"Iroquoia"

New from Cornell University Press: Iroquoia: Haudenosaunee Life and Culture, 1630–1783 by Kelly Y. Hopkins.

About the book, from the publisher:

Iroquoia highlights the innovation of the Haudenosaunee peoples in retaining sovereignty over their homelands through seven generations of social and environmental change following European contact and the settler invasion. Kelly Y. Hopkins argues that Haudenosaunee men and women incorporated articles of European manufacture into their daily lives to fulfill conventional social and cultural needs. They used new trade items and alliances to enhance their lives and to pursue goals specific to their communities. In Iroquoia, Hopkins explores how engagement in the global market economy irreversibly transformed the local environment, severed Indigenous relationships and responsibilities to human and other-than human kin, and challenged longstanding social and economic relationships within Haudenosaunee communities. While settler expansion, violence, and imperial terraforming threatened Indigenous communities, food sovereignty, and water management, The People of the Longhouse produced distinctive new material cultures and new land use practices that incorporated features of the colonial settlement template into longstanding subsistence and settlement patterns. Haudenosaunee peoples employed these survivance strategies to control the scale and scope of European intrusion into their homelands.

--Marshal Zeringue

"Playing through Pain"

New from The University of North Carolina Press: Playing through Pain: The Violent Consequences of Capitalist Sport by Daniel Sailofsky.

About the book, from the publisher:

For many fans and casual observers, professional sports and violence are deeply connected. Violence on the field has real consequences for players, notably in the form of life-altering injuries from concussions. Off the field, in the last several decades, scores of athletes have committed violent acts, from domestic abuse and sexual assault to animal abuse and murder. Beyond athletes, sport also serves as a site of political and structural violence, from the displacement and hyperpolicing of everyday people for mega-events to the “sportswashing” of environmentally harmful industries.

Daniel Sailofsky examines the endemic violence in professional sports and argues that—while related to masculinity, misogyny, and individual factors like alcohol consumption and gambling—it is most intimately tied to capitalism and to capitalist modes of consumption and profit. Sailofsky explains how capitalism creates the conditions for violence to thrive and uncovers how sports leaders—coaches, league officials, and team owners—obfuscate these relationships to avoid accountability.

From minor league baseball exploitation to spectator hooliganism, Sailofsky shows the connections between the business of sports and violence, but also, more importantly, he imagines new forms of sport that are not places of harm.

Visit Daniel Sailofsky's website.

--Marshal Zeringue

"The Overthrow of Robert Mugabe"

New from Oxford University Press: The Overthrow of Robert Mugabe: Gender, Coups, and Diplomats by Blessing-Miles Tendi.

About the book, from the publisher:

The Overthrow of Robert Mugabe: Gender, Coups, and Diplomats argues the 2017 coup that ousted long time Zimbabwean president Robert Gabriel Mugabe, and the generality of coups, cannot be accurately and rigorously understood without examining the crucial role of gender and women's politics in military seizures of power.

Tendi's findings show that the politics of gender and women pervade military coup causes, dynamics, justifications, and international responses to coups. Contrary to influential representations of Zimbabwe's 2017 coup and other recent coups as markedly different from past coups, Tendi draws on deep gendered histories of military coups in Africa to argue that in reality there are significant continuities in coup characteristics across time. This highly original account of the 2017 Zimbabwean coup identifies the motives, dynamics, and trigger of the coup and demonstrates the centrality of gender and women's politics in these factors and processes. Additionally, despite the existence of an international anti-coup norm and democracy promotion in Africa by Western states, Zimbabwean coup makers were largely not publicly condemned or penalised by Western and African diplomats, for staging the coup.

Visit Blessing-Miles Tendi's website.

--Marshal Zeringue

"Sex Is a Spectrum"

New from Princeton University Press: Sex Is a Spectrum: The Biological Limits of the Binary by Agustín Fuentes.

About the book, from the publisher:

Why human biology is far more expansive than the simple categories of female and male

Being human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. Sex Is a Spectrum offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.

In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.

Bringing clarity and reason to a contentious issue, Sex Is a Spectrum shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.

The Page 99 Test: Race, Monogamy, and Other Lies They Told You.

The Page 99 Test: Why We Believe.

--Marshal Zeringue

"Nietzsche's Earthbound Wisdom"

New from the University of Chicago Press: Nietzsche's Earthbound Wisdom: The Philosopher, the Poet, and the Sage by Keith Ansell-Pearson.

About the book, from the publisher:

An incisive exploration of Nietzsche as a bold, visionary poet-philosopher.

Today, Nietzsche is justly celebrated for his rich, philosophical naturalism, but Keith Ansell-Pearson warns that we must not overlook the visionary dimension of his thinking and his focus on the need to cultivate a new care of the self and care of life. In Nietzsche’s Earthbound Wisdom, Ansell-Pearson recovers Nietzsche’s love for a philosophy that guides us through our passions, one that opens us more fully to the possibilities of life and the joy of knowledge.

Ansell-Pearson offers close readings of Nietzsche’s texts in conversation with philosophical and literary figures including Augustine, Baudelaire, Carlyle, Dostoevsky, Emerson, Flaubert, Stendhal, and more. Throughout, Ansell-Pearson examines Nietzsche’s sophisticated critique of literary naturalism and his alternative conception of the poet as a seer who has a deep longing for a new earth.

Visit Keith Ansell-Pearson's website.

--Marshal Zeringue

"Black Religion in the Madhouse"

New from NYU Press: Black Religion in the Madhouse: Race and Psychiatry in Slavery's Wake by Judith Weisenfeld.

About the book, from the publisher:

How white psychiatrists pathologized African American religions

In the decades after the end of slavery, African Americans were committed to southern state mental hospitals at higher rates as white psychiatrists listed “religious excitement” among the most frequent causes of insanity for Black patients. At the same time, American popular culture and political discourse framed African American modes of spiritual power as fetishism and superstition, cast embodied worship as excessive or fanatical, and labeled new religious movements “cults,” unworthy of respect.

As Judith Weisenfeld argues in Black Religion in the Madhouse, psychiatrists’ notions of race and religion became inextricably intertwined in the decades after the end of slavery and into the twentieth century, and had profound impacts on the diagnosis, care, and treatment of Black patients. This book charts how racialized medical understandings of mental normalcy pathologized a range of Black religious beliefs, spiritual sensibilities, practices, and social organizations and framed them as manifestations of innate racial traits. Importantly, these characterizations were marshaled to help to limit the possibilities for Black self-determination, with white psychiatrists’ theories about African American religion and mental health being used to promote claims of Black people’s unfitness for freedom.

Drawing on extensive archival research, Black Religion in the Madhouse is the first book to expose how racist views of Black religion in slavery’s wake shaped the rise of psychiatry as an established and powerful profession.

Visit Judith Weisenfeld's website.

--Marshal Zeringue

"Religion in the Lands That Became America"

New from Yale University Press: Religion in the Lands That Became America: A New History by Thomas A. Tweed.

About the book, from the publisher:

A sweeping retelling of American religious history, showing how religion has enhanced and hindered human flourishing from the Ice Age to the Information Age

Until now, the standard narrative of American religious history has begun with English settlers in Jamestown or Plymouth and remained predominantly Protestant and Atlantic. Driven by his strong sense of the historical and moral shortcomings of the usual story, Thomas A. Tweed offers a very different narrative in this ambitious new history. He begins the story much earlier—11,000 years ago—at a rock shelter in present-day Texas and follows Indigenous Peoples, African Americans, transnational migrants, and people of many faiths as they transform the landscape and confront the big lifeway transitions, from foraging to farming and from factories to fiber optics.

Setting aside the familiar narrative themes, he highlights sustainability, showing how religion both promoted and inhibited individual, communal, and environmental flourishing during three sustainability crises: the medieval Cornfield Crisis, which destabilized Indigenous ceremonial centers; the Colonial Crisis, which began with the displacement of Indigenous Peoples and the enslavement of Africans; and the Industrial Crisis, which brought social inequity and environmental degradation. The unresolved Colonial and Industrial Crises continue to haunt the nation, Tweed suggests, but he recovers historical sources of hope as he retells the rich story of America’s religious past.

The Page 99 Test: America's Church.

--Marshal Zeringue

"Andrew Jackson: Old Hickory in Christian America"

New from Oxford University Press: Andrew Jackson: Old Hickory in Christian America by Jonathan M. Atkins.

About the book, from the publisher:

Few today think of Andrew Jackson, the American military hero and president, as a religious man. Nevertheless, Jackson considered himself a Christian throughout his life. Raised a "rigid presbeterian," Jackson's mother wanted her son to grow up to become a clergyman, and despite suffering tragedies and losing his family in the American Revolution, Jackson never rejected the fundamental Christian teachings of his youth. Although he gained notoriety as a rakish young man, religion's influence on him ebbed and flowed as he established himself as part of the South's planter elite.

With his devout wife, Rachel, he attended church and knew his Bible and religious subjects well, and while his determination to preserve his reputation involved him in numerous personal conflicts--including a duel that led to his killing a rival--he blended the principles of the antebellum South's honor-based culture with his belief in a traditional, orthodox version of Christianity. Likewise, he easily reconciled his religion with his ownership of slaves and his advocacy of Native American removal, and while he equated his enemies with the forces of evil, he always attributed his military and political accomplishments to the blessings of Providence. As he aged, Jackson became more devout, but he never experienced a dramatic conversion--contradicting the expectations of the leading revivalists of his era's Second Great Awakening--and he consistently promoted religious liberty and separation of church and state as core republican principles. Ultimately, Jackson's faith reflected a version of Christianity widespread in his era, and his frequent appeals for divine guidance and for God's blessing on his nation further encouraged the development of an American civil religion.

--Marshal Zeringue

"Girl Power?"

New from the University of Chicago Press: Girl Power? A History of Girl-Focused Development from Nairobi by Sarah Bellows-Blakely.

About the book, from the publisher:

An examination of how, when, and why austerity capitalism and strands of feminism became intertwined, and why girl-focused programs have been at the heart of international policymaking.

Girl-focused education programs have long been at the heart of international policymaking—when girls’ access to education is ensured, the reasoning goes, they are more likely to turn into productive adults who can drive economic growth. These ideas combine strands of feminism and capitalism that have a specific and understudied origin. In this book, historian Sarah Bellows-Blakely shows how a doctored study of girls’ education in East and Southern Africa led to the creation of international norms in the United Nations that would go on to guide policymaking on women’s rights and economic growth, promoting neoliberal feminist policy at the expense of other forms of gender-based justice.

Focusing on the growth of free-market feminism and girl-focused economic development planning through the relationship between UNICEF and the Nairobi-based NGO FEMNET, Bellows-Blakely reveals how their joint efforts set the blueprints for linked movements of economic development and women’s rights that are still ongoing. Through a narrative of the UNICEF-FEMNET lobbying campaign, Bellows-Blakely shows how multiple, contested girl-focused visions of economic programming and gender justice became selectively erased in favor of an approach to global policy centered on the free-market construction and strategic deployment of the African “girl child.”

--Marshal Zeringue

"Decolonizing Medicine"

New from Stanford University Press: Decolonizing Medicine: Indigenous Politics and the Practice of Care in Bolivia by Gabriela Elisa Morales.

About the book, from the publisher:

Decolonizing Medicine examines Bolivian state-led efforts to decolonize health services during the administration of Evo Morales, Bolivia's first Indigenous president. Governing from 2006 to 2019, the Morales administration undertook sweeping reforms, vowing to reverse intertwined colonial and capitalist systems of oppression and restore Indigenous good living. Predating more recent calls from global health practitioners to "decolonize global health," Bolivian state projects included a range of initiatives, such as integrating Indigenous traditional medical practitioners into clinical care and encouraging cultural sensitivity among healthcare providers. And yet, despite layered institutional investments, many Indigenous patients continued to describe their local hospital as a place "donde no hay atención" ("where there is no care"). Through fine-grained ethnography of health policymaking and implementation, Gabriela Elisa Morales tracks how Bolivian biomedical and public health institutions fell short of the far-reaching transformations proposed by decolonial activists and theorists. At the same time, she foregrounds how Indigenous patients and healers challenged the terms of caregiving and demanded that state and medical institutions fulfill their obligations to Indigenous flourishing. In tracing these dynamics, Morales articulates the multiplicity of ways that care practice becomes a locus of political foreclosure as well as radical transformation, with crucial insights for broader projects of decolonization and Indigenous rights.

--Marshal Zeringue