consume Europe.

As prizewinning historian Geoffrey Wawro explains in A Mad Catastrophe, the doomed Austrian conscripts were an unfortunate microcosm of the Austro-Hungarian Empire itself—both equally ripe for destruction. After the assassination of the Austrian Archduke Franz Ferdinand in June 1914, Germany goaded the Empire into a war with Russia and Serbia. With the Germans massing their forces in the west to engage the French and the British, everything—the course of the war and the fate of empires and alliances from Constantinople to London—hinged on the Habsburgs' ability to crush Serbia and keep the Russians at bay. However, Austria-Hungary had been rotting from within for years, hollowed out by repression, cynicism, and corruption at the highest levels. Commanded by a dying emperor, Franz Joseph I, and a querulous celebrity general, Conrad von Hötzendorf, the Austro-Hungarians managed to bungle everything: their ultimatum to the Serbs, their declarations of war, their mobilization, and the pivotal battles in Galicia and Serbia. By the end of 1914, the Habsburg army lay in ruins and the outcome of the war seemed all but decided.

Drawing on deep archival research, Wawro charts the decline of the Empire before the war and reconstructs the great battles in the east and the Balkans in thrilling and tragic detail. A Mad Catastrophe is a riveting account of a neglected face of World War I, revealing how a once-mighty empire collapsed in the trenches of Serbia and the Eastern Front, changing the course of European history.

--Marshal Zeringue

"The Birth of the New Justice"

New from Oxford University Press: The Birth of the New Justice: The Internationalization of Crime and Punishment, 1919-1950 by Mark Lewis.

About the book, from the publisher:

The Birth of the New Justice is a history of the attempts to instate ad hoc and permanent international criminal courts and new international criminal laws from the end of World War I to the beginning of the Cold War. The purpose of these courts was to repress aggressive war, war crimes, terrorism, and genocide.

Rather than arguing that these legal projects were attempts by state governments to project a "liberal legalism" and create an international state system that limited sovereignty, Mark Lewis shows that European jurists in a variety of transnational organizations derived their motives from a range of ideological motives - liberal, conservative, utopian, humanitarian, nationalist, and particularist. European jurists at the Paris Peace Conference in 1919 created a controversial new philosophy of prosecution and punishment, and during the following decades, jurists in different organizations, including the International Law Association, International Association for Criminal Law, the World Jewish Congress, and the International Committee of the Red Cross, transformed the ideas of the legitimacy of post-war trials and the concept of international crime to deal with myriad social and political problems. The concept of an international criminal court was never static, and the idea that national tribunals would form an integral part of an international system to enforce new laws was frequently advanced as a pragmatic-and politically convenient-solution.

The Birth of the New Justice shows that legal organizations were not merely interested in ensuring that the guilty were punished or that international peace was assured. They hoped to instil particular moral values, represent the interests of certain social groups, and even pursue national agendas. At the same time, their projects to define new types of crimes and ensure that old ones were truly punished also sprang from hopes that a new international political and moral order would check the power of the sovereign nation-state. When jurists had to scale back their projects, it was not only because state governments opposed them; it was also because they lacked political connections, did not build public support for their ideas, or decided that compromises were better than nothing.

--Marshal Zeringue

"The Ideological Origins of the Dirty War"

New from Oxford University Press: The Ideological Origins of the Dirty War: Fascism, Populism, and Dictatorship in Twentieth Century Argentina by Federico Finchelstein.

About the book, from the publisher:

Argentina is famous for its ties with fascism as well as its welcoming of Nazi war criminals after World War II. At mid-century, it was the home of Peronism. It was also the birthplace of the Dirty War and one of Latin America's most criminal dictatorships in the 1970s and early 1980s. How and why did all of these regimes emerge in a country that was "born liberal"? Why did these authoritarian traits first emerge in Argentina under the shadow of fascism?

In this book, Federico Finchelstein tells the history of modern Argentina as seen from the perspective of political violence and ideology. He focuses on the theory and practice of the fascist idea in Argentine political culture throughout the twentieth century, analyzing the connections between fascist theory and the Holocaust, antisemitism, and the military junta's practices of torture and state violence, with its networks of concentration camps and extermination. The book demonstrates how the state's war against its citizens was rooted in fascist ideology, explaining the Argentine variant of fascism, formed by nacionalistas, and its links with European fascism and Catholicism. It particularly emphasizes the genocidal dimensions of the persecution of Argentine Jewish victims. The destruction of the rule of law and military state terror during the Dirty War, Finchelstein shows, was the product of many political and ideological reformulations and personifications of fascism.

The Ideological Origins of the Dirty War provides a genealogy of state-sanctioned terror, revealing fascism as central to Argentina's political culture and its violent twentieth century.

--Marshal Zeringue