<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-908781960335842834</id><updated>2012-01-27T16:19:41.497-06:00</updated><title type='text'>HEPPAS Books</title><subtitle type='html'>New books in History, Economics, Politics, Philosophy, Anthropology, and Sociology</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://heppas.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default?start-index=101&amp;max-results=100'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>1663</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-252126773687747424</id><published>2012-01-27T03:33:00.000-06:00</published><updated>2012-01-27T03:33:01.008-06:00</updated><title type='text'>"The Creative Society"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-v3qE-lLJ9a8/Tv9ZMKniyhI/AAAAAAAAfMU/OYWRWwsvpaw/s1600/galambos.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="259" src="http://2.bp.blogspot.com/-v3qE-lLJ9a8/Tv9ZMKniyhI/AAAAAAAAfMU/OYWRWwsvpaw/s320/galambos.jpg" width="173" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;The Creative Society - and the Price Americans Paid for It&lt;/i&gt; by &lt;a href="http://history.jhu.edu/bios/louis-galambos/"&gt;Louis Galambos&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6545970/The%20Creative%20Society%20%E2%80%93%20and%20the%20Price%20Americans%20Paid%20for%20It/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;The Creative Society&lt;/i&gt; is the first history to look at modern America through the eyes of its emerging ranks of professional experts, including lawyers, scientists, doctors, administrators, business managers, teachers, policy specialists, and urban planners. Covering the period from the 1890s to the early twenty-first century, Louis Galambos examines the history that shaped professionals and, in turn, their role in shaping modern America. He considers the roles of education, anti-Semitism, racism, and elitism in shaping and defining the professional cadre and examines how matters of gender, race, and ethnicity determined whether women, African Americans, and immigrants from Europe, Asia, Latin America, and the Middle East were admitted to the professional ranks. He also discusses the role professionals played in urbanizing the United States, keeping the economy efficient and innovative, showing the government how to provide the people a greater measure of security and equity, and guiding the world's leading industrial power in coping with its complex, frequently dangerous foreign relations.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-252126773687747424?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/252126773687747424'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/252126773687747424'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/creative-society.html' title='&quot;The Creative Society&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-v3qE-lLJ9a8/Tv9ZMKniyhI/AAAAAAAAfMU/OYWRWwsvpaw/s72-c/galambos.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5436703469986459975</id><published>2012-01-26T03:21:00.000-06:00</published><updated>2012-01-26T08:00:32.229-06:00</updated><title type='text'>"Blue Jeans: The Art of the Ordinary"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of California Press: &lt;i&gt;Blue Jeans: The Art of the Ordinary&lt;/i&gt; by &lt;a href="http://www.ucl.ac.uk/anthropology/people/academic_staff/d_miller"&gt;Daniel Miller &lt;/a&gt;and &lt;a href="http://staffprofiles.humanities.manchester.ac.uk/Profile.aspx?Id=sophie.woodward"&gt;Sophie Woodward&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-4-u4HsTLedc/TxCE0-aMugI/AAAAAAAAfXI/dhangstu9SU/s1600/miller.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-4-u4HsTLedc/TxCE0-aMugI/AAAAAAAAfXI/dhangstu9SU/s320/miller.JPG" width="191" /&gt;&lt;/a&gt;&lt;a href="http://www.ucpress.edu/book.php?isbn=9780520272194"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;This fresh and accessible ethnography offers a new vision of how society might cohere, in the face of on-going global displacement, dislocation, and migration. Drawing from intensive field work in a highly diverse North London neighborhood, Daniel Miller and Sophie Woodward focus on an everyday item—blue jeans—to learn what one simple article of clothing can tell us about our individual and social lives and challenging, by extension, the foundational anthropological presumption of “the normative.” Miller and Woodward argue that blue jeans do not always represent social and cultural difference, from gender and wealth, to style and circumstance. Instead they find that jeans allow individuals to inhabit what the authors term “the ordinary.” Miller and Woodward demonstrate that the emphasis on becoming ordinary is important for immigrants and the population of North London more generally, and they call into question foundational principles behind anthropology, sociology and philosophy.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;Blue Jeans&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;"In their new book &lt;i&gt;Blue Jeans: The Art of Ordinary&lt;/i&gt;, Woodward and Miller explore how jeans identify their wearer more than any other single garment. Whether on the runway, in prison, downtown or homeless, they say so much more about you than what you’re wearing-- whether you like it or not."&lt;br /&gt;--Simon Collins, Dean of the School of Fashion at Parsons The New School for Design&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5436703469986459975?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5436703469986459975'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5436703469986459975'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/blue-jeans-art-of-ordinary.html' title='&quot;Blue Jeans: The Art of the Ordinary&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-4-u4HsTLedc/TxCE0-aMugI/AAAAAAAAfXI/dhangstu9SU/s72-c/miller.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3273566744978344874</id><published>2012-01-25T03:45:00.000-06:00</published><updated>2012-01-25T03:45:00.774-06:00</updated><title type='text'>"The Revolutionary Constitution"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;The Revolutionary Constitution&lt;/i&gt; by &lt;a href="http://www.polis.iupui.edu/RUC/Staff/14.htm"&gt;David J. Bodenhamer&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-wqQ5CrOC6zg/Tv9RTG79sXI/AAAAAAAAfLw/0C9tO2j2cv0/s1600/Bodenhamer.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-wqQ5CrOC6zg/Tv9RTG79sXI/AAAAAAAAfLw/0C9tO2j2cv0/s320/Bodenhamer.JPG" width="190" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/HistoryAmerican/ColonialRevolutionary/?view=usa&amp;amp;ci=9780195378337"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The framers of the Constitution chose their words carefully when they wrote of a more perfect union--not absolutely perfect, but with room for improvement. Indeed, we no longer operate under the same Constitution as that ratified in 1788, or even the one completed by the Bill of Rights in 1791--because we are no longer the same nation.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;The Revolutionary Constitution&lt;/i&gt;, David J. Bodenhamer provides a comprehensive new look at America's basic law, integrating the latest legal scholarship with historical context to highlight how it has evolved over time. The Constitution, he notes, was the product of the first modern revolution, and revolutions are, by definition, moments when the past shifts toward an unfamiliar future, one radically different from what was foreseen only a brief time earlier. In seeking to balance power and liberty, the framers established a structure that would allow future generations to continually readjust the scale. Bodenhamer explores this dynamic through seven major constitutional themes: federalism, balance of powers, property, representation, equality, rights, and security. With each, he takes a historical approach, following their changes over time. For example, the framers wrote multiple protections for property rights into the Constitution in response to actions by state governments after the Revolution. But twentieth-century courts--and Congress--redefined property rights through measures such as zoning and the designation of historical landmarks (diminishing their commercial value) in response to the needs of a modern economy. The framers anticipated just such a future reworking of their own compromises between liberty and power.&lt;br /&gt;&lt;br /&gt;With up-to-the-minute legal expertise and a broad grasp of the social and political context, this book is a tour de force of Constitutional history and analysis.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3273566744978344874?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3273566744978344874'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3273566744978344874'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/revolutionary-constitution.html' title='&quot;The Revolutionary Constitution&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-wqQ5CrOC6zg/Tv9RTG79sXI/AAAAAAAAfLw/0C9tO2j2cv0/s72-c/Bodenhamer.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2150238868258594737</id><published>2012-01-24T03:33:00.000-06:00</published><updated>2012-01-24T03:33:00.603-06:00</updated><title type='text'>"A House Divided: American Art since 1955"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-Rh_iz1K5JJY/TxB3Ia67WvI/AAAAAAAAfW4/wM3GOYaO_Bc/s1600/wagner.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="256" src="http://2.bp.blogspot.com/-Rh_iz1K5JJY/TxB3Ia67WvI/AAAAAAAAfW4/wM3GOYaO_Bc/s320/wagner.JPG" width="190" /&gt;&lt;/a&gt;New from the University of California Press: &lt;i&gt;A House Divided: American Art since 1955&lt;/i&gt; by &lt;a href="http://arthistory.berkeley.edu/Faculty_Wagner.html"&gt;Anne Middleton Wagner&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.ucpress.edu/book.php?isbn=9780520270978"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In this exhilarating book, Anne Middleton Wagner challenges readers to rethink the work of a range of post-World War II artists—Jasper Johns, Andy Warhol, Maya Lin, Bruce Nauman, and Agnes Martin among them—and thus to re-assess the relationship of art to politics and social life. The art of U.S. empire, she argues, is marked by deep dividedness. Painters and sculptors seemed entranced by American symbols, yet used them to enigmatic ends—exuberant, nightmarish, or both. Nor could postwar culture decide if it preserved sites devoted to productive withdrawal—for artists, the special zone called the studio—or simply maintained a margin where numbed subjects rehearsed the rites of vanished self-expression. This book charts the to-and-fro in recent American art between acknowledging the facts of nation and consumerism, and searching for meaningful models. And it shows that this process engages—even structures—national history and the citizen’s self.&lt;/blockquote&gt;Preview &lt;a href="http://www.ucpress.edu/book.php?isbn=9780520270978"&gt;the Table of Contents of &lt;i&gt;A House Divided&lt;/i&gt;&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2150238868258594737?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2150238868258594737'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2150238868258594737'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/house-divided-american-art-since-1955.html' title='&quot;A House Divided: American Art since 1955&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-Rh_iz1K5JJY/TxB3Ia67WvI/AAAAAAAAfW4/wM3GOYaO_Bc/s72-c/wagner.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-9012895288165407262</id><published>2012-01-23T03:33:00.000-06:00</published><updated>2012-01-23T03:33:00.585-06:00</updated><title type='text'>"A German Generation"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Yale University Press: &lt;i&gt;A German Generation: An Experiential History of the Twentieth Century&lt;/i&gt; by &lt;a href="http://history.williams.edu/profile/tkohut/"&gt;Thomas A. Kohut&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-sxlcf-EV_mI/TxB0rrh3npI/AAAAAAAAfWw/CVjwP7tok5M/s1600/kohut.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://4.bp.blogspot.com/-sxlcf-EV_mI/TxB0rrh3npI/AAAAAAAAfWw/CVjwP7tok5M/s320/kohut.JPG" width="180" /&gt;&lt;/a&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300170030"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Germans of the generation born just before the outbreak of World War I lived through a tumultuous and dramatic century. This book tells the story of their lives and, in so doing, offers a new history of twentieth-century Germany, as experienced and made by ordinary human beings.&lt;br /&gt;&lt;br /&gt;On the basis of sixty-two oral-history interviews, this book shows how this generation was shaped psychologically by a series of historically engendered losses over the course of the century. In response, this generation turned to the collective to repair the losses it had suffered, most fatefully to the community of the “Volk” during the Third Reich, a racial collective to which this generation was passionately committed and which was at the heart of National Socialism and its popular appeal.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;A German Generation&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;"A provocative, poignant, and at times painful meditation on what Thomas Kohut calls 'the grace' of historical experience, in which Germany’s war-torn twentieth-century generation looks remarkably like, but also differs substantially from the 'greatest generation' in the United States. &lt;i&gt;A German Generation&lt;/i&gt; reveals the staggering losses of German history, but also the abiding desire for community and belonging, the allure of the Third Reich, and the misplacement of guilt and introspection after 1945. A remarkable portrait of a generation in the century of genocide."—Peter Fritzsche, author of &lt;i&gt;Life and Death in the Third Reich&lt;/i&gt;&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-9012895288165407262?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9012895288165407262'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9012895288165407262'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/german-generation.html' title='&quot;A German Generation&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-sxlcf-EV_mI/TxB0rrh3npI/AAAAAAAAfWw/CVjwP7tok5M/s72-c/kohut.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6789463335696679532</id><published>2012-01-22T03:21:00.000-06:00</published><updated>2012-01-22T03:21:00.141-06:00</updated><title type='text'>"The Political Philosophy of Zionism"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-BwXFsKTkf2Y/Twyoo6blIeI/AAAAAAAAfVQ/bhqugRpz3Kk/s1600/chowers.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="259" src="http://3.bp.blogspot.com/-BwXFsKTkf2Y/Twyoo6blIeI/AAAAAAAAfVQ/bhqugRpz3Kk/s320/chowers.JPG" width="173" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;The Political Philosophy of Zionism: Trading Jewish Words for a Hebraic Land&lt;/i&gt; by &lt;a href="http://socsci.tau.ac.il/poli-LCE/index.php/faculty/dr-eyal-chowers"&gt;Eyal Chowers&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6459635/The-Political-Philosophy-of-Zionism/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Zionism emerged at the end of the nineteenth century in response to a rise in anti-Semitism in Europe, to a deteriorating economic predicament of Jews in Eastern Europe, and to the crisis of modern Jewish identity. This novel, national revolution aimed to unite a scattered community defined mainly by shared texts and literary tradition, into a vibrant political entity destined for the Holy Land. As this remarkable book demonstrates, however, Zionism was about much more than a national political ideology and practice. This movement pictured time as wholly open and aesthetic in nature, attempted to humanize space through collective action, and enlivened the Hebrew language but stripped it of its privileged ontological status in Judaism. By tracing the origins of Zionism in the context of a European history of ideas, and by considering the writings of key Jewish and Hebrew writers and thinkers from the nineteenth and twentieth centuries, the book offers an entirely new philosophical perspective on Zionism as a unique movement based on intellectual boldness and belief in human action. In counter-distinction to the studies of history and ideology that dominate the field, this book also offers a new way of reflecting upon contemporary Israeli politics.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6789463335696679532?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6789463335696679532'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6789463335696679532'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/political-philosophy-of-zionism.html' title='&quot;The Political Philosophy of Zionism&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-BwXFsKTkf2Y/Twyoo6blIeI/AAAAAAAAfVQ/bhqugRpz3Kk/s72-c/chowers.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5958303963047062192</id><published>2012-01-21T03:33:00.000-06:00</published><updated>2012-01-21T03:33:01.065-06:00</updated><title type='text'>"Mobbing: Causes, Consequences, and Solutions"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Mobbing: Causes, Consequences, and Solutions&lt;/i&gt; by &lt;a href="http://www.taosinstitute.net/maureen-duffy-phd"&gt;Maureen Duffy&lt;/a&gt; and &lt;a href="http://www.fau.edu/explore/faculty.php?id=lsperry"&gt;Len Sperry&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-usehbGAsDXM/TxBzonohZxI/AAAAAAAAfWk/QZKBhSzUDBI/s1600/duffy.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-usehbGAsDXM/TxBzonohZxI/AAAAAAAAfWk/QZKBhSzUDBI/s320/duffy.JPG" width="190" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Sociology/?view=usa&amp;amp;ci=9780195380019"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;An administrator known for her innovative on-the-job thinking becomes the target of anonymous rumors about financial mismanagement of her department. The rumors are proven baseless but her boss decides that she can't work with "that woman" anymore and prevents her from attending key meetings. The administrator sees a cardiologist for the first time in her life because of increasing chest pain, and her family doctor prescribes antidepressants "to get her over the hump." The administrator whose identity is interwoven with her job and company is bewildered by what is happening to her at work and says she doesn't know who she is anymore.&lt;br /&gt;&lt;br /&gt;A middle school student is the target of relentless name-calling and slurs by a group of other kids at school. The slurs include derogatory comments about his sexuality, appearance, and family. The taunting has increased over several months, and many teachers have witnessed it. The student was the subject of a recent conversation in the faculty lounge, where some faculty members said the student needed to "toughen up," while others expressed concern for his well-being. The student's main strategy has been to try and keep away from the group of kids, but he finds himself trusting fewer of his "friends," feeling both angry and sad, and having a hard time concentrating.&lt;br /&gt;&lt;br /&gt;What features of these two situations are almost identical, and why are they both classic instances of workplace and school mobbing? Mobbing is not the same as bullying, as the authors of this volume explain with cogent analysis of the organizational and contextual frameworks within which mobbing always occurs. From the Salem witch trials to workers trying to do the best they can at work, to kids whose humiliation in school has made the headlines, the authors offer numerous illustrations of mobbing, followed by insightful analyses and discussions of lessons learned. Duffy and Sperry provide a wealth of research to demonstrate the devastating toll that mobbing takes on its victims, their families, and the organizations where it occurs. The authors painstakingly avoid simplistic solutions to mobbing, such as removing the "bad apples," and instead, move the conversation forward by showing how bold and compassionate organizational leadership is required to improve conditions for the benefit of both individuals and their organizations.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5958303963047062192?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5958303963047062192'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5958303963047062192'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/mobbing-causes-consequences-and.html' title='&quot;Mobbing: Causes, Consequences, and Solutions&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-usehbGAsDXM/TxBzonohZxI/AAAAAAAAfWk/QZKBhSzUDBI/s72-c/duffy.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4314816760832828906</id><published>2012-01-20T03:33:00.000-06:00</published><updated>2012-01-20T03:33:00.852-06:00</updated><title type='text'>"Hard Interests, Soft Illusions"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-uOZwSJxK0Lw/TwymYwvQHkI/AAAAAAAAfVI/Znt9dHxqwSI/s1600/Hamilton-Hart.gif" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-uOZwSJxK0Lw/TwymYwvQHkI/AAAAAAAAfVI/Znt9dHxqwSI/s320/Hamilton-Hart.gif" width="189" /&gt;&lt;/a&gt;New from Cornell University Press: &lt;i&gt;Hard Interests, Soft Illusions: Southeast Asia and American Power&lt;/i&gt; by Natasha Hamilton-Hart.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100061960"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;Hard Interests, Soft Illusions&lt;/i&gt;, Natasha Hamilton-Hart explores the belief held by foreign policy elites in much of Southeast Asia—Indonesia, Malaysia, the Philippines, Thailand, Singapore, and Vietnam—that the United States is a relatively benign power. She argues that this belief is an important factor underpinning U.S. preeminence in the region, because beliefs inform specific foreign policy decisions and form the basis for broad orientations of alignment, opposition, or nonalignment. Such foundational beliefs, however, do not simply reflect objective facts and reasoning processes. Hamilton-Hart argues that they are driven by both interests—in this case the political and economic interests of ruling groups in Southeast Asia—and illusions.&lt;br /&gt;&lt;br /&gt;Hamilton-Hart shows how the information landscape and standards of professional expertise within the foreign policy communities of Southeast Asia shape beliefs about the United States. These opinions frequently rest on deeply biased understandings of national history that dominate perceptions of the past and underlie strategic assessments of the present and future. Members of the foreign policy community rarely engage in probabilistic reasoning or effortful knowledge-testing strategies. This does not mean, she emphasizes, that the beliefs are insincere or merely instrumental rationalizations. Rather, cognitive and affective biases in the ways humans access and use information mean that interests influence beliefs; how they do so depends on available information, the social organization and practices of a professional sphere, and prevailing standards for generating knowledge.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4314816760832828906?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4314816760832828906'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4314816760832828906'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/hard-interests-soft-illusions.html' title='&quot;Hard Interests, Soft Illusions&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-uOZwSJxK0Lw/TwymYwvQHkI/AAAAAAAAfVI/Znt9dHxqwSI/s72-c/Hamilton-Hart.gif' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-741751437298373572</id><published>2012-01-19T04:32:00.000-06:00</published><updated>2012-01-19T04:32:00.691-06:00</updated><title type='text'>"Distant Tyranny"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Distant Tyranny: Markets, Power, and Backwardness in Spain, 1650-1800&lt;/i&gt; by &lt;a href="http://www.history.northwestern.edu/people/grafe.html"&gt;Regina Grafe&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-likFI9frkeg/TwN9XkCTmYI/AAAAAAAAfP4/Tb7Bp9WKHJk/s1600/Grafe.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-likFI9frkeg/TwN9XkCTmYI/AAAAAAAAfP4/Tb7Bp9WKHJk/s320/Grafe.JPG" width="189" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9625.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Spain's development from a premodern society into a modern unified nation-state with an integrated economy was painfully slow and varied widely by region. Economic historians have long argued that high internal transportation costs limited domestic market integration, while at the same time the Castilian capital city of Madrid drew resources from surrounding Spanish regions as it pursued its quest for centralization. According to this view, powerful Madrid thwarted trade over large geographic distances by destroying an integrated network of manufacturing towns in the Spanish interior.&lt;br /&gt;&lt;br /&gt;Challenging this long-held view, Regina Grafe argues that decentralization, not a strong and powerful Madrid, is to blame for Spain's slow march to modernity. Through a groundbreaking analysis of the market for &lt;i&gt;bacalao&lt;/i&gt;--dried and salted codfish that was a transatlantic commodity and staple food during this period--Grafe shows how peripheral historic territories and powerful interior towns obstructed Spain's economic development through jurisdictional obstacles to trade, which exacerbated already high transport costs. She reveals how the early phases of globalization made these regions much more externally focused, and how coastal elites that were engaged in trade outside Spain sought to sustain their positions of power in relation to Madrid.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Distant Tyranny&lt;/i&gt; offers a needed reassessment of the haphazard and regionally diverse process of state formation and market integration in early modern Spain, showing how local and regional agency paradoxically led to legitimate governance but economic backwardness.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-741751437298373572?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/741751437298373572'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/741751437298373572'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/distant-tyranny.html' title='&quot;Distant Tyranny&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-likFI9frkeg/TwN9XkCTmYI/AAAAAAAAfP4/Tb7Bp9WKHJk/s72-c/Grafe.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8332151384840751873</id><published>2012-01-18T02:34:00.000-06:00</published><updated>2012-01-18T02:34:00.551-06:00</updated><title type='text'>"Good Fences, Bad Neighbors"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-mnQz2GN2-mA/Tv4jYEmsCJI/AAAAAAAAfKc/BJQnYrdeHVE/s1600/Atzili.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-mnQz2GN2-mA/Tv4jYEmsCJI/AAAAAAAAfKc/BJQnYrdeHVE/s320/Atzili.JPG" width="192" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Good Fences, Bad Neighbors: Border Fixity and International Conflict&lt;/i&gt; by &lt;a href="http://www.american.edu/sis/faculty/atzili.cfm"&gt;Boaz Atzili&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/G/bo12322273.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Border fixity—the proscription of foreign conquest and the annexation of homeland territory—has, since World War II, become a powerful norm in world politics. This development has been said to increase stability and peace in international relations. Yet, in a world in which it is unacceptable to challenge international borders by force, sociopolitically weak states remain a significant source of widespread conflict, war, and instability.&lt;br /&gt;&lt;br /&gt;In this book, Boaz Atzili argues that the process of state building has long been influenced by external territorial pressures and competition, with the absence of border fixity contributing to the evolution of strong states—and its presence to the survival of weak ones. What results from this norm, he argues, are conditions that make internal conflict and the spillover of interstate war more likely. Using a comparison of historical and contemporary case studies, Atzili sheds light on the relationship between state weakness and conflict. His argument that under some circumstances an international norm that was established to preserve the peace may actually create conditions that are ripe for war is sure to generate debate and shed light on the dynamics of continuing conflict in the twenty-first century.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8332151384840751873?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8332151384840751873'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8332151384840751873'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/good-fences-bad-neighbors.html' title='&quot;Good Fences, Bad Neighbors&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-mnQz2GN2-mA/Tv4jYEmsCJI/AAAAAAAAfKc/BJQnYrdeHVE/s72-c/Atzili.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8734407421947170311</id><published>2012-01-17T03:33:00.000-06:00</published><updated>2012-01-17T03:33:00.332-06:00</updated><title type='text'>"Death: Antiquity and Its Legacy"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-YWV6HPYZeXI/TxBwD_SkQKI/AAAAAAAAfWc/V9EQXlMl0A8/s1600/erasmo.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-YWV6HPYZeXI/TxBwD_SkQKI/AAAAAAAAfWc/V9EQXlMl0A8/s320/erasmo.JPG" width="184" /&gt;&lt;/a&gt;New from Oxford University Press: &lt;i&gt;Death: Antiquity and Its Legacy&lt;/i&gt; by &lt;a href="http://www.classics.uga.edu/faculty/erasmo.html"&gt;Mario Erasmo&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/ClassicalStudies/AncientHistory/?view=usa&amp;amp;ci=9780195380989"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Personal and yet universal, inevitable and unknowable, death has been a dominant theme in all cultures since earliest times. Remarkably, across the span of several millennia and despite the myriad of cultural profusions since antiquity, we can recognize in the customs of ancient Greece and Rome ceremonies and rituals that have lasting resonance today in both the East and West. For example, preparing the corpse of the deceased, holding a memorial service, the practice of cremation and of burial in "resting places" are all processes that can trace their origin to ancient practices. Such rites-described by Cicero and Herodotus, among others-have defined traditional modern funerals. Yet of late there has been a shift away from classical ritual and somber memorialization as the dead are transformed into spectacles. Impromptu roadside shrines, "virtual" memorials, the embalmment of the deceased in the attitude of daily activity, and even firework displays have come to the fore as new modes of marking, even celebrating, bereavement. What is causing this change, and how do urbanization, economic factors, and the rise of individualism play a part? Mario Erasmo creatively explicates and explores the nexus between classical and contemporary approaches to death and interment. From theme funerals in St. Louis to Etruscan sarcophagi, he offers a rich and insightful discussion of the end of life across the ages.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8734407421947170311?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8734407421947170311'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8734407421947170311'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/death-antiquity-and-its-legacy.html' title='&quot;Death: Antiquity and Its Legacy&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-YWV6HPYZeXI/TxBwD_SkQKI/AAAAAAAAfWc/V9EQXlMl0A8/s72-c/erasmo.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4787268910850036791</id><published>2012-01-16T04:44:00.000-06:00</published><updated>2012-01-16T04:44:00.091-06:00</updated><title type='text'>"Roosevelt's Lost Alliances"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Roosevelt's Lost Alliances: How Personal Politics Helped Start the Cold War&lt;/i&gt; by &lt;a href="http://history.uconn.edu/people/costigliola.php"&gt;Frank Costigliola&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-XlSDaef-jpU/Tu-kg0VwgOI/AAAAAAAAe9w/Qfyzi2Gz7z0/s1600/Costigliola.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-XlSDaef-jpU/Tu-kg0VwgOI/AAAAAAAAe9w/Qfyzi2Gz7z0/s320/Costigliola.JPG" width="186" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9524.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In the spring of 1945, as the Allied victory in Europe was approaching, the shape of the postwar world hinged on the personal politics and flawed personalities of Roosevelt, Churchill, and Stalin. &lt;i&gt;Roosevelt's Lost Alliances&lt;/i&gt; captures this moment and shows how FDR crafted a winning coalition by overcoming the different habits, upbringings, sympathies, and past experiences of the three leaders. In particular, Roosevelt trained his famous charm on Stalin, lavishing respect on him, salving his insecurities, and rendering him more amenable to compromise on some matters.&lt;br /&gt;&lt;br /&gt;Yet, even as he pursued a lasting peace, FDR was alienating his own intimate circle of advisers and becoming dangerously isolated. After his death, postwar cooperation depended on Harry Truman, who, with very different sensibilities, heeded the embittered "Soviet experts" his predecessor had kept distant. A Grand Alliance was painstakingly built and carelessly lost. The Cold War was by no means inevitable.&lt;br /&gt;&lt;br /&gt;This landmark study brings to light key overlooked documents, such as the Yalta diary of Roosevelt's daughter Anna; the intimate letters of Roosevelt's de facto chief of staff, Missy LeHand; and the wiretap transcripts of estranged adviser Harry Hopkins. With a gripping narrative and subtle analysis, &lt;i&gt;Roosevelt's Lost Alliances&lt;/i&gt; lays out a new approach to foreign relations history. Frank Costigliola highlights the interplay between national political interests and more contingent factors, such as the personalities of leaders and the culturally conditioned emotions forming their perceptions and driving their actions. Foreign relations flowed from personal politics--a lesson pertinent to historians, diplomats, and citizens alike.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4787268910850036791?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4787268910850036791'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4787268910850036791'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/roosevelts-lost-alliances.html' title='&quot;Roosevelt&apos;s Lost Alliances&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-XlSDaef-jpU/Tu-kg0VwgOI/AAAAAAAAe9w/Qfyzi2Gz7z0/s72-c/Costigliola.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7131159405721036893</id><published>2012-01-15T03:45:00.000-06:00</published><updated>2012-01-15T03:45:00.815-06:00</updated><title type='text'>"The Evolution of Modern Metaphysics"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-kEj3PNl8MfA/TwRP093SAzI/AAAAAAAAfQc/kv1SerhnAeI/s1600/moore.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-kEj3PNl8MfA/TwRP093SAzI/AAAAAAAAfQc/kv1SerhnAeI/s320/moore.JPG" width="190" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;The Evolution of Modern Metaphysics: Making Sense of Things &lt;/i&gt;by A. W. Moore.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6484010/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;This book is concerned with the history of metaphysics since Descartes. Taking as its definition of metaphysics 'the most general attempt to make sense of things', it charts the evolution of this enterprise through various competing conceptions of its possibility, scope, and limits. The book is divided into three parts, dealing respectively with the early modern period, the late modern period in the analytic tradition, and the late modern period in non-analytic traditions. In its unusually wide range, A. W. Moore's study refutes the tired old cliché that there is some unbridgeable gulf between analytic philosophy and philosophy of other kinds. It also advances its own distinctive and compelling conception of what metaphysics is and why it matters. Moore explores how metaphysics can help us to cope with continually changing demands on our humanity by making sense of things in ways that are radically new.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;The Evolution of Modern Metaphysics&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;"Not since Russell's &lt;i&gt;History of Western Philosophy&lt;/i&gt; has a major Anglophone thinker attempted to make accessible sense of the many kinds of obscurity that philosophers have contrived to produce in their efforts to write under the title of 'metaphysics.' Russell's book hails from a generation which was famously dismissive of everything it called 'continental' in philosophy. Among the many achievements of A. W. Moore's remarkable book is that it shows why we can leave that behind us. &lt;i&gt;The Evolution of Modern Metaphysics&lt;/i&gt; should make a real contribution to the formation of a philosophical culture better informed of its history and no longer riven by absurd and absurdly simplistic divisions."&lt;br /&gt;–Simon Glendinning, European Institute, London School of Economics&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7131159405721036893?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7131159405721036893'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7131159405721036893'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/evolution-of-modern-metaphysics.html' title='&quot;The Evolution of Modern Metaphysics&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-kEj3PNl8MfA/TwRP093SAzI/AAAAAAAAfQc/kv1SerhnAeI/s72-c/moore.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8113896629320641714</id><published>2012-01-14T03:33:00.000-06:00</published><updated>2012-01-14T03:33:00.209-06:00</updated><title type='text'>"Objectifying China, Imagining America"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-uGMyub2otBQ/Tv4laC_QXxI/AAAAAAAAfKo/EWrWDNEhgq4/s1600/frank.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-uGMyub2otBQ/Tv4laC_QXxI/AAAAAAAAfKo/EWrWDNEhgq4/s320/frank.JPG" width="191" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Objectifying China, Imagining America: Chinese Commodities in Early America&lt;/i&gt; by &lt;a href="http://www.risd.edu/History,_Philosophy_+_the_Social_Sciences/Caroline_Frank/"&gt;Caroline Frank&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/O/bo12079609.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;With the ever-expanding presence of China in the global economy, Americans more and more look east for goods and trade. But as Caroline Frank reveals, this is not a new development. China loomed as large in the minds—and account books—of eighteenth-century Americans as it does today. Long before they had achieved independence from Britain and were able to sail to Asia themselves, American mariners, merchants, and consumers were aware of the East Indies and preparing for voyages there. Focusing on the trade and consumption of porcelain, tea, and chinoiserie, Frank shows that colonial Americans saw themselves as part of a world much larger than just Britain and Europe.&lt;br /&gt;&lt;br /&gt;Frank not only recovers the widespread presence of Chinese commodities in early America and the impact of East Indies trade on the nature of American commerce, but also explores the role of the this trade in American state formation. She argues that to understand how Chinese commodities fueled the opening acts of the Revolution, we must consider the power dynamics of the American quest for china—and China—during the colonial period. Filled with fresh and surprising insights, this ambitious study adds new dimensions to the ongoing story of America’s relationship with China.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8113896629320641714?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8113896629320641714'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8113896629320641714'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/objectifying-china-imagining-america.html' title='&quot;Objectifying China, Imagining America&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-uGMyub2otBQ/Tv4laC_QXxI/AAAAAAAAfKo/EWrWDNEhgq4/s72-c/frank.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6198279557318419110</id><published>2012-01-13T03:33:00.000-06:00</published><updated>2012-01-13T03:33:00.714-06:00</updated><title type='text'>"Justice in a Globalized World"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-c8KjwoqRGSU/Tv9SgQ-APKI/AAAAAAAAfL8/xfvPxlEAHp0/s1600/Valentini.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://3.bp.blogspot.com/-c8KjwoqRGSU/Tv9SgQ-APKI/AAAAAAAAfL8/xfvPxlEAHp0/s320/Valentini.JPG" width="204" /&gt;&lt;/a&gt;New from Oxford University Press: &lt;i&gt;Justice in a Globalized World: A Normative Framework&lt;/i&gt; by &lt;a href="http://www.ucl.ac.uk/spp/people/laura-valentini"&gt;Laura Valentini&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Politics/PoliticalTheory/?view=usa&amp;amp;ci=9780199593859"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;While the lives of millions of people are overshadowed by poverty and destitution, a relatively small subset of the world's population enjoys an unprecedented level of wealth. No doubt the world's rich have duties to address the plight of the global poor. But should we think of these as duties of egalitarian justice much like those applying domestically, or as weaker duties of humanitarian assistance?&lt;br /&gt;&lt;br /&gt;In this book, Laura Valentini offers an in-depth critique of the two most prominent answers to this question, cosmopolitanism and statism, and develops a novel normative framework for addressing it. Central to this framework is the idea that, unlike duties of assistance--which bind us to help the needy--duties of justice place constraints on the ways we may legitimately coerce one another. Since coercion exists domestically as well as internationally, duties of justice apply to both realms. The forms of coercion characterizing these two realms, however, differ, and so the content of duties of justice varies across them. Valentini concludes that given the nature of existing international coercion, global justice requires more than statist assistance, yet less than full cosmopolitan equality.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6198279557318419110?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6198279557318419110'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6198279557318419110'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/justice-in-globalized-world.html' title='&quot;Justice in a Globalized World&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-c8KjwoqRGSU/Tv9SgQ-APKI/AAAAAAAAfL8/xfvPxlEAHp0/s72-c/Valentini.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5137430290224694649</id><published>2012-01-12T02:34:00.000-06:00</published><updated>2012-01-12T02:34:00.291-06:00</updated><title type='text'>"Terrorism, Ticking Time-Bombs, and Torture"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-oUix2YKNWik/Tv4ogu_djYI/AAAAAAAAfLA/FPe1m3vGy30/s1600/Allhoff.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://4.bp.blogspot.com/-oUix2YKNWik/Tv4ogu_djYI/AAAAAAAAfLA/FPe1m3vGy30/s320/Allhoff.JPG" width="180" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Terrorism, Ticking Time-Bombs, and Torture: A Philosophical Analysis&lt;/i&gt; by &lt;a href="http://www.allhoff.org/"&gt;Fritz Allhoff&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/T/bo12274697.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The general consensus among philosophers is that the use of torture is never justified. In &lt;i&gt;Terrorism, Ticking Time-Bombs, and Torture&lt;/i&gt;, Fritz Allhoff demonstrates the weakness of the case against torture; while allowing that torture constitutes a moral wrong, he nevertheless argues that, in exceptional cases, it represents the lesser of two evils.&lt;br /&gt;&lt;br /&gt;Allhoff does not take this position lightly. He begins by examining the way terrorism challenges traditional norms, discussing the morality of various practices of torture, and critically exploring the infamous ticking time-bomb scenario. After carefully considering these issues from a purely philosophical perspective, he turns to the empirical ramifications of his arguments, addressing criticisms of torture and analyzing the impact its adoption could have on democracy, institutional structures, and foreign policy. The crucial questions of how to justly authorize torture and how to set limits on its use make up the final section of this timely, provocative, and carefully argued book.&lt;/blockquote&gt;Visit &lt;a href="http://www.allhoff.org/"&gt;Fritz Allhoff's website&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5137430290224694649?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5137430290224694649'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5137430290224694649'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/terrorism-ticking-time-bombs-and.html' title='&quot;Terrorism, Ticking Time-Bombs, and Torture&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-oUix2YKNWik/Tv4ogu_djYI/AAAAAAAAfLA/FPe1m3vGy30/s72-c/Allhoff.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1323536033121369390</id><published>2012-01-11T03:33:00.000-06:00</published><updated>2012-01-11T03:33:00.366-06:00</updated><title type='text'>"How Economics Shapes Science"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;How Economics Shapes Science&lt;/i&gt; by &lt;a href="http://aysps.gsu.edu/econ/paula-stephan.html"&gt;Paula Stephan&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-mTW_DISvqxA/TtdniKbg6LI/AAAAAAAAewA/iY6L-Qy7vY8/s1600/Stephan.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://2.bp.blogspot.com/-mTW_DISvqxA/TtdniKbg6LI/AAAAAAAAewA/iY6L-Qy7vY8/s320/Stephan.JPG" width="211" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674049710"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The beauty of science may be pure and eternal, but the practice of science costs money. And scientists, being human, respond to incentives and costs, in money and glory. Choosing a research topic, deciding what papers to write and where to publish them, sticking with a familiar area or going into something new—the payoff may be tenure or a job at a highly ranked university or a prestigious award or a bump in salary. The risk may be not getting any of that.&lt;br /&gt;&lt;br /&gt;At a time when science is seen as an engine of economic growth, Paula Stephan brings a keen understanding of the ongoing cost-benefit calculations made by individuals and institutions as they compete for resources and reputation. She shows how universities offload risks by increasing the percentage of non–tenure-track faculty, requiring tenured faculty to pay salaries from outside grants, and staffing labs with foreign workers on temporary visas. With funding tight, investigators pursue safe projects rather than less fundable ones with uncertain but potentially path-breaking outcomes. Career prospects in science are increasingly dismal for the young because of ever-lengthening apprenticeships, scarcity of permanent academic positions, and the difficulty of getting funded.&lt;br /&gt;&lt;br /&gt;Vivid, thorough, and bold, &lt;i&gt;How Economics Shapes Science&lt;/i&gt; highlights the growing gap between the haves and have-nots—especially the vast imbalance between the biomedical sciences and physics/engineering—and offers a persuasive vision of a more productive, more creative research system that would lead and benefit the world.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1323536033121369390?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1323536033121369390'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1323536033121369390'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/how-economics-shapes-science.html' title='&quot;How Economics Shapes Science&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-mTW_DISvqxA/TtdniKbg6LI/AAAAAAAAewA/iY6L-Qy7vY8/s72-c/Stephan.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5709042793982394857</id><published>2012-01-10T02:34:00.000-06:00</published><updated>2012-01-10T02:34:00.880-06:00</updated><title type='text'>"Relative Justice"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-VpF4Ta_HFrA/TwN-mPg4BDI/AAAAAAAAfQE/h5Ebol_AZJU/s1600/sommers.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://2.bp.blogspot.com/-VpF4Ta_HFrA/TwN-mPg4BDI/AAAAAAAAfQE/h5Ebol_AZJU/s320/sommers.JPG" width="175" /&gt;&lt;/a&gt;New from Princeton University Press: &lt;i&gt;Relative Justice: Cultural Diversity, Free Will, and Moral Responsibility&lt;/i&gt; by &lt;a href="http://www.class.uh.edu/faculty/tsommers/"&gt;Tamler Sommers&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.princeton.edu/titles/9597.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;When can we be morally responsible for our behavior? Is it fair to blame people for actions that are determined by heredity and environment? Can we be responsible for the actions of relatives or members of our community? In this provocative book, Tamler Sommers concludes that there are no objectively correct answers to these questions. Drawing on research in anthropology, psychology, and a host of other disciplines, Sommers argues that cross-cultural variation raises serious problems for theories that propose universally applicable conditions for moral responsibility. He then develops a new way of thinking about responsibility that takes cultural diversity into account.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Relative Justice&lt;/i&gt; is a novel and accessible contribution to the ancient debate over free will and moral responsibility. Sommers provides a thorough examination of the methodology employed by contemporary philosophers in the debate and a challenge to Western assumptions about individual autonomy and its connection to moral desert.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5709042793982394857?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5709042793982394857'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5709042793982394857'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/relative-justice.html' title='&quot;Relative Justice&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-VpF4Ta_HFrA/TwN-mPg4BDI/AAAAAAAAfQE/h5Ebol_AZJU/s72-c/sommers.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5951611841440784983</id><published>2012-01-09T03:33:00.000-06:00</published><updated>2012-01-09T03:33:01.856-06:00</updated><title type='text'>"In Heaven as It Is on Earth"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death&lt;/i&gt; by Samuel Morris Brown.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-7CcduIkumFA/TweDjvkLfeI/AAAAAAAAOPQ/EfMZ8OeCB3o/s320/brown.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-7CcduIkumFA/TweDjvkLfeI/AAAAAAAAOPQ/EfMZ8OeCB3o/s320/brown.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/ReligionTheology/HistoryofChristianity/American/?view=usa&amp;amp;ci=9780199793570"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;A compelling new interpretation of early Mormonism, Samuel Brown's &lt;i&gt;In Heaven as It Is On Earth&lt;/i&gt; views this religion through the lens of founder Joseph Smith's profound preoccupation with the specter of death.&lt;br /&gt;&lt;br /&gt;Revisiting historical documents and scripture from this novel perspective, Brown offers new insight into the origin and meaning of some of Mormonism's earliest beliefs and practices. The world of early Mormonism was besieged by death--infant mortality, violence, and disease were rampant. A prolonged battle with typhoid fever, punctuated by painful surgeries including a threatened leg amputation, and the sudden loss of his beloved brother Alvin cast a long shadow over Smith's own life. Smith embraced and was deeply influenced by the culture of "holy dying"--with its emphasis on deathbed salvation, melodramatic bereavement, and belief in the Providential nature of untimely death--that sought to cope with the widespread mortality of the period. Seen in this light, Smith's treasure quest, search for Native origins, distinctive approach to scripture, and belief in a post-mortal community all acquire new meaning, as do early Mormonism's Masonic-sounding temple rites and novel family system. Taken together, the varied themes of early Mormonism can be interpreted as a campaign to extinguish death forever. By focusing on Mormon conceptions of death, Brown recasts the story of first-generation Mormonism, showing a religious movement and its founder at once vibrant and fragile, intrepid and unsettled, human and otherworldly.&lt;br /&gt;&lt;br /&gt;A lively narrative history, &lt;i&gt;In Heaven as It Is on Earth&lt;/i&gt; illuminates not only the foundational beliefs of early Mormonism but also the larger issues of family and death in American religious history.&lt;/blockquote&gt;See &lt;a href="http://americareads.blogspot.com/2012/01/five-best-books-about-mormonism.html"&gt;Samuel Morris Brown's five best books about Mormonism&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5951611841440784983?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5951611841440784983'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5951611841440784983'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/in-heaven-as-it-is-on-earth.html' title='&quot;In Heaven as It Is on Earth&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-7CcduIkumFA/TweDjvkLfeI/AAAAAAAAOPQ/EfMZ8OeCB3o/s72-c/brown.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-9013633293969559968</id><published>2012-01-08T03:21:00.000-06:00</published><updated>2012-01-08T03:21:00.499-06:00</updated><title type='text'>"Aristotle's Politics"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Chicago Press: &lt;i&gt;Aristotle's Politics: Living Well and Living Together&lt;/i&gt; by &lt;a href="http://philosophy.umn.edu/people/FacultyProfile.php?UID=garve011"&gt;Eugene Garver&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/---BH6u-KbzM/Tv4rp6O_3mI/AAAAAAAAfLM/ENd-wZXH_uI/s1600/garver.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/---BH6u-KbzM/Tv4rp6O_3mI/AAAAAAAAfLM/ENd-wZXH_uI/s320/garver.jpg" width="193" /&gt;&lt;/a&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/A/bo11771825.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;“Man is a political animal,” Aristotle asserts near the beginning of the &lt;i&gt;Politics&lt;/i&gt;. In this novel reading of one of the foundational texts of political philosophy, Eugene Garver traces the surprising implications of Aristotle’s claim and explores the treatise’s relevance to ongoing political concerns. Often dismissed as overly grounded in Aristotle’s specific moment in time, in fact the &lt;i&gt;Politics&lt;/i&gt; challenges contemporary understandings of human action and allows us to better see ourselves today.&lt;br /&gt;&lt;br /&gt;Close examination of Aristotle’s treatise, Garver finds, reveals a significant, practical role for philosophy to play in politics. Philosophers present arguments about issues—such as the right and the good, justice and modes of governance, the relation between the good person and the good citizen, and the character of a good life—that politicians must then make appealing to their fellow citizens. Completing Garver’s trilogy on Aristotle’s unique vision, &lt;i&gt;Aristotle’s Politics&lt;/i&gt; yields new ways of thinking about ethics and politics, ancient and modern.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;Aristotle's Politics&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;“Upending a truism, Garver finds Aristotle’s &lt;i&gt;Politics&lt;/i&gt; more practical for us than his &lt;i&gt;Ethics&lt;/i&gt;. In a work that is at once meditative and analytical, Garver leads us to realize that our actual, as opposed to our imagined, sense of the political can, upon reflection, give us a conception of the human good as substantive, shared, flexible, and multifaceted as Aristotle’s. In his refracted light we can see, as he did, that constitutions can be made morally better than the people in them and that under some conditions political stability is a moral good. Students and scholars of ancient philosophy, political theorists, and political scientists alike will find their minds turned around by this book.”—David Depew, University of Iowa&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-9013633293969559968?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9013633293969559968'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9013633293969559968'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/aristotles-politics.html' title='&quot;Aristotle&apos;s Politics&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/---BH6u-KbzM/Tv4rp6O_3mI/AAAAAAAAfLM/ENd-wZXH_uI/s72-c/garver.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3909045065695959217</id><published>2012-01-07T03:21:00.000-06:00</published><updated>2012-01-07T03:21:00.562-06:00</updated><title type='text'>"Markets and Bodies"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-JVFbLttHrCs/TwdcMCaHOJI/AAAAAAAAfRU/AUpOrxEZIN8/s1600/otis.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="280" src="http://3.bp.blogspot.com/-JVFbLttHrCs/TwdcMCaHOJI/AAAAAAAAfRU/AUpOrxEZIN8/s320/otis.JPG" width="181" /&gt;&lt;/a&gt;New from Stanford University Press: &lt;i&gt;Markets and Bodies: Women, Service Work, and the Making of Inequality in China&lt;/i&gt; by &lt;a href="http://sociology.uoregon.edu/faculty/otis.php"&gt;Eileen Otis&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.sup.org/book.cgi?id=18491"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Insulated from the dust, noise, and crowds churning outside, China's luxury hotels are staging areas for the new economic and political landscape of the country. These hotels, along with other emerging service businesses, offer an important, new source of employment for millions of workers, but also bring to light levels of inequality that surpass most developed nations.&lt;br /&gt;&lt;br /&gt;Examining how gender enables the globalization of markets and how emerging forms of service labor are changing women's social status in China, &lt;i&gt;Markets and Bodies&lt;/i&gt; reveals the forms of social inequality produced by shifts in the economy. No longer working for the common good as defined by the socialist state, service workers are catering to the individual desires of consumers. This economic transition ultimately affords a unique opportunity to investigate the possibilities and current limits for better working conditions for the young women who are enabling the development of capitalism in China.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;Markets and Bodies&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;"Markets and Bodies is a beautifully observed, sometimes funny and sometimes frightening, account of service work, showing how inequalities of class and gender are being freshly created in the cauldron of Chinese capitalism. Uncomfortable realities of globalization are laid bare and new ideas about markets, embodiment, and consumption are proposed in this thought-provoking book."—Raewyn Connell, University of Sydney&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3909045065695959217?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3909045065695959217'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3909045065695959217'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/markets-and-bodies.html' title='&quot;Markets and Bodies&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-JVFbLttHrCs/TwdcMCaHOJI/AAAAAAAAfRU/AUpOrxEZIN8/s72-c/otis.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-833614674528047134</id><published>2012-01-06T04:32:00.000-06:00</published><updated>2012-01-06T04:32:00.201-06:00</updated><title type='text'>"Creating the Market University"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Creating the Market University: How Academic Science Became an Economic Engine&lt;/i&gt; by &lt;a href="http://www.albany.edu/sociology/fac_profile_PoppBerman.shtml"&gt;Elizabeth Popp Berman&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-SDxlevncp-c/TwN78HKIpdI/AAAAAAAAfPs/pl89TCYQj24/s1600/berman.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://2.bp.blogspot.com/-SDxlevncp-c/TwN78HKIpdI/AAAAAAAAfPs/pl89TCYQj24/s320/berman.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9619.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;American universities today serve as economic engines, performing the scientific research that will create new industries, drive economic growth, and keep the United States globally competitive. But only a few decades ago, these same universities self-consciously held themselves apart from the world of commerce. &lt;i&gt;Creating the Market University&lt;/i&gt; is the first book to systematically examine why academic science made such a dramatic move toward the market. Drawing on extensive historical research, Elizabeth Popp Berman shows how the government--influenced by the argument that innovation drives the economy--brought about this transformation.&lt;br /&gt;&lt;br /&gt;Americans have a long tradition of making heroes out of their inventors. But before the 1960s and '70s neither policymakers nor economists paid much attention to the critical economic role played by innovation. However, during the late 1970s, a confluence of events--industry concern with the perceived deterioration of innovation in the United States, a growing body of economic research on innovation's importance, and the stagnation of the larger economy--led to a broad political interest in fostering invention. The policy decisions shaped by this change were diverse, influencing arenas from patents and taxes to pensions and science policy, and encouraged practices that would focus specifically on the economic value of academic science. By the early 1980s, universities were nurturing the rapid growth of areas such as biotech entrepreneurship, patenting, and university-industry research centers.&lt;br /&gt;&lt;br /&gt;Contributing to debates about the relationship between universities, government, and industry, &lt;i&gt;Creating the Market University&lt;/i&gt; sheds light on how knowledge and politics intersect to structure the economy.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-833614674528047134?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/833614674528047134'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/833614674528047134'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/creating-market-university.html' title='&quot;Creating the Market University&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-SDxlevncp-c/TwN78HKIpdI/AAAAAAAAfPs/pl89TCYQj24/s72-c/berman.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5720813302984258618</id><published>2012-01-05T03:45:00.000-06:00</published><updated>2012-01-05T03:45:00.850-06:00</updated><title type='text'>"Marigold"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-boPDo6yZdyw/Tv9mU8_oOOI/AAAAAAAAfNc/Ck4q3kZiF0M/s1600/Hershberg.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://2.bp.blogspot.com/-boPDo6yZdyw/Tv9mU8_oOOI/AAAAAAAAfNc/Ck4q3kZiF0M/s320/Hershberg.JPG" width="182" /&gt;&lt;/a&gt;New from Stanford University Press: &lt;i&gt;Marigold: The Lost Chance for Peace in Vietnam&lt;/i&gt; by &lt;a href="http://elliott.gwu.edu/faculty/hershberg.cfm"&gt;James G. Hershberg&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.sup.org/book.cgi?id=20877"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;Marigold&lt;/i&gt; presents the first rigorously documented, in-depth story of one of the Vietnam War's last great mysteries: the secret Polish-Italian peace initiative, codenamed "Marigold," that sought to end the war, or at least to open direct talks between Washington and Hanoi, in 1966. The initiative failed, the war dragged on for another seven years, and this episode sank into history as an unresolved controversy. Antiwar critics claimed Johnson had bungled (or, worse, deliberately sabotaged) a breakthrough by bombing Hanoi on the eve of a planned historic secret US-North Vietnamese encounter in Warsaw. Conversely, LBJ and top aides angrily insisted there was no "missed opportunity," Poland never had authority to arrange direct talks, and Hanoi was not ready to negotiate. Conventional wisdom echoes the view that Washington and Hanoi were so dug in that no real opportunity existed. This book uses new evidence from long hidden communist sources to show that Warsaw was authorized by Hanoi to open direct contacts and that Hanoi had committed to entering talks with Washington. It reveals LBJ's personal role in bombing Hanoi at a pivotal moment, disregarding the pleas of both the Poles and his own senior advisors. The historical implications of missing this opportunity are immense: Washington did not enter negotiations with Hanoi until more than two years and many thousands of lives later, and then in far less auspicious circumstances.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5720813302984258618?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5720813302984258618'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5720813302984258618'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/marigold.html' title='&quot;Marigold&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-boPDo6yZdyw/Tv9mU8_oOOI/AAAAAAAAfNc/Ck4q3kZiF0M/s72-c/Hershberg.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6884072000700002236</id><published>2012-01-04T03:33:00.000-06:00</published><updated>2012-01-04T03:33:00.543-06:00</updated><title type='text'>"Jews and Booze"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-gXRrrPeCiUM/TwInOyPaagI/AAAAAAAAfOM/8X09uMOS9bc/s1600/davis.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-gXRrrPeCiUM/TwInOyPaagI/AAAAAAAAfOM/8X09uMOS9bc/s320/davis.JPG" width="190" /&gt;&lt;/a&gt;New from NYU Press: &lt;i&gt;Jews and Booze: Becoming American in the Age of Prohibition&lt;/i&gt; by &lt;a href="http://www2.gsu.edu/%7Ewwwhis/5521.html"&gt;Marni Davis&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://nyupress.org/books/book-details.aspx?bookId=2932"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;At the turn of the century, American Jews and prohibitionists viewed one another with growing suspicion. Jews believed that all Americans had the right to sell and consume alcohol, while prohibitionists insisted that alcohol commerce and consumption posed a threat to the nation’s morality and security. The two groups possessed incompatible visions of what it meant to be a productive and patriotic American—and in 1920, when the Eighteenth Amendment to the Constitution made alcohol commerce illegal, Jews discovered that anti-Semitic sentiments had mixed with anti-alcohol ideology, threatening their reputation and their standing in American society.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;Jews and Booze&lt;/i&gt;, Marni Davis examines American Jews’ long and complicated relationship to alcohol during the late nineteenth and early twentieth centuries, the years of the national prohibition movement’s rise and fall. Bringing to bear an extensive range of archival materials, Davis offers a novel perspective on a previously unstudied area of American Jewish economic activity—the making and selling of liquor, wine, and beer—and reveals that alcohol commerce played a crucial role in Jewish immigrant acculturation and the growth of Jewish communities in the United States. But prohibition’s triumph cast a pall on American Jews’ history in the alcohol trade, forcing them to revise, clarify, and defend their communal and civic identities, both to their fellow Americans and to themselves.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6884072000700002236?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6884072000700002236'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6884072000700002236'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/jews-and-booze.html' title='&quot;Jews and Booze&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-gXRrrPeCiUM/TwInOyPaagI/AAAAAAAAfOM/8X09uMOS9bc/s72-c/davis.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6427344360424933801</id><published>2012-01-03T03:33:00.000-06:00</published><updated>2012-01-15T21:03:58.509-06:00</updated><title type='text'>"Legalizing Prostitution"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-6SgLMmPftbE/TwJoN1Y4TgI/AAAAAAAAfOk/yTEUE2czIc4/s1600/Weitzer.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-6SgLMmPftbE/TwJoN1Y4TgI/AAAAAAAAfOk/yTEUE2czIc4/s320/Weitzer.JPG" width="191" /&gt;&lt;/a&gt;New from NYU Press: &lt;i&gt;Legalizing Prostitution: From Illicit Vice to Lawful Business&lt;/i&gt; by &lt;a href="http://departments.columbian.gwu.edu/sociology/people/90"&gt;Ronald Weitzer&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://nyupress.org/books/book-details.aspx?bookId=4846"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Some towns in Nevada have legal brothels where sex can be bought lawfully, yet in Las Vegas, prostitutes and their patrons are regularly prosecuted for exchanging sex for money, just as they are elsewhere in the United States. While sex work has long been controversial, it has become even more contested over the past decade as laws, policies, and enforcement practices have become more repressive in many nations, partly as a result of the ascendancy of interest groups committed to the total abolition of the sex industry.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Legalizing Prostitution&lt;/i&gt; maps out the current terrain. Using America as a backdrop, Weitzer draws on extensive field research in the Netherlands, Belgium, and Germany to illustrate alternatives to American-style criminalization and marginalization of sex workers. These cases are then used to develop a roster of “best practices” that can serve as a model for other nations considering legalization. &lt;i&gt;Legalizing Prostitution&lt;/i&gt; provides a theoretically grounded comparative analysis of political dynamics, policy outcomes, and red-light landscapes in nations where prostitution has been legalized and regulated by the government, presenting a rich and novel portrait of the multifaceted world of legal sex for sale. &lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6427344360424933801?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6427344360424933801'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6427344360424933801'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/legalizing-prostitution.html' title='&quot;Legalizing Prostitution&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-6SgLMmPftbE/TwJoN1Y4TgI/AAAAAAAAfOk/yTEUE2czIc4/s72-c/Weitzer.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5117725809188322326</id><published>2012-01-02T03:33:00.000-06:00</published><updated>2012-01-02T03:33:00.194-06:00</updated><title type='text'>"When Victory Is Not an Option"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-BGLM4eDucSk/Tv9OpMOTBXI/AAAAAAAAfLY/QzXvGRLXu3I/s1600/brown.gif" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-BGLM4eDucSk/Tv9OpMOTBXI/AAAAAAAAfLY/QzXvGRLXu3I/s320/brown.gif" width="189" /&gt;&lt;/a&gt;New from Cornell University Press: &lt;i&gt;When Victory Is Not an Option: Islamist Movements in Arab Politics &lt;/i&gt;by &lt;a href="http://home.gwu.edu/%7Enbrown/"&gt;Nathan J. Brown&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100465990"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote class="tr_bq"&gt;Throughout the Arab world, Islamist political movements are joining the electoral process. This change alarms some observers and excites other. In recent years, electoral opportunities have opened, and Islamist movements have seized them. But those opportunities, while real, have also been sharply circumscribed. Elections may be freer, but they are not fair. The opposition can run but it generally cannot win. Semiauthoritarian conditions prevail in much of the Arab world, even in the wake of the Arab Spring. How do Islamist movements change when they plunge into freer but unfair elections? How do their organizations (such as the Muslim Brotherhood) and structures evolve? What happens to their core ideological principles? And how might their increased involvement affect the political system?&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;When Victory Is Not an Option&lt;/i&gt;, Nathan J. Brown addresses these questions by focusing on Islamist movements in Egypt, Jordan, Kuwait, and Palestine. He shows that uncertain benefits lead to uncertain changes. Islamists do adapt their organizations and their ideologies do bend—some. But leaders almost always preserve a line of retreat in case the political opening fizzles or fails to deliver what they wish. The result is a cat-and-mouse game between dominant regimes and wily movements. There are possibilities for more significant changes, but to date they remain only possibilities.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5117725809188322326?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5117725809188322326'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5117725809188322326'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/when-victory-is-not-option.html' title='&quot;When Victory Is Not an Option&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-BGLM4eDucSk/Tv9OpMOTBXI/AAAAAAAAfLY/QzXvGRLXu3I/s72-c/brown.gif' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6108393055769264791</id><published>2012-01-01T02:34:00.000-06:00</published><updated>2012-01-01T02:34:00.708-06:00</updated><title type='text'>"Regimens of the Mind"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-qPv3eFDtWrY/Tv4hkJw6EgI/AAAAAAAAfKQ/YOx7i2BejYI/s1600/Corneanu.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-qPv3eFDtWrY/Tv4hkJw6EgI/AAAAAAAAfKQ/YOx7i2BejYI/s320/Corneanu.JPG" width="190" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Regimens of the Mind: Boyle, Locke, and the Early Modern &lt;/i&gt;Cultura Animi&lt;i&gt; Tradition&lt;/i&gt; by &lt;a href="http://modernthought-unibuc.blogspot.com/2010/04/sorana-corneanu.html"&gt;Sorana Corneanu&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/R/bo12120802.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;Regimens of the Mind&lt;/i&gt;, Sorana Corneanu proposes a new approach to the epistemological and methodological doctrines of the leading experimental philosophers of seventeenth-century England, an approach that considers their often overlooked moral, psychological, and theological elements. Corneanu focuses on the views about the pursuit of knowledge in the writings of Robert Boyle and John Locke, as well as in those of several of their influences, including Francis Bacon and the early Royal Society virtuosi. She argues that their experimental programs of inquiry fulfill the role of regimens for curing, ordering, and educating the mind toward an ethical purpose, an idea she tracks back to the ancient tradition of &lt;i&gt;cultura animi&lt;/i&gt;. Corneanu traces this idea through its early modern revival and illustrates how it organizes the experimental philosophers’ reflections on the discipline of judgment, the study of nature, and the study of Scripture.&lt;br /&gt;&lt;br /&gt;It is through this lens, the author suggests, that the core features of the early modern English experimental philosophy—including its defense of experience, its epistemic modesty, its communal nature, and its pursuit of “objectivity”—are best understood.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6108393055769264791?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6108393055769264791'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6108393055769264791'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2012/01/regimens-of-mind.html' title='&quot;Regimens of the Mind&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-qPv3eFDtWrY/Tv4hkJw6EgI/AAAAAAAAfKQ/YOx7i2BejYI/s72-c/Corneanu.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7574784338825356033</id><published>2011-12-31T03:21:00.000-06:00</published><updated>2011-12-31T03:21:00.316-06:00</updated><title type='text'>"Global Justice and Avant-Garde Political Agency"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-H6ENAopDj5c/Tv4dGKnIQ0I/AAAAAAAAfKE/1BCk8fV6aos/s1600/ypi.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-H6ENAopDj5c/Tv4dGKnIQ0I/AAAAAAAAfKE/1BCk8fV6aos/s320/ypi.jpg" width="188" /&gt;&lt;/a&gt;New from Oxford University Press: &lt;i&gt;Global Justice and Avant-Garde Political Agency&lt;/i&gt; by &lt;a href="http://personal.lse.ac.uk/YPI/"&gt;Lea Ypi&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Politics/PoliticalTheory/?view=usa&amp;amp;ci=9780199593873"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Why should states matter and how do relations between fellow-citizens affect what is owed to distant strangers? How, if at all, can demanding egalitarian principles inform political action in the real world? This book proposes a novel solution through the concept of avant-garde political agency. Lea Ypi grounds egalitarian principles on claims arising from conflicts over the distribution of global positional goods, and illustrates the role of avant-garde agents in shaping these conflicts and promoting democratic political transformations in response to them. Against statists, she defends the global scope of equality, and derives remedial cosmopolitan principles from global responsibilities to relieve absolute deprivation. Against cosmopolitans, she shows that associative political relations play an essential role and that blanket condemnation of the state is unnecessary and ill-directed. Advocating an approach to global justice whereby domestic avant-garde agents intervene politically so as to constrain and motivate fellow-citizens to support cosmopolitan transformations, &lt;i&gt;Global Justice and Avant-Garde Political Agency&lt;/i&gt; offers a fresh and nuanced example of political theory in an activist mode. Setting the contemporary debate on global justice in the context of recent methodological disputes on the relationship between ideal and nonideal theorizing, Ypi's dialectical account illustrates how principles and agency can genuinely interact.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7574784338825356033?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7574784338825356033'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7574784338825356033'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/global-justice-and-avant-garde.html' title='&quot;Global Justice and Avant-Garde Political Agency&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-H6ENAopDj5c/Tv4dGKnIQ0I/AAAAAAAAfKE/1BCk8fV6aos/s72-c/ypi.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4495989262929961517</id><published>2011-12-30T03:45:00.000-06:00</published><updated>2011-12-30T03:45:00.275-06:00</updated><title type='text'>"The Pakistan-US Conundrum"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Columbia University Press: &lt;i&gt;The Pakistan-US Conundrum: Jihadists, the Military and the People–The Struggle for Control&lt;/i&gt; by &lt;a href="http://www.brad.ac.uk/acad/ssh/staff/departmental/samad_y/index.php"&gt;Yunas Samad&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-MCoxFUz9378/TvR7c_YJ2LI/AAAAAAAAfBM/mtQn3qzpK6Y/s1600/samad.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-MCoxFUz9378/TvR7c_YJ2LI/AAAAAAAAfBM/mtQn3qzpK6Y/s320/samad.JPG" width="183" /&gt;&lt;/a&gt;&lt;a href="http://cup.columbia.edu/book/978-0-231-70282-9/the-pakistanus-conundrum"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Yunas Samad’s trenchant analysis of contemporary Pakistan illuminates five key players: the country’s people, army, Islamists, and politicians, and the American forces struggling to maintain Pakistan’s social and political stability. Samad describes the alliances borne of political and strategic expediency that continually undermine the legitimacy of the state, and he measures the extent to which the country’s existence is now in jeopardy.&lt;br /&gt;&lt;br /&gt;Much of Pakistan operates under the de facto rule of an indigenous, “Pakistani” Taliban. Yet instead of addressing this precarious situation, Pakistan’s remaining military and intelligence apparatus remains focused on a proxy war with India, whether in Kashmir or Afghanistan. This high-stakes contest for strategic and political victory has irreparably harmed Pakistan’s economy, impoverishing many of its people while bolstering the military’s “state within a state elite.” At the same time, a tiny business contingent continues to flourish on the rich pickings of neoliberal policies enacted at the request of international organizations.&lt;br /&gt;&lt;br /&gt;Samad follows these provocative issues in detail before returning to his key themes: the mistreatment of ordinary Pakistanis by military and civilian rulers, the steady decline of citizens’ material circumstances over the past twenty years or more, and the grand designs of Islamabad and Washington that continue to undermine Pakistani political life while ushering in new forms of Islamist and sectarian politics.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4495989262929961517?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://heppas.blogspot.com/feeds/4495989262929961517/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=908781960335842834&amp;postID=4495989262929961517' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4495989262929961517'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4495989262929961517'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/pakistan-us-conundrum.html' title='&quot;The Pakistan-US Conundrum&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-MCoxFUz9378/TvR7c_YJ2LI/AAAAAAAAfBM/mtQn3qzpK6Y/s72-c/samad.JPG' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-57151600133571532</id><published>2011-12-29T03:33:00.000-06:00</published><updated>2011-12-29T03:33:00.365-06:00</updated><title type='text'>"Trade Policy Disaster"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the MIT Press: &lt;i&gt;Trade Policy Disaster: Lessons from the 1930s&lt;/i&gt; by Douglas A. Irwin.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-wpBRFFhW0VM/TvuJjsZULpI/AAAAAAAAfIA/TF2xndAC8v0/s1600/irwin.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://2.bp.blogspot.com/-wpBRFFhW0VM/TvuJjsZULpI/AAAAAAAAfIA/TF2xndAC8v0/s320/irwin.jpg" width="187" /&gt;&lt;/a&gt;&lt;a href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;amp;tid=12755"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The recent economic crisis--with the plunge in the stock market, numerous bank failures and widespread financial distress, declining output and rising unemployment--has been reminiscent of the Great Depression. The Depression of the 1930s was marked by the spread of protectionist trade policies, which contributed to a collapse in world trade. Although policymakers today claim that they will resist the protectionist temptation, recessions are breeding grounds for economic nationalism, and countries may yet consider imposing higher trade barriers. In &lt;i&gt;Trade Policy Disaster&lt;/i&gt;, Douglas Irwin examines what we know about trade policy during the traumatic decade of the 1930s and considers what we can learn from the policy missteps of the time.&lt;br /&gt;&lt;br /&gt;Irwin argues that the extreme protectionism of the 1930s emerged as a consequence of policymakers' reluctance to abandon the gold standard and allow their currencies to depreciate. By ruling out exchange rate changes as an adjustment mechanism, policymakers turned instead to higher tariffs and other means of restricting imports. He offers a clear and concise exposition of such topics as the effect of higher trade barriers on the implosion of world trade; the impact of the Smoot-Hawley tariff of 1930; the reasons some countries adopted draconian trade restrictions (including exchange controls and import quotas) but others did not; the effect of preferential trade arrangements and bilateral clearing agreements on the multilateral system of world trade; and lessons for avoiding future trade wars.&lt;/blockquote&gt;&lt;a href="http://page99test.blogspot.com/2011/03/douglas-irwins-peddling-protectionism.html"&gt;The Page 99: Douglas A. Irwin's &lt;i&gt;Peddling Protectionism&lt;/i&gt;&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-57151600133571532?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/57151600133571532'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/57151600133571532'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/trade-policy-disaster.html' title='&quot;Trade Policy Disaster&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-wpBRFFhW0VM/TvuJjsZULpI/AAAAAAAAfIA/TF2xndAC8v0/s72-c/irwin.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2185106684810999684</id><published>2011-12-28T02:34:00.000-06:00</published><updated>2011-12-28T02:34:00.925-06:00</updated><title type='text'>"Born along the Color Line"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Born along the Color Line: The 1933 Amenia Conference and the Rise of a National Civil Rights Movement&lt;/i&gt; by Eben Miller.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-ecq9TDFShNY/TvozhE_9utI/AAAAAAAAfHQ/xA0PuGEsjdw/s1600/miller.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-ecq9TDFShNY/TvozhE_9utI/AAAAAAAAfHQ/xA0PuGEsjdw/s320/miller.jpg" width="190" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Politics/AmericanPolitics/CivilRights/?view=usa&amp;amp;ci=9780195174557"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In August, 1933, dozens of people gathered amid seven large, canvas tents in a field near Amenia, in upstate New York. Joel Spingarn, president of the board of the NAACP, had called a conference to revitalize the flagging civil rights organization. In Amenia, such old lions as the 65 year-old W.E.B. DuBois would mingle with "the coming leaders of Negro thought." It was a fascinating encounter that would transform the civil rights movement.&lt;br /&gt;&lt;br /&gt;With elegant writing and piercing insight, historian Eben Miller narrates how this little-known conference brought together a remarkable young group of African American activists, capturing through the lives of five extraordinary participants--youth activist Juanita Jackson, diplomat Ralph Bunche, economist Abram Harris, lawyer Louis Redding, and Harlem organizer Moran Weston--how this generation shaped the ongoing movement for civil rights during the Depression, World War II, and beyond. Miller describes how Jackson, Bunche, Harris, and the others felt that, amidst the global crisis of the 1930s, it was urgent to move beyond the NAACP's legal and political focus to build an economic movement that reached across the racial divide to challenge the capitalist system that had collapsed so devastatingly. They advocated alliances with labor groups, agitated for equal education, and campaigned for anti-lynching legislation and open access to the ballot and employment--spreading their influential ideas through their writings and by mass organizing in African American communities across the country, North and South. In their arguments and individual awakenings, they formed a key bridge between the turn-of-the-century Talented Tenth and the postwar civil rights generation, broadening and advancing the fight for racial equality through the darkest economic times the country has ever faced.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;Born along the Color Line&lt;/i&gt;, Miller vividly captures the emergence of a forgotten generation of African American leaders, a generation that made Brown v. Board of Education and all that followed from it possible. It is an illuminating portrait of the "long civil rights movement," not the movement that began in the 1950s, but the one that took on new life at Amenia in 1933.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2185106684810999684?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2185106684810999684'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2185106684810999684'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/born-along-color-line.html' title='&quot;Born along the Color Line&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-ecq9TDFShNY/TvozhE_9utI/AAAAAAAAfHQ/xA0PuGEsjdw/s72-c/miller.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3997981537201463767</id><published>2011-12-27T04:32:00.000-06:00</published><updated>2011-12-27T04:32:00.106-06:00</updated><title type='text'>"The Mauthausen Trial"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;The Mauthausen Trial: American Military Justice in Germany&lt;/i&gt; by &lt;a href="http://www.ryerson.ca/history/faculty/jardimt.html"&gt;Tomaz Jardim&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-TCsCWTsETMI/TtdlE1Q1KHI/AAAAAAAAevo/8OzHyRA3a0E/s1600/jardim.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-TCsCWTsETMI/TtdlE1Q1KHI/AAAAAAAAevo/8OzHyRA3a0E/s320/jardim.JPG" width="190" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674061576"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Shortly after 9:00 a.m. on May 27, 1947, the first of forty-nine men condemned to death for war crimes at Mauthausen concentration camp mounted the gallows at Landsberg prison near Munich. The mass execution that followed resulted from an American military trial conducted at Dachau in the spring of 1946—a trial that lasted only thirty-six days and yet produced more death sentences than any other in American history.&lt;br /&gt;&lt;br /&gt;The Mauthausen trial was part of a massive series of proceedings designed to judge and punish Nazi war criminals in the most expedient manner the law would allow. There was no doubt that the crimes had been monstrous. Yet despite meting out punishment to a group of incontestably guilty men, the Mauthausen trial reveals a troubling and seldom-recognized face of American postwar justice—one characterized by rapid proceedings, lax rules of evidence, and questionable interrogations.&lt;br /&gt;&lt;br /&gt;Although the better-known Nuremberg trials are often regarded as epitomizing American judicial ideals, these trials were in fact the exception to the rule. Instead, as Tomaz Jardim convincingly demonstrates, the rough justice of the Mauthausen trial remains indicative of the most common—and yet least understood—American approach to war crimes prosecution. The Mauthausen Trial forces reflection on the implications of compromising legal standards in order to guarantee that guilty people do not walk free.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3997981537201463767?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3997981537201463767'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3997981537201463767'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/mauthausen-trial.html' title='&quot;The Mauthausen Trial&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-TCsCWTsETMI/TtdlE1Q1KHI/AAAAAAAAevo/8OzHyRA3a0E/s72-c/jardim.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-291248410555038790</id><published>2011-12-26T03:45:00.001-06:00</published><updated>2011-12-26T03:45:00.411-06:00</updated><title type='text'>"The Shadow of the Past"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Cornell University Press: &lt;i&gt;The Shadow of the Past: Reputation and Military Alliances before the First World War&lt;/i&gt; by &lt;a href="http://faculty-staff.ou.edu/M/Gregory.D.Miller-1/"&gt;Gregory D. Miller&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-M_4XOl2nBL4/TvTsKMbKNFI/AAAAAAAAfBo/14aV6ZDBlTw/s1600/miller.gif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-M_4XOl2nBL4/TvTsKMbKNFI/AAAAAAAAfBo/14aV6ZDBlTw/s320/miller.gif" width="185" /&gt;&lt;/a&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100216110"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;The Shadow of the Past&lt;/i&gt;, Gregory D. Miller examines the role that reputation plays in international politics, emphasizing the importance of reliability—confidence that, based on past political actions, a country will make good on its promises—in the formation of military alliances. Challenging recent scholarship that focuses on the importance of credibility—a state's reputation for following through on its threats—Miller finds that reliable states have much greater freedom in forming alliances than those that invest resources in building military force but then use it inconsistently.&lt;br /&gt;&lt;br /&gt;To explore the formation and maintenance of alliances based on reputation, Miller draws on insights from both political science and business theory to track the evolution of great power relations before the First World War. He starts with the British decision to abandon "splendid isolation" in 1900 and examines three crises--the First Moroccan Crisis (1905–6), the Bosnia-Herzegovina Crisis (1908–9), and the Agadir Crisis (1911)—leading up to the war. He determines that states with a reputation for being a reliable ally have an easier time finding other reliable allies, and have greater autonomy within their alliances, than do states with a reputation for unreliability. Further, a history of reliability carries long-term benefits, as states tend not to lose allies even when their reputation declines.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-291248410555038790?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/291248410555038790'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/291248410555038790'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/shadow-of-past.html' title='&quot;The Shadow of the Past&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-M_4XOl2nBL4/TvTsKMbKNFI/AAAAAAAAfBo/14aV6ZDBlTw/s72-c/miller.gif' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2674437434966934937</id><published>2011-12-25T03:33:00.001-06:00</published><updated>2011-12-25T03:33:01.334-06:00</updated><title type='text'>"Islam Through Western Eyes"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Columbia University Press: &lt;i&gt;Islam Through Western Eyes: From the Crusades to the War on Terrorism&lt;/i&gt; by Jonathan Lyons.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-sphKvKIK4Gc/TvR6IUhgZVI/AAAAAAAAfBA/z_2a5foAD4g/s1600/lyons.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-sphKvKIK4Gc/TvR6IUhgZVI/AAAAAAAAfBA/z_2a5foAD4g/s320/lyons.JPG" width="192" /&gt;&lt;/a&gt;&lt;a href="http://cup.columbia.edu/book/978-0-231-15894-7/islam-through-western-eyes"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Despite the West's growing involvement in Muslim societies, conflicts, and cultures, its inability to understand or analyze the Islamic world threatens any prospect for East–West rapprochement. Impelled by one thousand years of anti-Muslim ideas and images, the West has failed to engage in any meaningful or productive way with the world of Islam. Formulated in the medieval halls of the Roman Curia and courts of the European Crusaders and perfected in the newsrooms of Fox News and CNN, this anti-Islamic discourse determines what can and cannot be said about Muslims and their religion, trapping the West in a dangerous, dead-end politics that it cannot afford.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;Islam Through Western Eyes&lt;/i&gt;, Jonathan Lyons unpacks Western habits of thinking and writing about Islam, conducting a careful analysis of the West's grand totalizing narrative across one thousand years of history. He observes the discourse’s corrosive effects on the social sciences, including sociology, politics, philosophy, theology, international relations, security studies, and human rights scholarship. He follows its influence on research, speeches, political strategy, and government policy, preventing the West from responding effectively to its most significant twenty-first-century challenges: the rise of Islamic power, the emergence of religious violence, and the growing tension between established social values and multicultural rights among Muslim immigrant populations.&lt;br /&gt;&lt;br /&gt;Through the intellectual "archaeology" of Michel Foucault, Lyons reveals the workings of this discourse and its underlying impact on our social, intellectual, and political lives. He then addresses issues of deep concern to Western readers—Islam and modernity, Islam and violence, and Islam and women—and proposes new ways of thinking about the Western relationship to the Islamic world.&lt;/blockquote&gt;Visit &lt;a href="http://jonathanlyonsportfolio.org/"&gt;Jonathan Lyons's website&lt;/a&gt; and &lt;a href="http://jonathanlyonsportfolio.org/blog/"&gt;blog&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2674437434966934937?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2674437434966934937'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2674437434966934937'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/islam-through-western-eyes.html' title='&quot;Islam Through Western Eyes&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-sphKvKIK4Gc/TvR6IUhgZVI/AAAAAAAAfBA/z_2a5foAD4g/s72-c/lyons.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1587529116441255175</id><published>2011-12-24T03:33:00.001-06:00</published><updated>2011-12-24T03:33:00.202-06:00</updated><title type='text'>"Asia’s Space Race"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Columbia University Press: &lt;i&gt;Asia's Space Race: National Motivations, Regional Rivalries, and International Risks&lt;/i&gt; by &lt;a href="http://www.nps.edu/Academics/centers/ccc/faculty/moltz.html"&gt;James Clay Moltz&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-6mJujrL28DM/TvT8qPIJ_WI/AAAAAAAAfCM/pcmAuq0bi7g/s1600/moltz.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-6mJujrL28DM/TvT8qPIJ_WI/AAAAAAAAfCM/pcmAuq0bi7g/s320/moltz.JPG" width="191" /&gt;&lt;/a&gt;&lt;a href="http://cup.columbia.edu/book/978-0-231-15688-2/asias-space-race"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In contrast to the close cooperation practiced among European states, space relations among Asian states have become increasingly tense. If current trends continue, the Asian civilian space competition could become a military race. To better understand these emerging dynamics, James Clay Moltz conducts the first in-depth policy analysis of Asia's fourteen leading space programs, concentrating especially on developments in China, Japan, India, and South Korea.&lt;br /&gt;&lt;br /&gt;Moltz isolates the domestic motivations driving Asia's space actors, revisiting critical events such as China's 2007 antisatellite weapons test and manned flights, Japan's successful &lt;i&gt;Kaguya&lt;/i&gt; lunar mission and &lt;i&gt;Kibo&lt;/i&gt; module for the International Space Station (&lt;i&gt;ISS&lt;/i&gt;), India's &lt;i&gt;Chandrayaan&lt;/i&gt; lunar mission, and South Korea's astronaut visit to the &lt;i&gt;ISS&lt;/i&gt;, along with plans to establish independent space-launch capability. He investigates these nations' divergent space goals and their tendency to focus on national solutions and self-reliance rather than regionwide cooperation and multilateral initiatives. He concludes with recommendations for improved intra-Asian space cooperation and regional conflict prevention.&lt;br /&gt;&lt;br /&gt;Moltz also considers America's efforts to engage Asia's space programs in joint activities and the prospects for future U.S. space leadership. He extends his analysis to the relationship between space programs and economic development in Australia, Indonesia, Malaysia, North Korea, Pakistan, the Philippines, Singapore, Taiwan, Thailand, and Vietnam, making this a key text for international relations and Asian studies scholars.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1587529116441255175?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1587529116441255175'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1587529116441255175'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/asias-space-race.html' title='&quot;Asia’s Space Race&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-6mJujrL28DM/TvT8qPIJ_WI/AAAAAAAAfCM/pcmAuq0bi7g/s72-c/moltz.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7646713863467615332</id><published>2011-12-23T03:33:00.002-06:00</published><updated>2011-12-23T03:33:00.585-06:00</updated><title type='text'>"Symbols of Defeat in the Construction of National Identity"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-80xspyk0xxA/TvOB20WWf8I/AAAAAAAAfAQ/kTlqBUcMT2w/s1600/mock.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-80xspyk0xxA/TvOB20WWf8I/AAAAAAAAfAQ/kTlqBUcMT2w/s320/mock.JPG" width="188" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Symbols of Defeat in the Construction of National Identity&lt;/i&gt; by Steven Mock.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6515022/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;If nationalism is the assertion of legitimacy for a nation and its effectiveness as a political entity, why do many nations emphasize images of their own defeat in understanding their history? Using Israel, Serbia, France, Greece, and Ghana as examples, the author argues that this phenomenon exposes the ambivalence that lurks behind the passions nationalism evokes. Symbols of defeat glorify a nation's ancient past, while reenacting the destruction of that past as a necessary step in constructing a functioning modern society. As a result, these symbols often assume a foundational role in national mythology. Threats to such symbols are perceived as threats to the nation itself and consequently are met with desperation difficult for outsiders to understand.&lt;/blockquote&gt;Among the early praise for &lt;i&gt;Symbols of Defeat in the Construction of National Identity&lt;/i&gt;:&lt;br /&gt;&lt;blockquote&gt;"In this rich account, Mock reinvents ethnosymbolic approaches to nationalism. Deftly navigating between the scylla of postmodernism and charybdis of rational choice, he hits the sweet spot between cultural studies and political science that has often been neglected by methodological tribalists. In bringing cultural sociology to bear on nationalist mythology, he reveals how these core myths serve as a surrogate religion for modern nations."&lt;br /&gt;–Eric Kaufmann, Professor of Politics, Birkbeck College, University of London&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7646713863467615332?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7646713863467615332'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7646713863467615332'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/symbols-of-defeat-in-construction-of.html' title='&quot;Symbols of Defeat in the Construction of National Identity&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-80xspyk0xxA/TvOB20WWf8I/AAAAAAAAfAQ/kTlqBUcMT2w/s72-c/mock.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4276940819527316794</id><published>2011-12-22T03:21:00.004-06:00</published><updated>2011-12-22T03:21:00.393-06:00</updated><title type='text'>"Making Rights Claims"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Making Rights Claims: A Practice of Democratic Citizenship&lt;/i&gt; by &lt;a href="http://gvsu.academia.edu/KarenZivi"&gt;Karen Zivi&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-dKGgO-De9Ps/TvJeaVY4GZI/AAAAAAAAfAE/UMdsyHTUNhY/s1600/zivi.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-dKGgO-De9Ps/TvJeaVY4GZI/AAAAAAAAfAE/UMdsyHTUNhY/s320/zivi.JPG" width="191" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Politics/PoliticalTheory/?view=usa&amp;amp;ci=9780199826407"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;While the 1960s marked a rights revolution in the United States, the subsequent decades have witnessed a rights revolution around the globe, a revolution that for many is a sign of the advancement of democracy. But is the act of rights claiming a form of political contestation that advances democracy? Rights language is ubiquitous in national and international politics today, yet nagging suspicions remain about the compatibility between the practice of rights claiming and democratic politics. While critics argue that rights reinforce ways of thinking and being that undermine democratic values and participatory practices, even champions worry that rights lack the legitimacy and universality necessary to bring democratic aspirations to fruition.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Making Rights Claims&lt;/i&gt; provides a unique entree into these important and timely debates. Rather than simply taking a side for or against rights claiming, the book argues that understanding and assessing the relationship between rights and democracy requires a new approach to the study of rights. Zivi combines insights from speech act theory with recent developments in democratic and feminist thought to develop a theory of the performativity of rights claiming. If we understand rights claims as performative utterances and acts of persuasion, we come to see that by saying "I have a right," we constitute and reconstitute ourselves as democratic citizens, shape our communities, and transform constraining categories of identity in ways that may simultaneously advance and challenge aspects of democracy. Furthermore, we begin to understand that rights claiming is not a wholly rule bound practice. To illustrate her theory, Zivi discusses different sides of two recent rights debates: mandatory HIV testing of pregnant women and the new immigration laws.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4276940819527316794?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4276940819527316794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4276940819527316794'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/making-rights-claims.html' title='&quot;Making Rights Claims&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-dKGgO-De9Ps/TvJeaVY4GZI/AAAAAAAAfAE/UMdsyHTUNhY/s72-c/zivi.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-602828951693674068</id><published>2011-12-21T04:32:00.001-06:00</published><updated>2011-12-21T04:32:00.453-06:00</updated><title type='text'>"In the Cause of Freedom"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-pu2VoBv73VE/TvDvvyRDM3I/AAAAAAAAe-w/MCxXHKm8c3M/s1600/Makalani.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-pu2VoBv73VE/TvDvvyRDM3I/AAAAAAAAe-w/MCxXHKm8c3M/s320/Makalani.JPG" width="189" /&gt;&lt;/a&gt;New from the University of North Carolina Press: &lt;i&gt;In the Cause of Freedom: Radical Black Internationalism from Harlem to London, 1917-1939&lt;/i&gt; by &lt;a href="http://history.rutgers.edu/faculty-directory/250-makalani-minkah"&gt;Minkah Makalani&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.uncpress.unc.edu/browse/book_detail?title_id=2212"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In this intellectual history, Minkah Makalani reveals how early-twentieth-century black radicals organized an international movement centered on ending racial oppression, colonialism, class exploitation, and global white supremacy. Focused primarily on two organizations, the Harlem-based African Blood Brotherhood, whose members became the first black Communists in the United States, and the International African Service Bureau, the major black anticolonial group in 1930s London, &lt;i&gt;In the Cause of Freedom&lt;/i&gt; examines the ideas, initiatives, and networks of interwar black radicals, as well as how they communicated across continents.&lt;br /&gt;&lt;br /&gt;Through a detailed analysis of black radical periodicals and extensive research in U.S., English, Dutch, and Soviet archives, Makalani explores how black radicals thought about race; understood the ties between African diasporic, Asian, and international workers' struggles; theorized the connections between colonialism and racial oppression; and confronted the limitations of international leftist organizations. Considering black radicals of Harlem and London together for the first time, In the Cause of Freedom reorients the story of blacks and Communism from questions of autonomy and the Kremlin's reach to show the emergence of radical black internationalism separate from, and independent of, the white Left.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-602828951693674068?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/602828951693674068'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/602828951693674068'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/in-cause-of-freedom.html' title='&quot;In the Cause of Freedom&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-pu2VoBv73VE/TvDvvyRDM3I/AAAAAAAAe-w/MCxXHKm8c3M/s72-c/Makalani.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1897695250447829520</id><published>2011-12-20T03:33:00.001-06:00</published><updated>2011-12-20T03:33:00.041-06:00</updated><title type='text'>"The Serpent and the Lamb"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-BvTtF-ykxNc/TtU2Sk9Vt4I/AAAAAAAAeus/p28MTU9pB48/s1600/ozment.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="273" src="http://1.bp.blogspot.com/-BvTtF-ykxNc/TtU2Sk9Vt4I/AAAAAAAAeus/p28MTU9pB48/s320/ozment.JPG" width="186" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;The Serpent and the Lamb: Cranach, Luther, and the Making of the Reformation&lt;/i&gt; by &lt;a href="http://www.people.fas.harvard.edu/%7Eozment/bio.htm"&gt;Steven Ozment&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300169850"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;This compelling book retells and revises the story of the German Renaissance and Reformation through the lives of two controversial men of the sixteenth century: the Saxon court painter Lucas Cranach (the Serpent) and the Wittenberg monk-turned-reformer Martin Luther (the Lamb). Contemporaries and friends (each was godfather to the other’s children), Cranach and Luther were very different Germans, yet their collaborative successes merged art and religion into a revolutionary force that became the Protestant Reformation. Steven Ozment, an internationally recognized historian of the Reformation era, reprises the lives and works of Cranach (1472–1553) and Luther (1483–1546) in this generously illustrated book. He contends that Cranach's new art and Luther's oratory released a barrage of criticism upon the Vatican, the force of which secured a new freedom of faith and pluralism of religion in the Western world. Between Luther's pulpit praise of the sex drive within the divine estate of marriage and Cranach's parade of strong, lithe women, a new romantic, familial consciousness was born. The "Cranach woman" and the "Lutheran household"—both products of the merged Renaissance and Reformation worlds—evoked  a new organization of society and foretold a new direction for Germany.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1897695250447829520?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1897695250447829520'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1897695250447829520'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/serpent-and-lamb.html' title='&quot;The Serpent and the Lamb&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-BvTtF-ykxNc/TtU2Sk9Vt4I/AAAAAAAAeus/p28MTU9pB48/s72-c/ozment.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5536251717977555988</id><published>2011-12-19T03:33:00.001-06:00</published><updated>2011-12-19T03:33:00.397-06:00</updated><title type='text'>"Someday All This Will Be Yours"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;Someday All This Will Be Yours: A History of Inheritance and Old Age&lt;/i&gt; by &lt;a href="http://www.princeton.edu/history/people/display_person.xml?netid=hartog"&gt;Hendrik Hartog&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-7befRLh3wDo/TuZlU0xgrBI/AAAAAAAAe2g/VzjXvJRX8Ig/s1600/hartog.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-7befRLh3wDo/TuZlU0xgrBI/AAAAAAAAe2g/VzjXvJRX8Ig/s320/hartog.jpg" width="189" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674046887"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;We all hope that we will be cared for as we age. But the details of that care, for caretaker and recipient alike, raise some of life’s most vexing questions. From the mid-nineteenth to the mid-twentieth century, as an explosive economy and shifting social opportunities drew the young away from home, the elderly used promises of inheritance to keep children at their side. Hendrik Hartog tells the riveting, heartbreaking stories of how families fought over the work of care and its compensation.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Someday All This Will Be Yours&lt;/i&gt; narrates the legal and emotional strategies mobilized by older people, and explores the ambivalences of family members as they struggled with expectations of love and duty. Court cases offer an extraordinary glimpse of the mundane, painful, and intimate predicaments of family life. They reveal what it meant to be old without the pensions, Social Security, and nursing homes that now do much of the work of serving the elderly. From demented grandparents to fickle fathers, from litigious sons to grateful daughters, Hartog guides us into a world of disputed promises and broken hearts, and helps us feel the terrible tangle of love and commitments and money.&lt;br /&gt;&lt;br /&gt;From one of the bedrocks of the human condition—the tension between the infirmities of the elderly and the longings of the young—emerges a pioneering work of exploration into the darker recesses of family life. Ultimately, Hartog forces us to reflect on what we owe and are owed as members of a family.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5536251717977555988?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5536251717977555988'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5536251717977555988'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/someday-all-this-will-be-yours.html' title='&quot;Someday All This Will Be Yours&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-7befRLh3wDo/TuZlU0xgrBI/AAAAAAAAe2g/VzjXvJRX8Ig/s72-c/hartog.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8515611969294575125</id><published>2011-12-18T03:45:00.001-06:00</published><updated>2011-12-18T03:45:02.523-06:00</updated><title type='text'>"America and the World"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Johns Hopkins University Press: &lt;i&gt;America and the World: Culture, Commerce, Conflict&lt;/i&gt; by &lt;a href="http://www.morgan.edu/Dr_Lawrence_Peskin.html"&gt;Lawrence A. Peskin&lt;/a&gt; and &lt;a href="http://www.ux1.eiu.edu/%7Eefwehrle/"&gt;Edmund F. Wehrle&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-3wyw2JNEnJg/Tu1WcH8aYyI/AAAAAAAAe78/Q5TfzqTMY1c/s1600/peskin.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-3wyw2JNEnJg/Tu1WcH8aYyI/AAAAAAAAe78/Q5TfzqTMY1c/s320/peskin.JPG" width="192" /&gt;&lt;/a&gt;&lt;a href="http://jhupbooks.press.jhu.edu/ecom/MasterServlet/GetItemDetailsHandler?iN=9781421402963&amp;amp;qty=1&amp;amp;viewMode=1&amp;amp;loggedIN=false&amp;amp;JavaScript=y"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Although the twenty-first century may well be the age of globalization, this book demonstrates that America has actually been at the cutting edge of globalization since Columbus landed here five centuries ago.&lt;br /&gt;&lt;br /&gt;Lawrence A. Peskin and Edmund F. Wehrle explore America's evolving connections with Europe, Africa, and Asia in the three areas that historically have been indicators of global interaction: trade and industry, diplomacy and war, and the "soft" power of ideas and culture. Framed in four chronological eras that mark phases in the long history of globalization, this book considers the impact of international events and trends on the American story as well as the influence America has exerted on world developments. Peskin and Wehrle discuss how the nature of this influence—whether economic, cultural, or military—fluctuated in each period. They demonstrate how technology and disease enabled Europeans to subjugate the New World, how colonial American products transformed Europe and Africa, and how post-revolutionary American ideas helped foment revolutions in Europe and elsewhere. Next, the authors explore the American rise to global economic and military superpower—and how the accumulated might of the United States alienated many people around the world and bred dissent at home. During the civil rights movement, America borrowed much from the world as it sought to address the crippling "social questions" of the day at the same time that Americans—especially African Americans—offered a global model for change as the country strove to address social, racial, and gender inequality.&lt;br /&gt;&lt;br /&gt;Lively and accessible, &lt;i&gt;America and the World&lt;/i&gt; draws on the most recent scholarship to provide a historical introduction to one of today's vital and misunderstood issues.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8515611969294575125?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8515611969294575125'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8515611969294575125'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/america-and-world.html' title='&quot;America and the World&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-3wyw2JNEnJg/Tu1WcH8aYyI/AAAAAAAAe78/Q5TfzqTMY1c/s72-c/peskin.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5368672550266562638</id><published>2011-12-17T03:33:00.001-06:00</published><updated>2011-12-17T03:33:00.505-06:00</updated><title type='text'>"Miss Cutler and the Case of the Resurrected Horse"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-JAzpSCIMzdo/Tuuxys_rC_I/AAAAAAAAe60/GkBFn_TDmMA/s1600/peel.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-JAzpSCIMzdo/Tuuxys_rC_I/AAAAAAAAe60/GkBFn_TDmMA/s320/peel.JPG" width="190" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Miss Cutler and the Case of the Resurrected Horse: Social Work and the Story of Poverty in America, Australia, and Britain&lt;/i&gt; by &lt;a href="http://tulip.liv.ac.uk/pls/new_portal/tulwwwmerge.mergepage?p_template=hist&amp;amp;p_tulipproc=staff&amp;amp;p_params=%3Fp_func%3Dteldir%26p_hash%3DA357506%26p_url%3DHI%26p_template%3Dhist"&gt;Mark Peel&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.press.uchicago.edu/ucp/books/book/chicago/M/bo12182599.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Social workers produced thousands of case files about the poor during the interwar years. Analyzing almost two thousand such case files and traveling from Boston, Minneapolis, and Portland to London and Melbourne, &lt;i&gt;Miss Cutler and the Case of the Resurrected Horse&lt;/i&gt; is a pioneering comparative study that examines how these stories of poverty were narrated and reshaped by ethnic diversity, economic crisis, and war.&lt;br /&gt;&lt;br /&gt;Probing the similarities and differences in the ways Americans, Australians, and Britons understood and responded to poverty, Mark Peel draws a picture of social work that is based in the sometimes fraught encounters between the poor and their interpreters. He uses dramatization to bring these encounters to life—joining Miss Cutler and that resurrected horse are Miss Lindstrom and the fried potatoes and Mr. O’Neil and the seductive client—and to give these people a voice. Adding new dimensions to the study of charity and social work, this book is essential to understanding and tackling poverty in the twenty-first century.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5368672550266562638?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5368672550266562638'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5368672550266562638'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/miss-cutler-and-case-of-resurrected.html' title='&quot;Miss Cutler and the Case of the Resurrected Horse&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-JAzpSCIMzdo/Tuuxys_rC_I/AAAAAAAAe60/GkBFn_TDmMA/s72-c/peel.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5725589833007080249</id><published>2011-12-16T05:43:00.000-06:00</published><updated>2011-12-16T05:43:01.014-06:00</updated><title type='text'>"Demon of the Lost Cause"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Missouri Press: &lt;i&gt;Demon of the Lost Cause: Sherman and Civil War History&lt;/i&gt; by &lt;a href="https://connections.fscj.edu/webphone/profile.aspx?uid=evpwxcF25sM%3D"&gt;Wesley Moody&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-gO8FIXVWBkU/TuaE9OsO5vI/AAAAAAAAe3U/VLuoQfNDcn4/s1600/moody.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://3.bp.blogspot.com/-gO8FIXVWBkU/TuaE9OsO5vI/AAAAAAAAe3U/VLuoQfNDcn4/s320/moody.JPG" width="210" /&gt;&lt;/a&gt;&lt;a href="http://press.umsystem.edu/product/Demon-of-the-Lost-Cause,1999.aspx"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;At the end of the Civil War, Union general William Tecumseh Sherman was surprisingly more popular in the newly defeated South than he was in the North. Yet, only thirty years later, his name was synonymous with evil and destruction in the South, particularly as the creator and enactor of the “total war” policy. In &lt;i&gt;Demon of the Lost Cause&lt;/i&gt;, Wesley Moody examines these perplexing contradictions and how they and others function in past and present myths about Sherman.&lt;br /&gt;&lt;br /&gt;Throughout this fascinating study of Sherman’s reputation, from his first public servant role as the major general for the state of California until his death in 1891, Moody explores why Sherman remains one of the most controversial figures in American history. Using contemporary newspaper accounts, Sherman’s letters and memoirs, as well as biographies of Sherman and histories of his times, Moody reveals that Sherman’s shifting reputation was formed by whoever controlled the message, whether it was the Lost Cause historians of the South, Sherman’s enemies in the North, or Sherman himself.&lt;br /&gt;&lt;br /&gt;With his famous “March to the Sea” in Georgia, the general became known for inventing a brutal warfare where the conflict is brought to the civilian population. In fact, many of Sherman’s actions were official tactics to be employed when dealing with guerrilla forces, yet Sherman never put an end to the talk of his innovative tactics and even added to the stories himself. Sherman knew he had enemies in the Union army and within the Republican elite who could and would jeopardize his position for their own gain. In fact, these were the same people who spread the word that Sherman was a Southern sympathizer following the war, helping to place the general in the South’s good graces. That all changed, however, when the Lost Cause historians began formulating revisions to the Civil War, as Sherman’s actions were the perfect explanation for why the South had lost.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Demon of the Lost Cause&lt;/i&gt; reveals the machinations behind the Sherman myth and the reasons behind the acceptance of such myths, no matter who invented them. In the case of Sherman’s own mythmaking, Moody postulates that his motivation was to secure a military position to support his wife and children. For the other Sherman mythmakers, personal or political gain was typically the rationale behind the stories they told and believed. In tracing Sherman’s ever-changing reputation, Moody sheds light on current and past understanding of the Civil War through the lens of one of its most controversial figures.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5725589833007080249?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5725589833007080249'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5725589833007080249'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/demon-of-lost-cause.html' title='&quot;Demon of the Lost Cause&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-gO8FIXVWBkU/TuaE9OsO5vI/AAAAAAAAe3U/VLuoQfNDcn4/s72-c/moody.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4217798362034608434</id><published>2011-12-15T03:33:00.001-06:00</published><updated>2011-12-15T03:33:01.037-06:00</updated><title type='text'>"Brokering Empire"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Cornell University Press: &lt;i&gt;Brokering Empire: Trans-Imperial Subjects between Venice and Istanbul&lt;/i&gt; by &lt;a href="http://www.utsc.utoronto.ca/%7Erothman/"&gt;E. Natalie Rothman&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-xsNBsAYrlNk/TuiYrIM83VI/AAAAAAAAe5c/3zWPB3VxPY8/s1600/rothman.gif" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-xsNBsAYrlNk/TuiYrIM83VI/AAAAAAAAe5c/3zWPB3VxPY8/s320/rothman.gif" width="189" /&gt;&lt;/a&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100112940"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;Brokering Empire&lt;/i&gt;, E. Natalie Rothman explores the intersecting worlds of those who regularly traversed the early modern Venetian-Ottoman frontier, including colonial migrants, redeemed slaves, merchants, commercial brokers, religious converts, and diplomatic interpreters. In their sustained interactions across linguistic, religious, and political lines these trans-imperial subjects helped to shape shifting imperial and cultural boundaries, including the emerging distinction between Europe and the Levant.&lt;br /&gt;&lt;br /&gt;Rothman argues that the period from 1570 to 1670 witnessed a gradual transformation in how Ottoman difference was conceived within Venetian institutions. Thanks in part to the activities of trans-imperial subjects, an early emphasis on juridical and commercial criteria gave way to conceptions of difference based on religion and language. Rothman begins her story in Venice's bustling marketplaces, where commercial brokers often defied the state’s efforts both to tax foreign merchants and define Venetian citizenship. The story continues in a Venetian charitable institution where converts from Islam and Judaism and their Catholic Venetian patrons negotiated their mutual transformation. The story ends with Venice’s diplomatic interpreters, the dragomans, who not only produced and disseminated knowledge about the Ottomans but also created dense networks of kinship and patronage across imperial boundaries. Rothman’s new conceptual and empirical framework sheds light on institutional practices for managing juridical, religious, and ethnolinguistic difference in the Mediterranean and beyond.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4217798362034608434?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4217798362034608434'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4217798362034608434'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/brokering-empire.html' title='&quot;Brokering Empire&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-xsNBsAYrlNk/TuiYrIM83VI/AAAAAAAAe5c/3zWPB3VxPY8/s72-c/rothman.gif' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-626632549963148309</id><published>2011-12-14T02:34:00.002-06:00</published><updated>2011-12-14T02:34:00.565-06:00</updated><title type='text'>"The Stalin Cult"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-kgTybyrPQCo/TueWtHnLsDI/AAAAAAAAe4Y/h6wexbQujfo/s1600/plamper.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://3.bp.blogspot.com/-kgTybyrPQCo/TueWtHnLsDI/AAAAAAAAe4Y/h6wexbQujfo/s320/plamper.jpg" width="192" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;The Stalin Cult: A Study in the Alchemy of Power&lt;/i&gt; by &lt;a href="http://www.mpib-berlin.mpg.de/en/staff/jan-plamper"&gt;Jan Plamper&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300169522"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Between the late 1920s and the early 1950s, one of the most persuasive personality cults of all times saturated Soviet public space with images of Stalin. A torrent of portraits, posters, statues, films, plays, songs, and poems galvanized the Soviet population and inspired leftist activists around the world. In the first book to examine the cultural products and production methods of the Stalin cult, Jan Plamper reconstructs a hidden history linking artists, party patrons, state functionaries, and ultimately Stalin himself in the alchemical project that transformed a pock-marked Georgian into the embodiment of global communism. Departing from interpretations of the Stalin cult as an outgrowth of Russian mysticism or Stalin's psychopathology, Plamper establishes the cult's context within a broader international history of modern personality cults constructed around Napoleon III, Mussolini, Hitler, and Mao. Drawing upon evidence from previously inaccessible Russian archives, Plamper's lavishly illustrated and accessibly written study will appeal to anyone interested in twentieth-century history, visual studies, the politics of representation, dictator biography, socialist realism, and real socialism.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-626632549963148309?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/626632549963148309'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/626632549963148309'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/stalin-cult.html' title='&quot;The Stalin Cult&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-kgTybyrPQCo/TueWtHnLsDI/AAAAAAAAe4Y/h6wexbQujfo/s72-c/plamper.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7901543047231842009</id><published>2011-12-13T03:33:00.001-06:00</published><updated>2011-12-13T03:33:00.487-06:00</updated><title type='text'>"Why Americans Hate the Media and How It Matters"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Why Americans Hate the Media and How It Matters&lt;/i&gt; by &lt;a href="http://explore.georgetown.edu/people/jml89/?PageTemplateID=156"&gt;Jonathan M. Ladd&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-vmUu1W5toiw/TuNSCC8aAfI/AAAAAAAAe1M/kSHoZ6kI6jY/s1600/ladd.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-vmUu1W5toiw/TuNSCC8aAfI/AAAAAAAAe1M/kSHoZ6kI6jY/s320/ladd.JPG" width="191" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9607.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;As recently as the early 1970s, the news media was one of the most respected institutions in the United States. Yet by the 1990s, this trust had all but evaporated. Why has confidence in the press declined so dramatically over the past 40 years? And has this change shaped the public's political behavior? This book examines waning public trust in the institutional news media within the context of the American political system and looks at how this lack of confidence has altered the ways people acquire political information and form electoral preferences.&lt;br /&gt;&lt;br /&gt;Jonathan Ladd argues that in the 1950s, '60s, and early '70s, competition in American party politics and the media industry reached historic lows. When competition later intensified in both of these realms, the public's distrust of the institutional media grew, leading the public to resist the mainstream press's information about policy outcomes and turn toward alternative partisan media outlets. As a result, public beliefs and voting behavior are now increasingly shaped by partisan predispositions. Ladd contends that it is not realistic or desirable to suppress party and media competition to the levels of the mid-twentieth century; rather, in the contemporary media environment, new ways to augment the public's knowledgeability and responsiveness must be explored.&lt;br /&gt;&lt;br /&gt;Drawing on historical evidence, experiments, and public opinion surveys, this book shows that in a world of endless news sources, citizens' trust in institutional media is more important than ever before.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7901543047231842009?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7901543047231842009'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7901543047231842009'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/why-americans-hate-media-and-how-it.html' title='&quot;Why Americans Hate the Media and How It Matters&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-vmUu1W5toiw/TuNSCC8aAfI/AAAAAAAAe1M/kSHoZ6kI6jY/s72-c/ladd.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3892559788785402115</id><published>2011-12-12T04:32:00.001-06:00</published><updated>2011-12-12T04:32:01.158-06:00</updated><title type='text'>"Pills, Power, and Policy"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-6D3X2WYQ7cY/TuSwYVd1UJI/AAAAAAAAe2A/zJ2oT8rzi5c/s1600/Tobbell.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="274" src="http://3.bp.blogspot.com/-6D3X2WYQ7cY/TuSwYVd1UJI/AAAAAAAAe2A/zJ2oT8rzi5c/s320/Tobbell.JPG" width="181" /&gt;&lt;/a&gt;New from the University of California Press: &lt;i&gt;Pills, Power, and Policy: The Struggle for Drug Reform in Cold War America and Its Consequences&lt;/i&gt; by &lt;a href="http://www.med.umn.edu/history/ppl/tobbell/home.html"&gt;Dominique A. Tobbell&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.ucpress.edu/book.php?isbn=9780520271142"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Since the 1950s, the American pharmaceutical industry has been heavily criticized for its profit levels, the high cost of prescription drugs, drug safety problems, and more, yet it has, together with the medical profession, staunchly and successfully opposed regulation. &lt;i&gt;Pills, Power, and Policy&lt;/i&gt; offers a lucid history of how the American drug industry and key sectors of the medical profession came to be allies against pharmaceutical reform. It details the political strategies they have used to influence public opinion, shape legislative reform, and define the regulatory environment of prescription drugs. Untangling the complex relationships between drug companies, physicians, and academic researchers, the book provides essential historical context for understanding how corporate interests came to dominate American health care policy after World War II.&lt;/blockquote&gt;Visit &lt;a href="http://sites.google.com/site/dtobbell/home"&gt;Dominique A. Tobbell's website&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3892559788785402115?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3892559788785402115'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3892559788785402115'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/pills-power-and-policy.html' title='&quot;Pills, Power, and Policy&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-6D3X2WYQ7cY/TuSwYVd1UJI/AAAAAAAAe2A/zJ2oT8rzi5c/s72-c/Tobbell.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-289118772847162613</id><published>2011-12-11T03:45:00.001-06:00</published><updated>2011-12-11T03:45:01.482-06:00</updated><title type='text'>"American Nietzsche"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Chicago Press: &lt;i&gt;American Nietzsche: A History of an Icon and His Ideas&lt;/i&gt; by &lt;a href="http://history.wisc.edu/people/faculty/ratnerrosenhagen.htm"&gt;Jennifer Ratner-Rosenhagen&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-7WzPdI_Q0mw/TuNUYnylJLI/AAAAAAAAe1U/drxsa5yFzvw/s1600/Ratner-Rosenhagen.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-7WzPdI_Q0mw/TuNUYnylJLI/AAAAAAAAe1U/drxsa5yFzvw/s320/Ratner-Rosenhagen.jpg" width="192" /&gt;&lt;/a&gt;&lt;a href="http://www.press.uchicago.edu/ucp/books/book/chicago/A/bo11952814.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;If you were looking for a philosopher likely to appeal to Americans, Friedrich Nietzsche would be far from your first choice. After all, in his blazing career, Nietzsche took aim at nearly all the foundations of modern American life: Christian morality, the Enlightenment faith in reason, and the idea of human equality. Despite that, for more than a century Nietzsche has been a hugely popular—and surprisingly influential—figure in American thought and culture.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;American Nietzsche&lt;/i&gt;, Jennifer Ratner-Rosenhagen delves deeply into Nietzsche's philosophy, and America’s reception of it, to tell the story of his curious appeal. Beginning her account with Ralph Waldo Emerson, whom the seventeen-year-old Nietzsche read fervently, she shows how Nietzsche’s ideas first burst on American shores at the turn of the twentieth century, and how they continued  alternately to invigorate and to shock Americans for the century to come. She also delineates the broader intellectual and cultural contexts within which a wide array of commentators—academic and armchair philosophers, theologians and atheists, romantic poets and hard-nosed empiricists, and political ideologues and apostates from the Left and the Right—drew insight and inspiration from Nietzsche’s claims for the death of God, his challenge to universal truth, and his insistence on the interpretive nature of all human thought and beliefs. At the same time, she explores how his image as an iconoclastic immoralist was put to work in American popular culture, making Nietzsche an unlikely posthumous celebrity capable of inspiring both teenagers and scholars alike.&lt;br /&gt;&lt;br /&gt;A  penetrating examination of a powerful but little-explored undercurrent of twentieth-century American thought and culture, &lt;i&gt;American Nietzsche&lt;/i&gt; dramatically recasts our understanding of American intellectual life—and puts Nietzsche squarely at its heart.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-289118772847162613?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/289118772847162613'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/289118772847162613'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/american-nietzsche.html' title='&quot;American Nietzsche&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-7WzPdI_Q0mw/TuNUYnylJLI/AAAAAAAAe1U/drxsa5yFzvw/s72-c/Ratner-Rosenhagen.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7893225875699790304</id><published>2011-12-10T03:33:00.001-06:00</published><updated>2011-12-10T03:33:01.279-06:00</updated><title type='text'>"The Rise of Female Kings in Europe, 1300-1800"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-cex5KpPgoOU/TtU1D27SYqI/AAAAAAAAeuk/Fo2GsEn4xsE/s1600/monter.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="259" src="http://4.bp.blogspot.com/-cex5KpPgoOU/TtU1D27SYqI/AAAAAAAAeuk/Fo2GsEn4xsE/s320/monter.jpg" width="170" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;The Rise of Female Kings in Europe, 1300-1800&lt;/i&gt; by &lt;a href="http://www.history.northwestern.edu/people/monter.html"&gt;William Monter&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300173277"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In this lively and pathbreaking book, William Monter sketches Europe's increasing acceptance of autonomous female rulers between the late Middle Ages and the French Revolution. Monter surveys the governmental records of Europe's thirty women monarchs—the famous (Mary Stuart, Elizabeth I, Catherine the Great) as well as the obscure (Charlotte of Cyprus, Isabel Clara Eugenia of the Netherlands)—describing how each of them achieved sovereign authority, wielded it, and (more often than men) abandoned it. Monter argues that Europe's female kings, who ruled by divine right, experienced no significant political opposition despite their gender.&lt;/blockquote&gt;William Monter is professor emeritus of history, Northwestern University.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7893225875699790304?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7893225875699790304'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7893225875699790304'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/rise-of-female-kings-in-europe-1300.html' title='&quot;The Rise of Female Kings in Europe, 1300-1800&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-cex5KpPgoOU/TtU1D27SYqI/AAAAAAAAeuk/Fo2GsEn4xsE/s72-c/monter.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1987111875670371110</id><published>2011-12-09T03:33:00.001-06:00</published><updated>2011-12-09T03:33:00.188-06:00</updated><title type='text'>"The Rise of Middle-Class Culture in Nineteenth-Century Spain"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the Louisiana State University Press: &lt;i&gt;The Rise of Middle-Class Culture in Nineteenth-Century Spain&lt;/i&gt; by &lt;a href="http://www.udel.edu/History/bio/cruz_jesus.html"&gt;Jesus Cruz&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-ZekZTfdIdkE/TtDoHpTfN1I/AAAAAAAAer4/whQ1SXS3dyo/s1600/cruz.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-ZekZTfdIdkE/TtDoHpTfN1I/AAAAAAAAer4/whQ1SXS3dyo/s1600/cruz.JPG" /&gt;&lt;/a&gt;&lt;a href="http://lsupress.org/books/detail/the-rise-of-middle-class-culture-in-nineteenth-century-spain/"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In his stimulating study, Jesus Cruz examines middle-class lifestyles—generally known as bourgeois culture—in nineteenth-century Spain. Cruz argues that the middle class ultimately contributed to Spain’s democratic stability and economic prosperity in the last decades of the twentieth century.&lt;br /&gt;&lt;br /&gt;Interdisciplinary in scope, Cruz’s work draws upon the methodology of various areas of study—including material culture, consumer studies, and social history—to investigate class. In recent years, scholars in the field of Spanish studies have analyzed disparate elements of modern middle-class milieu, such as leisure and sociability, but Cruz looks at these elements as part of the whole. He traces the contribution of nineteenth-century bourgeois cultures not only to Spanish modernity but to the history of Western modernity more broadly.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Rise of Middle-Class Culture in Nineteenth-Century Spain&lt;/i&gt; provides key insights for scholars in the fields of Spanish and European studies, including history, literary studies, art history, historical sociology, and political science.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1987111875670371110?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1987111875670371110'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1987111875670371110'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/rise-of-middle-class-culture-in.html' title='&quot;The Rise of Middle-Class Culture in Nineteenth-Century Spain&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-ZekZTfdIdkE/TtDoHpTfN1I/AAAAAAAAer4/whQ1SXS3dyo/s72-c/cruz.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7020864259410322124</id><published>2011-12-08T03:21:00.001-06:00</published><updated>2011-12-08T03:21:00.892-06:00</updated><title type='text'>"Curious Visions of Modernity"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the MIT Press: &lt;i&gt;Curious Visions of Modernity: Enchantment, Magic, and the Sacred&lt;/i&gt; by &lt;a href="http://www.gold.ac.uk/politics/staff/davidlmartin/"&gt;David L. Martin&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-9MthYDf2cP4/Tt9vM7FCMFI/AAAAAAAAez0/xzw1ps68rVI/s1600/martin.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-9MthYDf2cP4/Tt9vM7FCMFI/AAAAAAAAez0/xzw1ps68rVI/s320/martin.JPG" width="191" /&gt;&lt;/a&gt;&lt;a href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;amp;tid=12624"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Rembrandt’s famous painting of an anatomy lesson, the shrunken head of an Australian indigenous leader, an aerial view of Paris from a balloon: all are windows to enchantment, curiosities that illuminate something shadowy and forgotten lurking behind the neat facade of a rational world. In &lt;i&gt;Curious Visions of Modernity&lt;/i&gt;, David Martin unpacks a collection of artifacts from the visual and historical archives of modernity, finding in each a slippage of scientific rationality--a repressed heterogeneity within the homogenized structures of post-Enlightenment knowledge. In doing so, he exposes modernity and its visual culture as haunted by precisely those things that rationality sought to expunge from the "enlightened" world: enchantment, magic, and wonderment.&lt;br /&gt;&lt;br /&gt;Martin traces the genealogies of what he considers three of the most distinct and historically immediate fields of modern visual culture: the collection, the body, and the mapping of spaces. In a narrative resembling the many-drawered curiosity cabinets of the Renaissance rather than the locked glass cases of the modern museum, he shows us a world renewed through the act of collecting the wondrous and aberrant objects of Creation; tortured and broken flesh rising from the dissecting tables of anatomy theaters to stalk the discourses of medical knowledge; and the spilling forth of a pictorializing geometry from the gilt frames of Renaissance panel paintings to venerate a panoptic god. Accounting for the visual disenchantment of modernity, Martin offers a curious vision of its reenchantment.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7020864259410322124?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7020864259410322124'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7020864259410322124'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/curious-visions-of-modernity.html' title='&quot;Curious Visions of Modernity&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-9MthYDf2cP4/Tt9vM7FCMFI/AAAAAAAAez0/xzw1ps68rVI/s72-c/martin.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-538086072451671545</id><published>2011-12-07T03:33:00.001-06:00</published><updated>2011-12-07T03:33:00.845-06:00</updated><title type='text'>"Policing the Roman Empire"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Policing the Roman Empire: Soldiers, Administration, and Public Order&lt;/i&gt; by &lt;a href="http://www.hist.unt.edu/faculty/Fuhrmann/fuhrmann.html"&gt;Christopher J. Fuhrmann&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-hwCB2aDvyY8/TtDqQA2VcDI/AAAAAAAAesQ/VINllSy6jwI/s1600/Fuhrmann.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="280" src="http://4.bp.blogspot.com/-hwCB2aDvyY8/TtDqQA2VcDI/AAAAAAAAesQ/VINllSy6jwI/s320/Fuhrmann.JPG" width="184" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/ClassicalStudies/AncientHistory/?view=usa&amp;amp;ci=9780199737840"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Historians often regard the police as a modern development, and indeed, many pre-modern societies had no such institution. Most recent scholarship has claimed that Roman society relied on kinship networks or community self-regulation as a means of conflict resolution and social control. This model, according to Christopher Fuhrmann, fails to properly account for the imperial-era evidence, which argues in fact for an expansion of state-sponsored policing activities in the first three centuries of the Common Era. Drawing on a wide variety of source material-from art, archaeology, administrative documents, Egyptian papyri, laws, Jewish and Christian religious texts, and ancient narratives-&lt;i&gt;Policing the Roman Empire&lt;/i&gt; provides a comprehensive overview of Roman imperial policing practices with chapters devoted to fugitive slave hunting, the pivotal role of Augustus, the expansion of policing under his successors, and communities lacking soldier-police that were forced to rely on self-help or civilian police.&lt;br /&gt;&lt;br /&gt;Rather than merely cataloguing references to police, this study sets policing in the broader context of Roman attitudes towards power, public order, and administration. Fuhrmann argues that a broad range of groups understood the potential value of police, from the emperors to the peasantry. Years of different police initiatives coalesced into an uneven patchwork of police institutions that were not always coordinated, effective, or upright. But the end result was a new means by which the Roman state-more ambitious than often supposed-could seek to control the lives of its subjects, as in the imperial persecutions of Christians.&lt;br /&gt;&lt;br /&gt;The first synoptic analysis of Roman policing in over a hundred years, and the first ever in English, &lt;i&gt;Policing the Roman Empire&lt;/i&gt; will be of great interest to scholars and students of classics, history, law, and religion.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-538086072451671545?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/538086072451671545'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/538086072451671545'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/policing-roman-empire.html' title='&quot;Policing the Roman Empire&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-hwCB2aDvyY8/TtDqQA2VcDI/AAAAAAAAesQ/VINllSy6jwI/s72-c/Fuhrmann.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3405620289726723775</id><published>2011-12-06T03:33:00.002-06:00</published><updated>2011-12-06T06:09:44.808-06:00</updated><title type='text'>"The Conversion of Scandinavia"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-H0qpvG1QVVk/Tt0JUrEdQSI/AAAAAAAAezE/J2qzFuhHins/s1600/Winroth.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="261" src="http://3.bp.blogspot.com/-H0qpvG1QVVk/Tt0JUrEdQSI/AAAAAAAAezE/J2qzFuhHins/s320/Winroth.jpg" width="170" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;The Conversion of Scandinavia: Vikings, Merchants, and Missionaries in the Remaking of Northern Europe&lt;/i&gt; by &lt;a href="http://www.yale.edu/history/faculty/winroth.html"&gt;Anders Winroth&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300170269"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In this book a MacArthur Award-winning scholar argues for a radically new interpretation of the conversion of Scandinavia from paganism to Christianity in the early Middle Ages. Overturning the received narrative of Europe's military and religious conquest and colonization of the region, Anders Winroth contends that rather than acting as passive recipients, Scandinavians converted to Christianity because it was in individual chieftains' political, economic, and cultural interests to do so.&lt;br /&gt;&lt;br /&gt;Through a painstaking analysis and historical reconstruction of both archeological and literary sources, and drawing on scholarly work that has been unavailable in English, Winroth opens up new avenues for studying European ascendency and the expansion of Christianity in the medieval period.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3405620289726723775?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3405620289726723775'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3405620289726723775'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/conversion-of-scandinavia.html' title='&quot;The Conversion of Scandinavia&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-H0qpvG1QVVk/Tt0JUrEdQSI/AAAAAAAAezE/J2qzFuhHins/s72-c/Winroth.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2123298228548310217</id><published>2011-12-05T04:32:00.001-06:00</published><updated>2011-12-05T04:32:00.397-06:00</updated><title type='text'>"Defending White Democracy"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of North Carolina Press: &lt;i&gt;Defending White Democracy: The Making of a Segregationist Movement and the Remaking of Racial Politics, 1936-1965&lt;/i&gt; by &lt;a href="http://www.msstate.edu/dept/history/jward.htm"&gt;Jason Morgan Ward&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-eSqSQAxM1-Y/TtvmRnqRAbI/AAAAAAAAeyw/HsroEsFxhAA/s1600/ward.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://4.bp.blogspot.com/-eSqSQAxM1-Y/TtvmRnqRAbI/AAAAAAAAeyw/HsroEsFxhAA/s320/ward.JPG" width="189" /&gt;&lt;/a&gt;&lt;a href="http://www.uncpress.unc.edu/browse/book_detail?title_id=2219"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;After the Supreme Court ruled school segregation unconstitutional in 1954, southern white backlash seemed to explode overnight. Journalists profiled the rise of a segregationist movement committed to preserving the "southern way of life" through a campaign of massive resistance. In &lt;i&gt;Defending White Democracy&lt;/i&gt;, Jason Morgan Ward reconsiders the origins of this white resistance, arguing that southern conservatives began mobilizing against civil rights some years earlier, in the era before World War II, when the New Deal politics of the mid-1930s threatened the monopoly on power that whites held in the South.&lt;br /&gt;&lt;br /&gt;As Ward shows, years before "segregationist" became a badge of honor for civil rights opponents, many white southerners resisted racial change at every turn--launching a preemptive campaign aimed at preserving a social order that they saw as under siege. By the time of the &lt;i&gt;Brown&lt;/i&gt; decision, segregationists had amassed an arsenal of tested tactics and arguments to deploy against the civil rights movement in the coming battles. Connecting the racial controversies of the New Deal era to the more familiar confrontations of the 1950s and 1960s, Ward uncovers a parallel history of segregationist opposition that mirrors the new focus on the long civil rights movement and raises troubling questions about the enduring influence of segregation's defenders.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2123298228548310217?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2123298228548310217'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2123298228548310217'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/defending-white-democracy.html' title='&quot;Defending White Democracy&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-eSqSQAxM1-Y/TtvmRnqRAbI/AAAAAAAAeyw/HsroEsFxhAA/s72-c/ward.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2024622607352940242</id><published>2011-12-04T03:45:00.002-06:00</published><updated>2011-12-04T05:57:43.992-06:00</updated><title type='text'>"Becoming a Candidate"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-gs0QQJp1bls/TqYYlrjOuCI/AAAAAAAAeXc/C2rPC5Bfb0Q/s1600/Lawless.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="200" src="http://1.bp.blogspot.com/-gs0QQJp1bls/TqYYlrjOuCI/AAAAAAAAeXc/C2rPC5Bfb0Q/s200/Lawless.JPG" width="133" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Becoming a Candidate: Political Ambition and the Decision to Run for Office&lt;/i&gt; by &lt;a href="http://www.american.edu/spa/faculty/lawless.cfm"&gt;Jennifer L. Lawless&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6580863/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;Becoming a Candidate: Political Ambition and the Decision to Run for Office&lt;/i&gt; explores the factors that drive political ambition at the earliest stages. Using data from a comprehensive survey of thousands of eligible candidates, Jennifer L. Lawless systematically investigates what compels certain citizens to pursue elective positions and others to recoil at the notion. Lawless assesses personal factors, such as race, gender and family dynamics, that affect an eligible candidate's likelihood of considering a run for office. She also focuses on eligible candidates' professional lives and attitudes toward the political system.&lt;/blockquote&gt;Read &lt;a href="http://www.cambridge.org/asia/catalogue/catalogue.asp?isbn=9780521756600&amp;amp;ss=exc"&gt;an excerpt from &lt;i&gt;Becoming a Candidate&lt;/i&gt;&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2024622607352940242?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2024622607352940242'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2024622607352940242'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/becoming-candidate.html' title='&quot;Becoming a Candidate&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-gs0QQJp1bls/TqYYlrjOuCI/AAAAAAAAeXc/C2rPC5Bfb0Q/s72-c/Lawless.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-837560765183500714</id><published>2011-12-03T03:33:00.001-06:00</published><updated>2011-12-03T03:33:00.517-06:00</updated><title type='text'>"Casualties of Credit"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-fC4HhvpFlT8/Ttdlzg2mVaI/AAAAAAAAev0/0xmIxk365Hg/s1600/Wennerlind.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-fC4HhvpFlT8/Ttdlzg2mVaI/AAAAAAAAev0/0xmIxk365Hg/s320/Wennerlind.JPG" width="189" /&gt;&lt;/a&gt;New from Harvard University Press: &lt;i&gt;Casualties of Credit: The English Financial Revolution, 1620–1720&lt;/i&gt; by &lt;a href="http://www.columbia.edu/cu/history/fac-bios/Wennerlind/faculty.html"&gt;Carl Wennerlind&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-fC4HhvpFlT8/Ttdlzg2mVaI/AAAAAAAAev0/0xmIxk365Hg/s1600/Wennerlind.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674047389"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Modern credit, developed during the financial revolution of 1620¬–1720, laid the foundation for England’s political, military, and economic dominance in the eighteenth century. Possessed of a generally circulating credit currency, a modern national debt, and sophisticated financial markets, England developed a fiscal-military state that instilled fear in its foes and facilitated the first industrial revolution. Yet a number of casualties followed in the wake of this new system of credit. Not only was it precarious and prone to accidents, but it depended on trust, public opinion, and ultimately violence.&lt;br /&gt;&lt;br /&gt;Carl Wennerlind reconstructs the intellectual context within which the financial revolution was conceived. He traces how the discourse on credit evolved and responded to the Glorious Revolution, the Scientific Revolution, the founding of the Bank of England, the Great Recoinage, armed conflicts with Louis XIV, the Whig-Tory party wars, the formation of the public sphere, and England’s expanded role in the slave trade. Debates about credit engaged some of London’s most prominent turn-of-the-century intellectuals, including Daniel Defoe, John Locke, Isaac Newton, Jonathan Swift and Christopher Wren. Wennerlind guides us through these conversations, toward an understanding of how contemporaries viewed the precariousness of credit and the role of violence—war, enslavement, and executions—in the safeguarding of trust.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-837560765183500714?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/837560765183500714'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/837560765183500714'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/casualties-of-credit.html' title='&quot;Casualties of Credit&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-fC4HhvpFlT8/Ttdlzg2mVaI/AAAAAAAAev0/0xmIxk365Hg/s72-c/Wennerlind.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1564101887658772812</id><published>2011-12-02T03:21:00.001-06:00</published><updated>2011-12-02T03:21:01.148-06:00</updated><title type='text'>"The Evolution of a Nation"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;The Evolution of a Nation: How Geography and Law Shaped the American States&lt;/i&gt; by &lt;a href="http://www.pitt.edu/%7Edmberk/"&gt;Daniel Berkowitz&lt;/a&gt; and &lt;a href="http://www.heinz.cmu.edu/%7Ekclay/"&gt;Karen B. Clay&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-kFQlzT64swk/Ts1mCvB9f1I/AAAAAAAAep4/Tz6m8O8EKSQ/s1600/Berkowitz.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-kFQlzT64swk/Ts1mCvB9f1I/AAAAAAAAep4/Tz6m8O8EKSQ/s1600/Berkowitz.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9626.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Although political and legal institutions are essential to any nation's economic development, the forces that have shaped these institutions are poorly understood. Drawing on rich evidence about the development of the American states from the mid-nineteenth to the late twentieth century, this book documents the mechanisms through which geographical and historical conditions--such as climate, access to water transportation, and early legal systems--impacted political and judicial institutions and economic growth.&lt;br /&gt;&lt;br /&gt;The book shows how a state's geography and climate influenced whether elites based their wealth in agriculture or trade. States with more occupationally diverse elites in 1860 had greater levels of political competition in their legislature from 1866 to 2000. The book also examines the effects of early legal systems. Because of their colonial history, thirteen states had an operational civil-law legal system prior to statehood. All of these states except Louisiana would later adopt common law. By the late eighteenth century, the two legal systems differed in their balances of power. In civil-law systems, judiciaries were subordinate to legislatures, whereas in common-law systems, the two were more equal. Former civil-law states and common-law states exhibit persistent differences in the structure of their courts, the retention of judges, and judicial budgets. Moreover, changes in court structures, retention procedures, and budgets occur under very different conditions in civil-law and common-law states.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Evolution of a Nation&lt;/i&gt; illustrates how initial geographical and historical conditions can determine the evolution of political and legal institutions and long-run growth.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1564101887658772812?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1564101887658772812'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1564101887658772812'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/evolution-of-nation.html' title='&quot;The Evolution of a Nation&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-kFQlzT64swk/Ts1mCvB9f1I/AAAAAAAAep4/Tz6m8O8EKSQ/s72-c/Berkowitz.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3268927362773759066</id><published>2011-12-01T03:45:00.001-06:00</published><updated>2011-12-01T03:45:00.352-06:00</updated><title type='text'>"Brown's Battleground"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of North Carolina Press: Brown's &lt;i&gt;Battleground: Students, Segregationists, and the Struggle for Justice in Prince Edward County, Virginia&lt;/i&gt; by &lt;a href="http://staff.washcoll.edu/jilloglinetitus/"&gt;Jill Ogline Titus&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-tw6xark2yZw/TtQOuZxwZnI/AAAAAAAAet0/Boaz1NsTpTA/s1600/titus.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-tw6xark2yZw/TtQOuZxwZnI/AAAAAAAAet0/Boaz1NsTpTA/s1600/titus.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.uncpress.unc.edu/browse/book_detail?title_id=2588"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;When the U.S. Supreme Court handed down its decision in &lt;i&gt;Brown v. Board of Education&lt;/i&gt; in 1954, Prince Edward County, Virginia, home to one of the five cases combined by the Court under Brown, abolished its public school system rather than integrate.&lt;br /&gt;&lt;br /&gt;Jill Titus situates the crisis in Prince Edward County within the seismic changes brought by Brown and Virginia's decision to resist desegregation. While school districts across the South temporarily closed a building here or there to block a specific desegregation order, only in Prince Edward did local authorities abandon public education entirely--and with every intention of permanence. When the public schools finally reopened after five years of struggle--under direct order of the Supreme Court--county authorities employed every weapon in their arsenal to ensure that the newly reopened system remained segregated, impoverished, and academically substandard. Intertwining educational and children's history with the history of the black freedom struggle, Titus draws on little-known archival sources and new interviews to reveal the ways that ordinary people, black and white, battled, and continue to battle, over the role of public education in the United States.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3268927362773759066?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3268927362773759066'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3268927362773759066'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/12/browns-battleground.html' title='&quot;Brown&apos;s Battleground&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-tw6xark2yZw/TtQOuZxwZnI/AAAAAAAAet0/Boaz1NsTpTA/s72-c/titus.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1765711769950696461</id><published>2011-11-30T03:33:00.001-06:00</published><updated>2011-11-30T03:33:00.461-06:00</updated><title type='text'>"Classical Spies"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Michigan Press: &lt;i&gt;Classical Spies: American Archaeologists with the OSS in World War II Greece&lt;/i&gt; by Susan Heuck Allen.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-9mMAvgAG5tU/TtRPQP8iFhI/AAAAAAAAeuE/3tOmrvPnQPw/s1600/allen.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-9mMAvgAG5tU/TtRPQP8iFhI/AAAAAAAAeuE/3tOmrvPnQPw/s1600/allen.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.umich.edu/titleDetailDesc.do;jsessionid=BECD87AD774100AFF0B16BF4FD297E76?id=1735600"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;Classical Spies&lt;/i&gt; is the first insiders' account of the operations of the American intelligence service in World War II Greece. Initiated by archaeologists in Greece and the eastern Mediterranean, the network drew on scholars' personal contacts and knowledge of languages and terrain. While modern readers might think Indiana Jones is just a fantasy character, &lt;i&gt;Classical Spies&lt;/i&gt; discloses events where even Indy would feel at home: burying Athenian dig records in an Egyptian tomb, activating prep-school connections to establish spies code-named Vulture and Chickadee, and organizing parachute drops.&lt;br /&gt;&lt;br /&gt;Susan Heuck Allen reveals remarkable details about a remarkable group of individuals. Often mistaken for mild-mannered professors and scholars, such archaeologists as University of Pennsylvania's Rodney Young, Cincinnati's Jack Caskey and Carl Blegen, Yale's Jerry Sperling and Dorothy Cox, and Bryn Mawr's Virginia Grace proved their mettle as effective spies in an intriguing game of cat and mouse with their Nazi counterparts. Relying on interviews with individuals sharing their stories for the first time, previously unpublished secret documents, private diaries and letters, and personal photographs, &lt;i&gt;Classical Spies&lt;/i&gt; offers an exciting and personal perspective on the history of World War II.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1765711769950696461?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1765711769950696461'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1765711769950696461'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/classical-spies.html' title='&quot;Classical Spies&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-9mMAvgAG5tU/TtRPQP8iFhI/AAAAAAAAeuE/3tOmrvPnQPw/s72-c/allen.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3728642535562653367</id><published>2011-11-29T03:45:00.001-06:00</published><updated>2011-11-29T03:45:00.588-06:00</updated><title type='text'>"Bonds of the Dead"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-v0BEZ-LsGS8/TtQML8gaeSI/AAAAAAAAets/AaovvEQABoM/s1600/rowe.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-v0BEZ-LsGS8/TtQML8gaeSI/AAAAAAAAets/AaovvEQABoM/s320/rowe.JPG" width="191" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism&lt;/i&gt; by &lt;a href="http://www.religiousstudies.mcmaster.ca/faculty/rowemar"&gt;Mark Michael Rowe&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/B/bo12046404.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Despite popular images of priests seeking enlightenment in snow-covered mountain temples, the central concern of Japanese Buddhism is death. For that reason, Japanese Buddhism’s social and economic base has long been in mortuary services—a base now threatened by public debate over the status, treatment, and location of the dead. &lt;i&gt;Bonds of the Dead&lt;/i&gt; explores the crisis brought on by this debate and investigates what changing burial forms reveal about the ways temple Buddhism is perceived and propagated in contemporary Japan.&lt;br /&gt;&lt;br /&gt;Mark Rowe offers a crucial account of how religious, political, social, and economic forces in the twentieth century led to the emergence of new funerary practices in Japan and how, as a result, the care of the dead has become the most fundamental challenge to the continued existence of Japanese temple Buddhism. Far from marking the death of Buddhism in Japan, Rowe argues, funerary Buddhism reveals the tradition at its most vibrant. Combining ethnographic research with doctrinal considerations, this is a fascinating book for anyone interested in Japanese society and religion.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3728642535562653367?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3728642535562653367'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3728642535562653367'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/bonds-of-dead.html' title='&quot;Bonds of the Dead&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-v0BEZ-LsGS8/TtQML8gaeSI/AAAAAAAAets/AaovvEQABoM/s72-c/rowe.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-7284632908727367235</id><published>2011-11-28T03:33:00.000-06:00</published><updated>2011-11-28T03:33:00.999-06:00</updated><title type='text'>"The Confederate Heartland"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the Louisiana State University Press: &lt;i&gt;The Confederate Heartland: Military and Civilian Morale in the Western Confederacy&lt;/i&gt; by &lt;a href="http://www.ecok.edu/colleges/liberalarts_socialsciences/history_native/Faculty.htm"&gt;Bradley R. Clampitt&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-fWzJotZ5pPw/TtDsZNNlhjI/AAAAAAAAeso/F_jwKnAT0YY/s1600/Clampitt.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://4.bp.blogspot.com/-fWzJotZ5pPw/TtDsZNNlhjI/AAAAAAAAeso/F_jwKnAT0YY/s320/Clampitt.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://lsupress.org/books/detail/the-confederate-heartland/"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Bradley R. Clampitt’s &lt;i&gt;The Confederate Heartland&lt;/i&gt; examines morale in the Civil War’s western theater—the region that witnessed the most consistent Union success and Confederate failure, and the battleground where many historians contend that the war was won and lost. Clampitt’s western focus provides a glimpse into the hearts and minds of Confederates who routinely witnessed the defeat of their primary defenders, the Army of Tennessee.&lt;br /&gt;&lt;br /&gt;This book tracks morale through highs and lows related to events on and off the battlefield, and addresses the lingering questions of when and why western Confederates recognized and admitted defeat. Clampitt digs beneath the surface to illustrate the intimate connections between battlefield and home front, and demonstrates a persistent dedication to southern independence among residents of the Confederate heartland until that spirit was broken on the battlefields of Middle Tennessee in late 1864.&lt;br /&gt;&lt;br /&gt;The western Confederates examined in this study possessed a strong sense of collective identity that endured long past the point when defeat on the battlefield was all but certain. Ultimately, by authoring a sweeping vision of the Confederate heartland and by addressing questions related to morale, nationalism, and Confederate identity within a western context, Clampitt helps to fashion a more balanced historical landscape for Civil War studies.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-7284632908727367235?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7284632908727367235'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/7284632908727367235'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/confederate-heartland.html' title='&quot;The Confederate Heartland&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-fWzJotZ5pPw/TtDsZNNlhjI/AAAAAAAAeso/F_jwKnAT0YY/s72-c/Clampitt.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8744619989800615576</id><published>2011-11-27T03:33:00.001-06:00</published><updated>2011-11-27T03:33:00.867-06:00</updated><title type='text'>"The Monogamy Gap"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;The Monogamy Gap: Men, Love, and the Reality of Cheating&lt;/i&gt; by &lt;a href="http://www.winchester.ac.uk/ACADEMICDEPARTMENTS/SPORTSSTUDIES/PEOPLEPROFILES/ERICANDERSON/Pages/EricAnderson.aspx"&gt;Eric Anderson&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-dxWjMhK1kb8/TpA7XNiNVjI/AAAAAAAAeNw/L5k0npNIjqg/s1600/anderson.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://4.bp.blogspot.com/-dxWjMhK1kb8/TpA7XNiNVjI/AAAAAAAAeNw/L5k0npNIjqg/s320/anderson.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Psychology/Sexuality/?view=usa&amp;amp;ci=9780199777921"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Whether straight or gay, most men start their relationships desiring monogamy. This is rooted in the pervasive notion that monogamy exists as a sign of true love. Yet despite this deeply held cultural ideal, cheating remains rampant. In this accessible book, Eric Anderson investigates why 78% of men he interviewed have cheated despite their desire not to.&lt;br /&gt;&lt;br /&gt;Combining 120 interviews with research from the fields of sociology, biology, and psychology, Anderson identifies cheating as a product of wanting emotional passion for one's partner, along with a steadily growing desire for emotionally-detached recreational sex with others. Anderson coins the term "the monogamy gap" to describe this phenomenon.&lt;br /&gt;&lt;br /&gt;Anderson suggests that monogamy is an irrational ideal because it fails to fulfill a lifetime of sexual desires. Cheating therefore becomes the rational response to an irrational situation.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Monogamy Gap&lt;/i&gt; draws on a range of concepts, theories, and disciplines to highlight the biological compulsion of our sexual urges, the social construction of the monogamous ideal, and the devastating chasm that lies between them. Whether single or married, monogamous or open, straight or gay, readers will find &lt;i&gt;The Monogamy Gap&lt;/i&gt; to be an enlightening, intellectually compelling, and provocative book.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8744619989800615576?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8744619989800615576'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8744619989800615576'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/monogamy-gap.html' title='&quot;The Monogamy Gap&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-dxWjMhK1kb8/TpA7XNiNVjI/AAAAAAAAeNw/L5k0npNIjqg/s72-c/anderson.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5414435925018316819</id><published>2011-11-26T03:21:00.001-06:00</published><updated>2011-11-26T03:21:00.085-06:00</updated><title type='text'>"Against Moral Responsibility"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-ZSoTiAAHtsI/Ts-aq87EmyI/AAAAAAAAerI/3leAvZhcYuI/s1600/waller.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-ZSoTiAAHtsI/Ts-aq87EmyI/AAAAAAAAerI/3leAvZhcYuI/s320/waller.JPG" width="191" /&gt;&lt;/a&gt;New from the MIT Press: &lt;i&gt;Against Moral Responsibility&lt;/i&gt; by &lt;a href="http://web.ysu.edu/gen/class/Dr._Waller_m642.html"&gt;Bruce N. Waller&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://mitpress.mit.edu/catalog/item/default.asp?ttype=2&amp;amp;tid=12692"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;Against Moral Responsibility&lt;/i&gt;, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility.&lt;br /&gt;&lt;br /&gt;Waller argues that moral responsibility in all its forms--including criminal justice, distributive justice, and all claims of just deserts--is fundamentally unfair and harmful and that its abolition will be liberating and beneficial. What we really want--natural human free will, moral judgments, meaningful human relationships, creative abilities--would survive and flourish without moral responsibility. In the course of his argument, Waller examines the origins of the basic belief in moral responsibility, proposes a naturalistic understanding of free will, offers a detailed argument against moral responsibility and critiques arguments in favor of it, gives a general account of what a world without moral responsibility would look like, and examines the social and psychological aspects of abolishing moral responsibility. Waller not only mounts a vigorous, and philosophically rigorous, attack on the moral responsibility system, but also celebrates the benefits that would result from its total abolition.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5414435925018316819?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5414435925018316819'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5414435925018316819'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/against-moral-responsibility.html' title='&quot;Against Moral Responsibility&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-ZSoTiAAHtsI/Ts-aq87EmyI/AAAAAAAAerI/3leAvZhcYuI/s72-c/waller.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3581865802098795893</id><published>2011-11-25T03:21:00.001-06:00</published><updated>2011-11-25T03:21:00.412-06:00</updated><title type='text'>"Armed with Abundance"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-L1F92gijwI0/Tr2QSv46RrI/AAAAAAAAeiU/d5CbjYWziiI/s1600/lair.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-L1F92gijwI0/Tr2QSv46RrI/AAAAAAAAeiU/d5CbjYWziiI/s1600/lair.JPG" /&gt;&lt;/a&gt;New from the University of North Carolina Press: &lt;i&gt;Armed with Abundance: Consumerism and Soldiering in the Vietnam War&lt;/i&gt; by &lt;a href="http://historyarthistory.gmu.edu/people/mlair"&gt;Meredith Lair&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.uncpress.unc.edu/browse/book_detail?title_id=2214"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;a href="http://1.bp.blogspot.com/-L1F92gijwI0/Tr2QSv46RrI/AAAAAAAAeiU/d5CbjYWziiI/s1600/lair.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;/a&gt;Popular representations of the Vietnam War tend to emphasize violence, deprivation, and trauma. By contrast, in &lt;i&gt;Armed with Abundance&lt;/i&gt;, Meredith Lair focuses on the noncombat experiences of U.S. soldiers in Vietnam, redrawing the landscape of the war so that swimming pools, ice cream, visits from celebrities, and other "comforts" share the frame with combat.&lt;br /&gt;&lt;br /&gt;To address a tenuous morale situation, military authorities, Lair reveals, wielded abundance to insulate soldiers--and, by extension, the American public--from boredom and deprivation, making the project of war perhaps easier and certainly more palatable. The result was dozens of overbuilt bases in South Vietnam that grew more elaborate as the war dragged on. Relying on memoirs, military documents, and G.I. newspapers, Lair finds that consumption and satiety, rather than privation and sacrifice, defined most soldiers' Vietnam deployments. Abundance quarantined the U.S. occupation force from the impoverished people it ostensibly had come to liberate, undermining efforts to win Vietnamese "hearts and minds" and burdening veterans with disappointment that their wartime service did not measure up to public expectations. With an epilogue that finds a similar paradigm at work in Iraq, &lt;i&gt;Armed with Abundance&lt;/i&gt; offers a unique and provocative perspective on modern American warfare.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3581865802098795893?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3581865802098795893'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3581865802098795893'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/armed-with-abundance.html' title='&quot;Armed with Abundance&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-L1F92gijwI0/Tr2QSv46RrI/AAAAAAAAeiU/d5CbjYWziiI/s72-c/lair.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1197341042747898134</id><published>2011-11-24T03:45:00.003-06:00</published><updated>2011-11-24T03:45:01.016-06:00</updated><title type='text'>"Strings Attached"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Strings Attached: Untangling the Ethics of Incentives&lt;/i&gt; by &lt;a href="http://www.duke.edu/%7Egrant/"&gt;Ruth W. Grant&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-wyEDNTerYw8/TsuZ7zPkDCI/AAAAAAAAeok/hBCzIIT9fg4/s1600/grant.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-wyEDNTerYw8/TsuZ7zPkDCI/AAAAAAAAeok/hBCzIIT9fg4/s320/grant.JPG" width="190" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9546.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Incentives can be found everywhere--in schools, businesses, factories, and government--influencing people's choices about almost everything, from financial decisions and tobacco use to exercise and child rearing. So long as people have a choice, incentives seem innocuous. But &lt;i&gt;Strings Attached&lt;/i&gt; demonstrates that when incentives are viewed as a kind of power rather than as a form of exchange, many ethical questions arise: How do incentives affect character and institutional culture? Can incentives be manipulative or exploitative, even if people are free to refuse them? What are the responsibilities of the powerful in using incentives? Ruth Grant shows that, like all other forms of power, incentives can be subject to abuse, and she identifies their legitimate and illegitimate uses.&lt;br /&gt;&lt;br /&gt;Grant offers a history of the growth of incentives in early twentieth-century America, identifies standards for judging incentives, and examines incentives in four areas--plea bargaining, recruiting medical research subjects, International Monetary Fund loan conditions, and motivating students. In every case, the analysis of incentives in terms of power yields strikingly different and more complex judgments than an analysis that views incentives as trades, in which the desired behavior is freely exchanged for the incentives offered.&lt;br /&gt;&lt;br /&gt;Challenging the role and function of incentives in a democracy, &lt;i&gt;Strings Attached&lt;/i&gt; questions whether the penchant for constant incentivizing undermines active, autonomous citizenship. Readers of this book are sure to view the ethics of incentives in a new light.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1197341042747898134?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1197341042747898134'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1197341042747898134'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/strings-attached.html' title='&quot;Strings Attached&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-wyEDNTerYw8/TsuZ7zPkDCI/AAAAAAAAeok/hBCzIIT9fg4/s72-c/grant.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8055507002277991201</id><published>2011-11-23T03:45:00.001-06:00</published><updated>2011-11-23T03:45:00.641-06:00</updated><title type='text'>"It Was a Long Time Ago, and It Never Happened Anyway"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-SVrKfRj2I0c/TspJ4hVyr2I/AAAAAAAAeoA/sXKlNM0uuuQ/s1600/satter.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://3.bp.blogspot.com/-SVrKfRj2I0c/TspJ4hVyr2I/AAAAAAAAeoA/sXKlNM0uuuQ/s320/satter.jpg" width="190" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;It Was a Long Time Ago, and It Never Happened Anyway: Russia and the Communist Past&lt;/i&gt; by &lt;a href="http://www.hudson.org/learn/index.cfm?fuseaction=staff_bio&amp;amp;eid=sattdavi"&gt;David Satter&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300111453"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Russia today is haunted by deeds that have not been examined and words that have been left unsaid. A serious attempt to understand the meaning of the Communist experience has not been undertaken, and millions of victims of Soviet Communism are all but forgotten. In this book David Satter, a former Moscow correspondent and longtime writer on Russia and the Soviet Union, presents a striking new interpretation of Russia's great historical tragedy, locating its source in Russia's failure fully to appreciate the value of the individual in comparison with the objectives of the state.&lt;br /&gt;&lt;br /&gt;Satter explores the moral and spiritual crisis of Russian society. He shows how it is possible for a government to deny the inherent value of its citizens and for the population to agree, and why so many Russians actually mourn the passing of the Soviet regime that denied them fundamental rights. Through a wide-ranging consideration of attitudes toward the living and the dead, the past and the present, the state and the individual, Satter arrives at a distinctive and important new way of understanding the Russian experience.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8055507002277991201?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8055507002277991201'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8055507002277991201'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/it-was-long-time-ago-and-it-never.html' title='&quot;It Was a Long Time Ago, and It Never Happened Anyway&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-SVrKfRj2I0c/TspJ4hVyr2I/AAAAAAAAeoA/sXKlNM0uuuQ/s72-c/satter.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6504039968360136629</id><published>2011-11-22T03:45:00.001-06:00</published><updated>2011-11-22T03:45:01.042-06:00</updated><title type='text'>"The Unintended Reformation"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;The Unintended Reformation: How a Religious Revolution Secularized Society&lt;/i&gt; by &lt;a href="http://history.nd.edu/faculty/directory/brad-s-gregory/"&gt;Brad S. Gregory&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-fDCBltMwKBs/TspIgv6B4EI/AAAAAAAAen4/b5dXueLBw5A/s1600/gregory.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/-fDCBltMwKBs/TspIgv6B4EI/AAAAAAAAen4/b5dXueLBw5A/s320/gregory.JPG" width="189" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674045637"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West.&lt;br /&gt;&lt;br /&gt;Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;The Unintended Reformation&lt;/i&gt; asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6504039968360136629?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6504039968360136629'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6504039968360136629'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/unintended-reformation.html' title='&quot;The Unintended Reformation&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-fDCBltMwKBs/TspIgv6B4EI/AAAAAAAAen4/b5dXueLBw5A/s72-c/gregory.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8440175693243672937</id><published>2011-11-21T03:33:00.002-06:00</published><updated>2011-11-30T17:24:43.881-06:00</updated><title type='text'>"Latino Catholicism"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Latino Catholicism: Transformation in America's Largest Church&lt;/i&gt; by &lt;a href="http://theology.nd.edu/people/all/matovina-timothy/index.shtml"&gt;Timothy Matovina&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-mrQNWJqyRK8/TsKkF-uuUBI/AAAAAAAAelc/Fs1wvXZNKto/s1600/Matovina.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://2.bp.blogspot.com/-mrQNWJqyRK8/TsKkF-uuUBI/AAAAAAAAelc/Fs1wvXZNKto/s320/Matovina.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9545.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Most histories of Catholicism in the United States focus on the experience of Euro-American Catholics, whose views on such concerns as church reform, social issues, and sexual ethics have dominated public debates. &lt;i&gt;Latino Catholicism&lt;/i&gt; provides a comprehensive overview of the Latino Catholic experience in America from the sixteenth century to today, and offers the most in-depth examination to date of the important ways the U.S. Catholic Church, its evolving Latino majority, and American culture are mutually transforming one another.&lt;br /&gt;&lt;br /&gt;Timothy Matovina assesses how Latinos' attempts to celebrate their faith and bring it to bear on the everyday realities of their lives have shaped parishes, apostolic movements, leadership, ministries, worship, voting patterns, social activism, and much more. At the same time, the lives and faith of Latino Catholics are being dramatically refashioned through the multiple pressures of assimilation, the upsurge of Pentecostal and evangelical religion, other types of religious pluralism, growing secularization, and ongoing controversies over immigration and clergy sexual abuse. Going beyond the widely noted divide between progressive and conservative Catholics, Matovina shows how U.S. Catholicism is being shaped by the rise of a largely working-class Latino population in a church whose leadership at all levels is still predominantly Euro-American and middle class.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Latino Catholicism&lt;/i&gt; highlights the vital contributions of Latinos to American religious and social life, demonstrating in particular how their engagement with the U.S. cultural milieu is the most significant factor behind their ecclesial and societal impact.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8440175693243672937?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8440175693243672937'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8440175693243672937'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/latino-catholicism.html' title='&quot;Latino Catholicism&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-mrQNWJqyRK8/TsKkF-uuUBI/AAAAAAAAelc/Fs1wvXZNKto/s72-c/Matovina.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8667501563937613069</id><published>2011-11-20T03:45:00.001-06:00</published><updated>2011-11-20T03:45:01.185-06:00</updated><title type='text'>"The Republican Party and American Politics from Hoover to Reagan"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-aTRxQ5lx438/TrvRdVnTauI/AAAAAAAAehs/_xPOxWmpkPs/s1600/mason.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://1.bp.blogspot.com/-aTRxQ5lx438/TrvRdVnTauI/AAAAAAAAehs/_xPOxWmpkPs/s320/mason.jpg" width="190" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;The Republican Party and American Politics from Hoover to Reagan&lt;/i&gt; by &lt;a href="http://www.ed.ac.uk/schools-departments/history-classics-archaeology/about-us/staff-profiles?cw_xml=profile_tab1_academic.php?uun=rmason"&gt;Robert Mason&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6218335/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;During a long period of the twentieth century, stretching from the Great Depression until the Reagan years, defeat generally characterized the electoral record of the Republican party. Although Republicans sometimes secured victory in presidential contests, a majority of Americans identified with the Democratic party, not the GOP. This book investigates how Republicans tackled the problem of their party's minority status and why their efforts to boost GOP fortunes usually ended in failure. At the heart of the Republicans' minority puzzle was the profound and persistent popularity of New Deal liberalism. This puzzle was stubbornly resistant to solution. Efforts to develop a Republican version of government activism met little success. The same was true of conservative strategies that stressed a more fundamental rejection of the Democrats' arguments. Technocratic initiatives to improve party organization and communications similarly failed to facilitate an electoral breakthrough. Only the Democratic party's decline eventually created opportunities for Republican resurgence. This book is the first to offer a wide-ranging analysis of the topic, which is of central importance to any understanding of modern U.S. political history.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8667501563937613069?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8667501563937613069'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8667501563937613069'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/republican-party-and-american-politics.html' title='&quot;The Republican Party and American Politics from Hoover to Reagan&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-aTRxQ5lx438/TrvRdVnTauI/AAAAAAAAehs/_xPOxWmpkPs/s72-c/mason.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5490692577779911497</id><published>2011-11-19T03:33:00.000-06:00</published><updated>2011-11-19T03:33:00.725-06:00</updated><title type='text'>"DDT and the American Century"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of North Carolina Press: &lt;i&gt;DDT and the American Century: Global Health, Environmental Politics, and the Pesticide That Changed the World&lt;/i&gt; by &lt;a href="http://www.fredonia.edu/department/history/faculty/kinkela.asp"&gt;David Kinkela&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-aizg6hnFgQo/TsTvXTBf9VI/AAAAAAAAemU/w0qrsFT1qgk/s1600/Kinkela.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-aizg6hnFgQo/TsTvXTBf9VI/AAAAAAAAemU/w0qrsFT1qgk/s1600/Kinkela.JPG" /&gt;&lt;/a&gt;&lt;a href="http://uncpress.unc.edu/browse/book_detail?title_id=2227"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Praised for its ability to kill insects effectively and cheaply and reviled as an ecological hazard, DDT continues to engender passion across the political spectrum as one of the world's most controversial chemical pesticides. In &lt;i&gt;DDT and the American Century&lt;/i&gt;, David Kinkela chronicles the use of DDT around the world from 1941 to the present with a particular focus on the United States, which has played a critical role in encouraging the global use of the pesticide.&lt;br /&gt;&lt;br /&gt;The banning of DDT in the United States in 1972 is generally regarded as a signal triumph for the American environmental movement. Yet DDT's function as a tool of U.S. foreign policy and its use in international development projects designed to solve problems of disease and famine made it an integral component of the so-called American Century. The varying ways in which scientists, philanthropic foundations, corporations, national governments, and transnational institutions assessed and adjudicated the balance of risks and benefits of DDT within and beyond America's borders, Kinkela argues, demonstrates the gap that existed between global and U.S. perspectives on DDT. &lt;i&gt;DDT and the American Century&lt;/i&gt; offers a unique approach to understanding modern environmentalism in a global context.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5490692577779911497?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5490692577779911497'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5490692577779911497'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/ddt-and-american-century.html' title='&quot;DDT and the American Century&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-aizg6hnFgQo/TsTvXTBf9VI/AAAAAAAAemU/w0qrsFT1qgk/s72-c/Kinkela.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1487835907148030670</id><published>2011-11-18T03:33:00.001-06:00</published><updated>2011-11-18T03:33:00.355-06:00</updated><title type='text'>"Empire of Dogs"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Cornell University Press: &lt;i&gt;Empire of Dogs: Canines, Japan, and the Making of the Modern Imperial World&lt;/i&gt; by &lt;a href="http://history.byu.edu/Pages/Faculty/Skabelund.aspx"&gt;Aaron Herald Skabelund&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-1FhN4NkJa4k/TsV2nNcYp2I/AAAAAAAAem0/beX5sT5ldH4/s1600/Skabelund.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;/a&gt;&lt;a href="http://2.bp.blogspot.com/--6t_IkD8CU0/TsV217WpXzI/AAAAAAAAem8/kreYjqODxzE/s1600/Skabelund.jpg" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="288" src="http://2.bp.blogspot.com/--6t_IkD8CU0/TsV217WpXzI/AAAAAAAAem8/kreYjqODxzE/s320/Skabelund.jpg" width="191" /&gt;&lt;/a&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100196710"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In 1924, Professor Ueno Eizaburo of Tokyo Imperial University adopted an Akita puppy he named Hachiko. Each evening Hachiko greeted Ueno on his return to Shibuya Station. In May 1925 Ueno died while giving a lecture. Every day for over nine years the Akita waited at Shibuya Station, eventually becoming nationally and even internationally famous for his purported loyalty. A year before his death in 1935, the city of Tokyo erected a statue of Hachiko outside the station. The story of Hachiko reveals much about the place of dogs in Japan's cultural imagination.&lt;br /&gt;&lt;br /&gt;In the groundbreaking &lt;i&gt;Empire of Dogs&lt;/i&gt;, Aaron Herald Skabelund examines the history and cultural significance of dogs in nineteenth- and twentieth-century Japan, beginning with the arrival of Western dog breeds and new modes of dog keeping, which spread throughout the world with Western imperialism. He highlights how dogs joined with humans to create the modern imperial world and how, in turn, imperialism shaped dogs' bodies and their relationship with humans through its impact on dog-breeding and dog-keeping practices that pervade much of the world today.&lt;br /&gt;&lt;br /&gt;In a book that is both enlightening and entertaining, Skabelund focuses on actual and metaphorical dogs in a variety of contexts: the rhetorical pairing of the Western "colonial dog" with native canines; subsequent campaigns against indigenous canines in the imperial realm; the creation, maintenance, and in some cases restoration of Japanese dog breeds, including the Shiba Inu; the mobilization of military dogs, both real and fictional; and the emergence of Japan as a "pet superpower" in the second half of the twentieth century. Through this provocative account, Skabelund demonstrates how animals generally and canines specifically have contributed to the creation of our shared history, and how certain dogs have subtly influenced how that history is told. Generously illustrated with both color and black-and-white images, &lt;i&gt;Empire of Dogs&lt;/i&gt; shows that human-canine relations often expose how people—especially those with power and wealth—use animals to define, regulate, and enforce political and social boundaries between themselves and other humans, especially in imperial contexts.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1487835907148030670?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1487835907148030670'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1487835907148030670'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/empire-of-dogs.html' title='&quot;Empire of Dogs&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/--6t_IkD8CU0/TsV217WpXzI/AAAAAAAAem8/kreYjqODxzE/s72-c/Skabelund.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3644151096183224212</id><published>2011-11-17T03:45:00.001-06:00</published><updated>2011-11-17T03:45:00.303-06:00</updated><title type='text'>"Colored Cosmopolitanism"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;Colored Cosmopolitanism: The Shared Struggle for Freedom in the United States and India&lt;/i&gt; by &lt;a href="http://www.history.cmu.edu/faculty/slate.html"&gt;Nico Slate&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-HDQkHWKcKHo/TsOwv8lBQXI/AAAAAAAAels/zAjJwMUdTrA/s1600/slate.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-HDQkHWKcKHo/TsOwv8lBQXI/AAAAAAAAels/zAjJwMUdTrA/s1600/slate.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674059672"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;A hidden history connects India and the United States, the world’s two largest democracies. From the late nineteenth century through the 1960s, activists worked across borders of race and nation to push both countries toward achieving their democratic principles. At the heart of this shared struggle, African Americans and Indians forged bonds ranging from statements of sympathy to coordinated acts of solidarity. Within these two groups, certain activists developed a colored cosmopolitanism, a vision of the world that transcended traditional racial distinctions. These men and women agitated for the freedom of the “colored world,” even while challenging the meanings of both color and freedom.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Colored Cosmopolitanism&lt;/i&gt; is the first detailed examination of both ends of this transnational encounter. Nico Slate tells the stories of neglected historical figures, like the “Eurasian” scholar Cedric Dover, and offers a stunning glimpse of people we thought we knew. Prominent figures such as Mahatma Gandhi, Jawaharlal Nehru, Swami Vivekananda, Booker T. Washington, W. E. B. Du Bois, and Martin Luther King Jr. emerge as never before seen. Slate reveals the full gamut of this exchange—from selective appropriations, to blatant misunderstandings, to a profound empathy—as African Americans and South Asians sought a united front against racism, imperialism, and other forms of oppression.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3644151096183224212?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3644151096183224212'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3644151096183224212'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/colored-cosmopolitanism.html' title='&quot;Colored Cosmopolitanism&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-HDQkHWKcKHo/TsOwv8lBQXI/AAAAAAAAels/zAjJwMUdTrA/s72-c/slate.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4879765852466951536</id><published>2011-11-16T04:32:00.002-06:00</published><updated>2011-11-16T04:32:00.256-06:00</updated><title type='text'>"The Institutional Revolution"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Chicago Press: &lt;i&gt;The Institutional Revolution: Measurement and the Economic Emergence of the Modern World&lt;/i&gt; by &lt;a href="http://www.sfu.ca/%7Eallen/"&gt;Douglas W. Allen&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-7w5nKV4i66A/Tr2bYG7xKZI/AAAAAAAAejc/vzAeeREKlRA/s1600/allen.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://1.bp.blogspot.com/-7w5nKV4i66A/Tr2bYG7xKZI/AAAAAAAAejc/vzAeeREKlRA/s320/allen.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://www.press.uchicago.edu/ucp/books/book/chicago/I/bo11040582.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Few events in the history of humanity rival the Industrial Revolution. Following its onset in eighteenth-century Britain, sweeping changes in agriculture, manufacturing, transportation, and technology began to gain unstoppable momentum throughout Europe, North America, and eventually much of the world—with profound effects on socioeconomic and cultural conditions.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;The Institutional Revolution&lt;/i&gt;, Douglas W. Allen offers a thought-provoking account of another, quieter revolution that took place at the end of the eighteenth century and allowed for the full exploitation of the many new technological innovations. Fundamental to this shift were dramatic changes in institutions, or the rules that govern society, which reflected significant improvements in the ability to measure performance—whether of government officials, laborers, or naval officers—thereby reducing the role of nature and the hazards of variance in daily affairs. Along the way, Allen provides readers with a fascinating explanation of the critical roles played by seemingly bizarre institutions, from dueling to the purchase of one’s rank in the British Army.&lt;br /&gt;&lt;br /&gt;Engagingly written, &lt;i&gt;The Institutional Revolution&lt;/i&gt; traces the dramatic shift from premodern institutions based on patronage, purchase, and personal ties toward modern institutions based on standardization, merit, and wage labor—a shift which was crucial to the explosive economic growth of the Industrial Revolution.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4879765852466951536?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4879765852466951536'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4879765852466951536'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/institutional-revolution.html' title='&quot;The Institutional Revolution&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-7w5nKV4i66A/Tr2bYG7xKZI/AAAAAAAAejc/vzAeeREKlRA/s72-c/allen.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-9146900814178802896</id><published>2011-11-15T03:45:00.001-06:00</published><updated>2011-11-15T03:45:01.534-06:00</updated><title type='text'>"Ethics in an Age of Terror and Genocide"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Ethics in an Age of Terror and Genocide: Identity and Moral Choice&lt;/i&gt; by &lt;a href="http://www.faculty.uci.edu/profile.cfm?faculty_id=4880"&gt;Kristen Renwick Monroe&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-forA5JCk_EM/Tqi9X7Wmc0I/AAAAAAAAeYs/GgXlHn5CCDo/s1600/monroe.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://4.bp.blogspot.com/-forA5JCk_EM/Tqi9X7Wmc0I/AAAAAAAAeYs/GgXlHn5CCDo/s320/monroe.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9608.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;What causes genocide? Why do some stand by, doing nothing, while others risk their lives to help the persecuted? &lt;i&gt;Ethics in an Age of Terror and Genocide&lt;/i&gt; analyzes riveting interviews with bystanders, Nazi supporters, and rescuers of Jews during the Holocaust to lay bare critical psychological forces operating during genocide. Monroe's insightful examination of these moving--and disturbing--interviews underscores the significance of identity for moral choice.&lt;br /&gt;&lt;br /&gt;Monroe finds that self-image and identity--especially the sense of self in relation to others--determine and delineate our choice options, not just morally but cognitively. She introduces the concept of moral salience to explain how we establish a critical psychological relationship with others, classifying individuals in need as "people just like us" or reducing them to strangers perceived as different, threatening, or even beyond the boundaries of our concern. Monroe explicates the psychological dehumanization that is a prerequisite for genocide and uses her knowledge of human behavior during the Holocaust to develop a broader theory of moral choice, one applicable to other forms of ethnic, religious, racial, and sectarian prejudice, aggression, and violence. Her book fills a long-standing void in ethics and suggests that identity is more fundamental than reasoning in our treatment of others.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-9146900814178802896?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9146900814178802896'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/9146900814178802896'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/ethics-in-age-of-terror-and-genocide.html' title='&quot;Ethics in an Age of Terror and Genocide&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-forA5JCk_EM/Tqi9X7Wmc0I/AAAAAAAAeYs/GgXlHn5CCDo/s72-c/monroe.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3554339977841987859</id><published>2011-11-14T04:32:00.002-06:00</published><updated>2011-11-14T07:00:28.212-06:00</updated><title type='text'>"Educations in Ethnic Violence"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-7hDHCejfaZM/Tqrlv1kpmqI/AAAAAAAAeZU/4d7ioTUcn0s/s1600/lange2.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-7hDHCejfaZM/Tqrlv1kpmqI/AAAAAAAAeZU/4d7ioTUcn0s/s1600/lange2.JPG" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Educations in Ethnic Violence&lt;/i&gt;: &lt;i&gt;Identity, Educational Bubbles, and Resource Mobilization&lt;/i&gt; by &lt;a href="http://www.mcgill.ca/sociology/faculty/lange"&gt;Matthew Lange&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6585772/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In &lt;i&gt;Ethnic Violence and Education&lt;/i&gt;, Matthew Lange explores the effects education has on ethnic violence. Lange contradicts the widely-held belief that education promotes peace and tolerance. Rather, Lange finds that education commonly contributes to aggression, especially in environments with ethnic divisions, limited resources, and ineffective political institutions. He describes four ways in which organized learning spurs ethnic conflicts. Socialization in school shapes students' identities and the norms governing intercommunal relations. Education can also increase students' frustration and aggression when their expectations are not met. Sometimes, the competitive atmosphere gives students an incentive to participate in violence. Finally, education provides students with superior abilities to mobilize violent ethnic movements. Lange employs a cross-national statistical analysis with case studies of Sri Lanka, Cyprus, the Palestinian territories, India, sub-Saharan Africa, Canada, and Germany.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3554339977841987859?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3554339977841987859'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3554339977841987859'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/educations-in-ethnic-violence.html' title='&quot;Educations in Ethnic Violence&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-7hDHCejfaZM/Tqrlv1kpmqI/AAAAAAAAeZU/4d7ioTUcn0s/s72-c/lange2.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-715254005471850537</id><published>2011-11-13T03:33:00.001-06:00</published><updated>2011-11-13T03:33:00.322-06:00</updated><title type='text'>"Homies and Hermanos"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-dt62WR6Gnho/Tr52ZVW10xI/AAAAAAAAekE/B6-3HisPP14/s1600/Brenneman.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://3.bp.blogspot.com/-dt62WR6Gnho/Tr52ZVW10xI/AAAAAAAAekE/B6-3HisPP14/s320/Brenneman.JPG" width="185" /&gt;&lt;/a&gt;New from Oxford University Press: &lt;i&gt;Homies and Hermanos: God and Gangs in Central America &lt;/i&gt;by Robert Brenneman.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/ReligionTheology/American/?view=usa&amp;amp;ci=9780199753901"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Why would a gun-wielding, tattoo-bearing "homie" trade in &lt;i&gt;la vida loca&lt;/i&gt; for a Bible and the buttoned-down lifestyle of an evangelical &lt;i&gt;hermano&lt;/i&gt; (brother in Christ)? To answer this question, Robert Brenneman interviewed sixty-three former gang members from the "Northern Triangle" of Central America--Guatemala, El Salvador, and Honduras--most of whom left their gang for evangelicalism. Unlike in the United States, membership in a Central American gang is &lt;i&gt;hasta la morgue&lt;/i&gt;. But the most common exception to the "morgue rule" is that of conversion or regular participation in an evangelical church. Do gang members who weary of their dangerous lifestyle simply make a rational choice to opt for evangelical religion? Brenneman finds this is only partly the case, for many others report emotional conversions that came unexpectedly, when they found themselves overwhelmed by a sermon, a conversation, or a prayer service. An extensively researched and gritty account, &lt;i&gt;Homies and Hermanos&lt;/i&gt; sheds light on the nature of youth violence, of religious conversion, and of evangelical churches in Central America.&lt;/blockquote&gt;Visit &lt;a href="http://robertbrenneman.wordpress.com/"&gt;Robert Brenneman's website&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-715254005471850537?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/715254005471850537'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/715254005471850537'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/homies-and-hermanos.html' title='&quot;Homies and Hermanos&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-dt62WR6Gnho/Tr52ZVW10xI/AAAAAAAAekE/B6-3HisPP14/s72-c/Brenneman.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5722992710460078960</id><published>2011-11-12T03:33:00.001-06:00</published><updated>2011-11-12T03:33:00.111-06:00</updated><title type='text'>"Lincoln and the Triumph of the Nation"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of North Carolina Press: &lt;i&gt;Lincoln and the Triumph of the Nation: Constitutional Conflict in the American Civil War&lt;/i&gt; by &lt;a href="http://history.psu.edu/faculty/neelyMark.php"&gt;Mark E. Neely&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-1dPbzXhQKCM/TrluSGdZqoI/AAAAAAAAegI/1vhUEsaMLtY/s1600/neely.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-1dPbzXhQKCM/TrluSGdZqoI/AAAAAAAAegI/1vhUEsaMLtY/s1600/neely.JPG" /&gt;&lt;/a&gt;&lt;a href="http://uncpress.unc.edu/browse/book_detail?title_id=2196"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The Civil War placed the U.S. Constitution under unprecedented--and, to this day, still unmatched--strain. In &lt;i&gt;Lincoln and the Triumph of the Nation&lt;/i&gt;, Pulitzer Prize-winning historian Mark Neely examines for the first time in one book the U.S. Constitution and its often overlooked cousin, the Confederate Constitution, and the ways the documents shaped the struggle for national survival.&lt;br /&gt;&lt;br /&gt;Previous scholars have examined wartime challenges to civil liberties and questions of presidential power, but Neely argues that the constitutional conflict extended to the largest questions of national existence. Drawing on judicial opinions, presidential state papers, and political pamphlets spiced with the everyday immediacy of the partisan press, Neely reveals how judges, lawyers, editors, politicians, and government officials, both North and South, used their constitutions to fight the war and save, or create, their nation.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Lincoln and the Triumph of the Nation&lt;/i&gt; illuminates how the U.S. Constitution not only survived its greatest test but emerged stronger after the war. That this happened at a time when the nation's very existence was threatened, Neely argues, speaks ultimately to the wisdom of the Union leadership, notably President Lincoln and his vision of the American nation.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5722992710460078960?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5722992710460078960'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5722992710460078960'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/lincoln-and-triumph-of-nation.html' title='&quot;Lincoln and the Triumph of the Nation&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-1dPbzXhQKCM/TrluSGdZqoI/AAAAAAAAegI/1vhUEsaMLtY/s72-c/neely.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1262291676370845523</id><published>2011-11-11T03:33:00.001-06:00</published><updated>2011-11-11T03:33:00.790-06:00</updated><title type='text'>"Roads to Power"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;Roads to Power: Britain Invents the Infrastructure State&lt;/i&gt; by Jo Guldi.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-Q6oZ91p8Xsk/Trsy25sbu8I/AAAAAAAAehc/zcY9Fdprx68/s1600/guldi.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-Q6oZ91p8Xsk/Trsy25sbu8I/AAAAAAAAehc/zcY9Fdprx68/s1600/guldi.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674057593"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;Roads to Power&lt;/i&gt; tells the story of how Britain built the first nation connected by infrastructure, how a libertarian revolution destroyed a national economy, and how technology caused strangers to stop speaking.&lt;br /&gt;&lt;br /&gt;In early eighteenth-century Britain, nothing but dirt track ran between most towns. By 1848 the primitive roads were transformed into a network of highways connecting every village and island in the nation—and also dividing them in unforeseen ways. The highway network led to contests for control over everything from road management to market access. Peripheries like the Highlands demanded that centralized government pay for roads they could not afford, while English counties wanted to be spared the cost of underwriting roads to Scotland. The new network also transformed social relationships. Although travelers moved along the same routes, they occupied increasingly isolated spheres. The roads were the product of a new form of government, the infrastructure state, marked by the unprecedented control bureaucrats wielded over decisions relating to everyday life.&lt;br /&gt;&lt;br /&gt;Does information really work to unite strangers? Do markets unite nations and peoples in common interests? There are lessons here for all who would end poverty or design their markets around the principle of participation. Guldi draws direct connections between traditional infrastructure and the contemporary collapse of the American Rust Belt, the decline of American infrastructure, the digital divide, and net neutrality. In the modern world, infrastructure is our principal tool for forging new communities, but it cannot outlast the control of governance by visionaries.&lt;/blockquote&gt;Visit &lt;a href="http://www.joguldi.com/"&gt;Jo Guldi's website&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1262291676370845523?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1262291676370845523'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1262291676370845523'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/roads-to-power.html' title='&quot;Roads to Power&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-Q6oZ91p8Xsk/Trsy25sbu8I/AAAAAAAAehc/zcY9Fdprx68/s72-c/guldi.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-935890156232628096</id><published>2011-11-10T03:21:00.001-06:00</published><updated>2011-11-10T03:21:00.349-06:00</updated><title type='text'>"This Seat of Mars"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-QGTaVrwLJ-U/TrluEXPceXI/AAAAAAAAegA/PIZ0OXxcUeo/s1600/carlton.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="252" src="http://1.bp.blogspot.com/-QGTaVrwLJ-U/TrluEXPceXI/AAAAAAAAegA/PIZ0OXxcUeo/s320/carlton.JPG" width="165" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;This Seat of Mars: War and the British Isles, 1485-1746 &lt;/i&gt;by &lt;a href="http://history.ncsu.edu/faculty/view/charles_carlton"&gt;Charles Carlton&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/YUPBOOKS/book.asp?isbn=9780300139136"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Shakespeare was not exaggerating when he defined being a soldier as one of the seven ages of man. Over the early modern period, many millions of young men from the four corners of the present United Kingdom went to war, often—and most bloodily—against each other. The almost continuous fighting on land and sea for the two and one-half centuries between Bosworth and Culloden decimated lives, but created the British state and forged the nation as the world's predominant power.&lt;br /&gt;&lt;br /&gt;In this innovative and moving book, Charles Carlton explores the glorious and terrible impact of war at the national and individual levels. Chapters alternate, providing a robust military and political narrative interlaced with accounts illuminating the personal experience of war, from recruitment to the end of battle in discharge or death. Carlton expertly charts the remarkable military developments over the period, as well as war's enduring corollaries—camaraderie, courage, fear, and grief—to give a powerful account of the profound effect of war on the British Isles and its peoples.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-935890156232628096?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/935890156232628096'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/935890156232628096'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/this-seat-of-mars.html' title='&quot;This Seat of Mars&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-QGTaVrwLJ-U/TrluEXPceXI/AAAAAAAAegA/PIZ0OXxcUeo/s72-c/carlton.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4970143901504533378</id><published>2011-11-09T03:33:00.002-06:00</published><updated>2011-11-09T03:33:00.655-06:00</updated><title type='text'>"Shifting Grounds"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Shifting Grounds: Nationalism and the American South, 1848-1865&lt;/i&gt; by &lt;a href="http://www.ed.ac.uk/schools-departments/history-classics-archaeology/about-us/staff-profiles?cw_xml=profile_tab1_academic.php?uun=pquigley"&gt;Paul Quigley&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-UJ8YyA3K2v4/TrltFYav7pI/AAAAAAAAef0/9RS-JAo0sp4/s1600/Quigley.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/-UJ8YyA3K2v4/TrltFYav7pI/AAAAAAAAef0/9RS-JAo0sp4/s1600/Quigley.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/HistoryAmerican/CivilWarReconstruction/?view=usa&amp;amp;ci=9780199735488"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Between 1848 and 1865 white southerners felt the grounds of nationhood shift beneath their feet. The conflict over slavery that led to the Civil War forced them to confront the difficult problems of nationalism. What made a nation a nation? Could an individual or a group change nationality at will? What were the rights and responsibilities of national citizenship? Why should nations exist at all?&lt;br /&gt;&lt;br /&gt;As they contemplated these questions, white southerners drew on their long experience as Americans and their knowledge of nationalism in the wider world. This was true of not just the radical secessionists who shattered the Union in 1861, but also of the moderate majority who struggled to balance their southern and American loyalties. As they pondered the changing significance of the Fourth of July, as they fused ideals of masculinity and femininity with national identity, they revealed the shifting meanings of nationalism and citizenship. Southerners also looked across the Atlantic, comparing southern separatism with movements in Hungary and Ireland, and applying the European model of romantic nationalism first to the United States and later to the Confederacy.&lt;br /&gt;&lt;br /&gt;In the turmoil of war, the Confederacy's national government imposed new, stringent obligations of citizenship, while the shared experience of suffering united many Confederates in a sacred national community of sacrifice. For Unionists, die-hard Confederates, and the large majority torn between the two, nationalism became an increasingly pressing problem. In &lt;i&gt;Shifting Grounds&lt;/i&gt; Paul Quigley brilliantly reinterprets southern conceptions of allegiance, identity, and citizenship within the contexts of antebellum American national identity and the transatlantic "Age of Nationalism," shedding new light on the ideas and motivations behind America's greatest conflict.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4970143901504533378?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4970143901504533378'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4970143901504533378'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/shifting-grounds.html' title='&quot;Shifting Grounds&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-UJ8YyA3K2v4/TrltFYav7pI/AAAAAAAAef0/9RS-JAo0sp4/s72-c/Quigley.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-731940128308205512</id><published>2011-11-08T04:32:00.001-06:00</published><updated>2011-11-08T04:32:00.779-06:00</updated><title type='text'>"Tobacco Capitalism"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Tobacco Capitalism: Growers, Migrant Workers, and the Changing Face of a Global Industry&lt;/i&gt; by &lt;a href="http://anthropology.artsci.wustl.edu/benson_peter"&gt;Peter Benson&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-YTuCyclbzgU/TrfV5Ed3sBI/AAAAAAAAefM/gbYbsUAuRic/s1600/benson.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-YTuCyclbzgU/TrfV5Ed3sBI/AAAAAAAAefM/gbYbsUAuRic/s1600/benson.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9612.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;&lt;i&gt;Tobacco Capitalism&lt;/i&gt; tells the story of the people who live and work on U.S. tobacco farms at a time when the global tobacco industry is undergoing profound changes. Against the backdrop of the antitobacco movement, the globalization and industrialization of agriculture, and intense debates over immigration, Peter Benson draws on years of field research to examine the moral and financial struggles of growers, the difficult conditions that affect Mexican migrant workers, and the complex politics of citizenship and economic decline in communities dependent on this most harmful commodity.&lt;br /&gt;&lt;br /&gt;Benson tracks the development of tobacco farming since the plantation slavery period and the formation of a powerful tobacco industry presence in North Carolina. In recent decades, tobacco companies that sent farms into crisis by aggressively switching to cheaper foreign leaf have coached growers to blame the state, public health, and aggrieved racial minorities for financial hardship and feelings of vilification. Economic globalization has exacerbated social and racial tensions in North Carolina, but the corporations that benefit have rarely been considered a key cause of harm and instability, and have now adopted social-responsibility platforms to elide liability for smoking disease. Parsing the nuances of history, power, and politics in rural America, Benson explores the cultural and ethical ambiguities of tobacco farming and offers concrete recommendations for the tobacco-control movement in the United States and worldwide.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-731940128308205512?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/731940128308205512'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/731940128308205512'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/tobacco-capitalism.html' title='&quot;Tobacco Capitalism&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-YTuCyclbzgU/TrfV5Ed3sBI/AAAAAAAAefM/gbYbsUAuRic/s72-c/benson.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-250814994178356448</id><published>2011-11-07T03:33:00.001-06:00</published><updated>2011-11-07T03:33:00.399-06:00</updated><title type='text'>"Dance With Me"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-6BBwy2rnyGo/TrWK2ktRBII/AAAAAAAAeeA/JgM3Dur6EKA/s1600/ericksen.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-6BBwy2rnyGo/TrWK2ktRBII/AAAAAAAAeeA/JgM3Dur6EKA/s1600/ericksen.jpg" /&gt;&lt;/a&gt;New from NYU Press: &lt;i&gt;Dance With Me: Ballroom Dancing and the Promise of Instant Intimacy&lt;/i&gt; by &lt;a href="http://www.temple.edu/sociology/jericksen/index.htm"&gt;Julia A. Ericksen&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://nyupress.org/books/book-details.aspx?bookId=6495"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Rumba music starts and a floor full of dancers alternate clinging to one another and turning away. Rumba is an erotic dance, and the mood is hot and heavy; the women bend and hyperextend their legs as they twist and turn around their partners. Amateur and professional ballroom dancers alike compete in a highly gendered display of intimacy, romance and sexual passion.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;Dance With Me&lt;/i&gt;, Julia Ericksen, a competitive ballroom dancer herself, takes the reader onto the competition floor and into the lights and the glamour of a world of tanned bodies and glittering attire, exploring the allure of this hyper-competitive, difficult, and often expensive activity. In a vivid ethnography accompanied by beautiful photographs of all levels of dancers, from the world’s top competitors to social dancers, Ericksen examines the ways emotional labor is used to create intimacy between professional partners and between professionals and their students, illustrating how dancers purchase intimacy. She shows that, while at first glance, ballroom presents a highly gendered face with men leading and women following, dancing also transgresses gender.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-250814994178356448?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/250814994178356448'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/250814994178356448'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/dance-with-me.html' title='&quot;Dance With Me&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-6BBwy2rnyGo/TrWK2ktRBII/AAAAAAAAeeA/JgM3Dur6EKA/s72-c/ericksen.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1548549017612328752</id><published>2011-11-06T02:21:00.001-06:00</published><updated>2011-11-06T02:21:01.002-06:00</updated><title type='text'>"Not in Our Lifetimes: The Future of Black Politics"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from University of Chicago Press: &lt;i&gt;Not in Our Lifetimes: The Future of Black Politics &lt;/i&gt;by Michael C. Dawson.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-AMwq5ziF-eM/TqWuCxszy4I/AAAAAAAAeXM/7mlNdoDsqs0/s1600/dawson.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-AMwq5ziF-eM/TqWuCxszy4I/AAAAAAAAeXM/7mlNdoDsqs0/s1600/dawson.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/N/bo11936683.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In the aftermath of Hurricane Katrina, polls revealed that only 20 percent of African Americans believed that racial equality for blacks would be achieved in their lifetime. But following the election of Barack Obama, that number leaped to more than half. Did that dramatic shift in opinion really reflect a change in the vitality of black politics—and hope for improvement in the lives of African Americans? Or was it a onetime surge brought on by the euphoria of an extraordinary election?&lt;br /&gt;&lt;br /&gt;With Not in Our Lifetimes, Michael C. Dawson shows definitively that it is the latter: for all the talk about a new post-racial America, the fundamental realities of American racism—and the problems facing black political movements—have not changed. He lays out a nuanced analysis of the persistence of racial inequality and structural disadvantages, and the ways that whites and blacks continue to see the same problems—the disastrous response to Katrina being a prime example—through completely different, race-inflected lenses. In fact, argues Dawson, the new era heralded by Obama’s election is &lt;i&gt;more&lt;/i&gt; racially complicated, as the widening class gap among African Americans and the hot-button issue of immigration have the potential to create new fissures for conservative and race-based exploitation. Bringing his account up to the present with a thoughtful account of the rise of the Tea Parties and the largely successful "blackening" of the president, Dawson ultimately argues that black politics remains weak—and that achieving the dream of racial and economic equality will require the sort of coalition-building and reaching across racial divides that have always marked successful political movements.&lt;br /&gt;&lt;br /&gt;Polemical but clear-eyed, passionate but pragmatic, &lt;i&gt;Not in Our Lifetimes&lt;/i&gt; will force us to rethink our easy assumptions about racial progress—and begin the hard work of creating real, lasting change.&lt;/blockquote&gt;Visit &lt;a href="http://www.michaeldawson.net/"&gt;Michael C. Dawson's website&lt;/a&gt; and &lt;a href="http://www.michaeldawson.net/blog/"&gt;blog&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1548549017612328752?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1548549017612328752'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1548549017612328752'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/not-in-our-lifetimes-future-of-black.html' title='&quot;Not in Our Lifetimes: The Future of Black Politics&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-AMwq5ziF-eM/TqWuCxszy4I/AAAAAAAAeXM/7mlNdoDsqs0/s72-c/dawson.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8441833674185401681</id><published>2011-11-05T03:45:00.001-05:00</published><updated>2011-11-05T03:45:00.814-05:00</updated><title type='text'>"The Founding Fathers v. the People"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;The Founding Fathers v. the People: Paradoxes of American Democracy&lt;/i&gt; by &lt;a href="http://www.essex.ac.uk/government/staff/profile.aspx?ID=397"&gt;Anthony King&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-qyElGfq1uHA/TrQu1ZYI25I/AAAAAAAAedY/2cOi3hYDiDE/s1600/king.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-qyElGfq1uHA/TrQu1ZYI25I/AAAAAAAAedY/2cOi3hYDiDE/s1600/king.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674045736"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;As pundits and politicians remind us at every election cycle or turn of the television dial, the United States sees itself as the world’s greatest democracy. But what citizens might also hear, if they knew how to listen, is the grinding of two tectonic plates on which this democracy was established. In the venerable tradition of keen foreign observers of American politics, Anthony King exposes the political paradoxes in our system that we may well be too close to see—founding principles of our great democracy that are distinctly undemocratic.&lt;br /&gt;&lt;br /&gt;In an extended essay eloquent in its plainspoken good sense, King begins, on the one hand, with the founding fathers who emphasized moderation, deliberation, checks and balances, and the separation of powers—a system in which “the people” were allowed to play only a limited role. On the other hand were radical democrats who insisted that the people, and only the people, should rule. The result was a political system tangled up in conflicts that persist to this day: unelected and unaccountable Supreme Court justices who exercise enormous personal power; severe restrictions on the kind of person the people can elect as president; popular referendums at the state and local level but none at the federal level, not even to ratify amendments to the Constitution.&lt;br /&gt;&lt;br /&gt;In King’s provocative analysis, we see how these puzzles play out in the turmoil of our nation’s public life and political culture—and we glimpse, perhaps, a new way to address them.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8441833674185401681?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8441833674185401681'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8441833674185401681'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/founding-fathers-v-people.html' title='&quot;The Founding Fathers v. the People&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-qyElGfq1uHA/TrQu1ZYI25I/AAAAAAAAedY/2cOi3hYDiDE/s72-c/king.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2317732699571296461</id><published>2011-11-04T03:33:00.001-05:00</published><updated>2011-11-04T03:33:00.411-05:00</updated><title type='text'>"John Brown Still Lives!"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of North Carolina Press: &lt;i&gt;John Brown Still Lives!: America’s Long Reckoning with Violence, Equality, and Change&lt;/i&gt; by &lt;a href="http://ussc.edu.au/people/robert-blakeslee-gilpin"&gt;R. Blakeslee Gilpin&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-um6Zm1bhKPk/TrKTxd4v7yI/AAAAAAAAecw/c5VlzOsUkDI/s1600/gilpin.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-um6Zm1bhKPk/TrKTxd4v7yI/AAAAAAAAecw/c5VlzOsUkDI/s1600/gilpin.JPG" /&gt;&lt;/a&gt;&lt;a href="http://uncpress.unc.edu/browse/book_detail?title_id=2224"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;From his obsession with the founding principles of the United States to his cold-blooded killings in the battle over slavery's expansion, John Brown forced his countrymen to reckon with America's violent history, its checkered progress toward racial equality, and its resistance to substantive change. Tracing Brown's legacy through writers and artists like Thomas Hovenden, W. E. B. Du Bois, Robert Penn Warren, Jacob Lawrence, Kara Walker, and others, Blake Gilpin transforms Brown from an object of endless manipulation into a dynamic medium for contemporary beliefs about the process and purpose of the American republic.&lt;br /&gt;&lt;br /&gt;Gilpin argues that the endless distortions of John Brown, misrepresentations of a man and a cause simultaneously noble and terrible, have only obscured our understanding of the past and loosened our grasp of the historical episodes that define America's struggles for racial equality. By showing Brown's central role in the relationship between the American past and the American present, Gilpin clarifies Brown's complex legacy and highlights his importance in the nation's ongoing struggle with the role of violence, the meaning of equality, and the intertwining paths these share with the process of change.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2317732699571296461?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2317732699571296461'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2317732699571296461'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/john-brown-still-lives.html' title='&quot;John Brown Still Lives!&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-um6Zm1bhKPk/TrKTxd4v7yI/AAAAAAAAecw/c5VlzOsUkDI/s72-c/gilpin.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-3521473561795786691</id><published>2011-11-03T03:21:00.002-05:00</published><updated>2011-11-03T03:21:00.347-05:00</updated><title type='text'>"Eco-Republic"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://4.bp.blogspot.com/-azcTP0PHsU8/Tp867i_0_3I/AAAAAAAAeTw/qza0_jKEteg/s1600/lane.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="280" src="http://4.bp.blogspot.com/-azcTP0PHsU8/Tp867i_0_3I/AAAAAAAAeTw/qza0_jKEteg/s320/lane.JPG" width="180" /&gt;&lt;/a&gt;New from Princeton University Press: &lt;i&gt;Eco-Republic: What the Ancients Can Teach Us about Ethics, Virtue, and Sustainable Living&lt;/i&gt; by &lt;a href="http://www.princeton.edu/%7Emslane/mslane/Welcome_and_Research_Interests.html"&gt;Melissa Lane&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.princeton.edu/titles/9426.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;An ecologically sustainable society cannot be achieved without citizens who possess the virtues and values that will foster it, and who believe that individual actions can indeed make a difference. &lt;i&gt;Eco-Republic&lt;/i&gt; draws on ancient Greek thought--and Plato's &lt;i&gt;Republic&lt;/i&gt; in particular--to put forward a new vision of citizenship that can make such a society a reality. Melissa Lane develops a model of a society whose health and sustainability depend on all its citizens recognizing a shared standard of value and shaping their personal goals and habits accordingly. Bringing together the moral and political ideas of the ancients with the latest social and psychological theory, Lane illuminates the individual's vital role in social change, and articulates new ways of understanding what is harmful and what is valuable, what is a benefit and what is a cost, and what the relationship between public and private well-being ought to be.&lt;br /&gt;&lt;br /&gt;&lt;i&gt;Eco-Republic&lt;/i&gt; reveals why we must rethink our political imagination if we are to meet the challenges of climate change and other urgent environmental concerns. Offering a unique reflection on the ethics and politics of sustainability, the book goes beyond standard approaches to virtue ethics in philosophy and current debates about happiness in economics and psychology. &lt;i&gt;Eco-Republic&lt;/i&gt; explains why health is a better standard than happiness for capturing the important links between individual action and social good, and diagnoses the reasons why the ancient concept of virtue has been sorely neglected yet is more relevant today than ever.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-3521473561795786691?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3521473561795786691'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/3521473561795786691'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/eco-republic.html' title='&quot;Eco-Republic&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-azcTP0PHsU8/Tp867i_0_3I/AAAAAAAAeTw/qza0_jKEteg/s72-c/lane.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1665942657692810985</id><published>2011-11-02T03:33:00.002-05:00</published><updated>2011-11-02T03:33:00.508-05:00</updated><title type='text'>"Heidegger, Strauss, and the Premises of Philosophy"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-89_q3spC0-M/Tqr2_gvm0gI/AAAAAAAAeaM/pDREHtrOntA/s1600/Velkley.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="279" src="http://1.bp.blogspot.com/-89_q3spC0-M/Tqr2_gvm0gI/AAAAAAAAeaM/pDREHtrOntA/s320/Velkley.JPG" width="185" /&gt;&lt;/a&gt;New from the University of Chicago Press: &lt;i&gt;Heidegger, Strauss, and the Premises of Philosophy: On Original Forgetting&lt;/i&gt; by &lt;a href="http://tulane.edu/liberal-arts/philosophy/velkley.cfm"&gt;Richard L. Velkley&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/H/bo11913243.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In this groundbreaking work, Richard L. Velkley examines the complex philosophical relationship between Martin Heidegger and Leo Strauss. Velkley argues that both thinkers provide searching analyses of the philosophical tradition’s origins in radical questioning. For Heidegger and Strauss, the recovery of the original premises of philosophy cannot be separated from rethinking the very possibility of genuine philosophizing.&lt;br /&gt;&lt;br /&gt;Common views of the influence of Heidegger’s thought on Strauss suggest that, after being inspired early on by Heidegger’s dismantling of the philosophical tradition, Strauss took a wholly separate path, spurning modernity and pursuing instead a renewal of Socratic political philosophy. Velkley rejects this reading and maintains that Strauss’s engagement with the challenges posed by Heidegger—as well as by modern philosophy in general—formed a crucial and enduring framework for his lifelong philosophical project. More than an intellectual biography or a mere charting of influence, &lt;i&gt;Heidegger, Strauss, and the Premises of Philosophy&lt;/i&gt; is a profound consideration of these two philosophers’ reflections on the roots, meaning, and fate of Western rationalism.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1665942657692810985?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1665942657692810985'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1665942657692810985'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/heidegger-strauss-and-premises-of.html' title='&quot;Heidegger, Strauss, and the Premises of Philosophy&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-89_q3spC0-M/Tqr2_gvm0gI/AAAAAAAAeaM/pDREHtrOntA/s72-c/Velkley.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4501313148293695209</id><published>2011-11-01T03:21:00.001-05:00</published><updated>2011-11-01T03:21:00.079-05:00</updated><title type='text'>"Faces of Perfect Ebony"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Harvard University Press: &lt;i&gt;Faces of Perfect Ebony: Encountering Atlantic Slavery in Imperial Britain&lt;/i&gt; by &lt;a href="http://www.vanderbilt.edu/historydept/molineaux.html"&gt;Catherine Molineux&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-JGFBgmy_KXQ/Tq79uGHtsmI/AAAAAAAAebw/Tw0grwZrz4A/s1600/Molineux.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-JGFBgmy_KXQ/Tq79uGHtsmI/AAAAAAAAebw/Tw0grwZrz4A/s1600/Molineux.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674050082"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Though blacks were not often seen on the streets of seventeenth-century London, they were already capturing the British imagination. For two hundred years, as Britain shipped over three million Africans to the New World, popular images of blacks as slaves and servants proliferated in London art, both highbrow and low. Catherine Molineux assembles a surprising array of sources in her exploration of this emerging black presence, from shop signs, tea trays, trading cards, board games, playing cards, and song ballads to more familiar objects such as William Hogarth’s graphic satires. By idealizing black servitude and obscuring the brutalities of slavery, these images of black people became symbols of empire to a general populace that had little contact with the realities of slave life in the distant Americas and Caribbean.&lt;br /&gt;&lt;br /&gt;The earliest images advertised the opulence of the British Empire by depicting black slaves and servants as minor, exotic characters who gazed adoringly at their masters. Later images showed Britons and Africans in friendly gatherings, smoking tobacco together, for example. By 1807, when Britain abolished the slave trade and thousands of people of African descent were living in London as free men and women, depictions of black laborers in local coffee houses, taverns, or kitchens took center stage.&lt;br /&gt;&lt;br /&gt;Molineux’s well-crafted account provides rich evidence for the role that human traffic played in the popular consciousness and culture of Britain during the seventeenth and eighteenth centuries and deepens our understanding of how Britons imagined their burgeoning empire.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4501313148293695209?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4501313148293695209'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4501313148293695209'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/11/faces-of-perfect-ebony.html' title='&quot;Faces of Perfect Ebony&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-JGFBgmy_KXQ/Tq79uGHtsmI/AAAAAAAAebw/Tw0grwZrz4A/s72-c/Molineux.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-12256376515019226</id><published>2011-10-31T04:32:00.002-05:00</published><updated>2011-10-31T04:32:01.109-05:00</updated><title type='text'>"Witches, Wife Beaters, and Whores"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Cornell University Press: &lt;i&gt;Witches, Wife Beaters, and Whores: Common Law and Common Folk in Early America&lt;/i&gt; by &lt;a href="http://www.fordham.edu/academics/programs_at_fordham_/history_department/faculty/elaine_forman_crane_70060.asp"&gt;Elaine Forman Crane&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-Jo3968lJack/Tq21bHxQ6qI/AAAAAAAAebg/9mboaOosJ9M/s1600/crane.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-Jo3968lJack/Tq21bHxQ6qI/AAAAAAAAebg/9mboaOosJ9M/s1600/crane.JPG" /&gt;&lt;/a&gt;&lt;a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100655450&amp;amp;fa=author&amp;amp;person_id=3635"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The early American legal system permeated the lives of colonists and reflected their sense of what was right and wrong, honorable and dishonorable, moral and immoral. In a compelling book full of the extraordinary stories of ordinary people, Elaine Forman Crane reveals the ways in which early Americans clashed with or conformed to the social norms established by the law. As trials throughout the country reveal, alleged malefactors such as witches, wife beaters, and whores, as well as debtors, rapists, and fornicators, were as much a part of the social landscape as farmers, merchants, and ministers. Ordinary people "made" law by establishing and enforcing informal rules of conduct. Codified by a handshake or over a mug of ale, such agreements became custom and custom became "law." Furthermore, by submitting to formal laws initiated from above, common folk legitimized a government that depended on popular consent to rule with authority.&lt;br /&gt;&lt;br /&gt;In this book we meet Marretie Joris, a New Amsterdam entrepreneur who sues Gabriel de Haes for calling her a whore; peer cautiously at Christian Stevenson, a Bermudian witch as bad "as any in the world;" and learn that Hannah Dyre feared to be alone with her husband—and subsequently died after a beating. We travel with Comfort Taylor as she crosses Narragansett Bay with Cuff, an enslaved ferry captain, whom she accuses of attempted rape, and watch as Samuel Banister pulls the trigger of a gun that kills the sheriff's deputy who tried to evict Banister from his home. And finally, we consider the promiscuous Marylanders Thomas Harris and Ann Goldsborough, who parented four illegitimate children, ran afoul of inheritance laws, and resolved matters only with the assistance of a ghost. Through the six trials she skillfully reconstructs here, Crane offers a surprising new look at how early American society defined and punished aberrant behavior, even as it defined itself through its legal system.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-12256376515019226?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/12256376515019226'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/12256376515019226'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/witches-wife-beaters-and-whores.html' title='&quot;Witches, Wife Beaters, and Whores&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-Jo3968lJack/Tq21bHxQ6qI/AAAAAAAAebg/9mboaOosJ9M/s72-c/crane.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5917282462166328286</id><published>2011-10-30T03:33:00.001-05:00</published><updated>2011-10-30T03:33:00.651-05:00</updated><title type='text'>"Ralph Tailor's Summer"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-aCMu6i4chiU/Tpl2SmdXDEI/AAAAAAAAeQk/dJ6WHi_puwc/s1600/Wrightson.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="252" src="http://1.bp.blogspot.com/-aCMu6i4chiU/Tpl2SmdXDEI/AAAAAAAAeQk/dJ6WHi_puwc/s320/Wrightson.JPG" width="161" /&gt;&lt;/a&gt;New from Yale University Press: &lt;i&gt;Ralph Tailor's Summer: A Scrivener, His City and the Plague&lt;/i&gt; by &lt;a href="http://www.yale.edu/history/faculty/wrightson.html"&gt;Keith Wrightson&lt;/a&gt;. &lt;br /&gt;&lt;br /&gt;&lt;a href="http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300174472"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The plague outbreak of 1636 in Newcastle-upon-Tyne was one of the most devastating in English history. This hugely moving study looks in detail at its impact on the city through the eyes of a man who stayed as others fled: the scrivener Ralph Tailor.&lt;br /&gt;&lt;br /&gt;As a scrivener Tailor was responsible for many of the wills and inventories of his fellow citizens. By listening to and writing down the final wishes of the dying, the young scrivener often became the principal provider of comfort in people’s last hours. Drawing on the rich records left by Tailor during the course of his work along with many other sources, Keith Wrightson vividly reconstructs life in the early modern city during a time of crisis and envisions what such a calamitous decimation of the population must have meant for personal, familial, and social relations.&lt;/blockquote&gt;Keith Wrightson is the Townsend Professor of History at Yale University and the author of &lt;i&gt;Earthly Necessities: Economic Lives in Early Modern Britain&lt;/i&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5917282462166328286?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5917282462166328286'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5917282462166328286'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/ralph-tailors-summer.html' title='&quot;Ralph Tailor&apos;s Summer&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-aCMu6i4chiU/Tpl2SmdXDEI/AAAAAAAAeQk/dJ6WHi_puwc/s72-c/Wrightson.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-5013431148397831152</id><published>2011-10-29T03:33:00.001-05:00</published><updated>2011-10-29T03:33:00.589-05:00</updated><title type='text'>"Who Speaks for the Climate?"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://3.bp.blogspot.com/-FsRRHFgfIx4/TqrnKSQkT3I/AAAAAAAAeZk/hV9i4yccNWw/s1600/boykoff.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="273" src="http://3.bp.blogspot.com/-FsRRHFgfIx4/TqrnKSQkT3I/AAAAAAAAeZk/hV9i4yccNWw/s320/boykoff.jpg" width="182" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Who Speaks for the Climate?: Making Sense of Media Reporting on Climate Change&lt;/i&gt; by &lt;a href="http://cires.colorado.edu/people/boykoff/"&gt;Maxwell T. Boykoff&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6441725/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;The public rely upon media representations to help interpret and make sense of the many complexities relating to climate science and governance. Media representations of climate issues – from news to entertainment – are powerful and important links between people's everyday realities and experiences, and the ways in which they are discussed by scientists, policymakers and public actors. A dynamic mix of influences – from internal workings of mass media such as journalistic norms, to external political, economic, cultural and social factors – shape what becomes a climate 'story'. Providing a bridge between academic considerations and real world developments, this book helps students, academic researchers and interested members of the public make sense of media reporting on climate change as it explores 'who speaks for climate' and what effects this may have on the spectrum of possible responses to contemporary climate challenges.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-5013431148397831152?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5013431148397831152'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/5013431148397831152'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/who-speaks-for-climate.html' title='&quot;Who Speaks for the Climate?&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-FsRRHFgfIx4/TqrnKSQkT3I/AAAAAAAAeZk/hV9i4yccNWw/s72-c/boykoff.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-1513484061187075592</id><published>2011-10-28T03:03:00.001-05:00</published><updated>2011-10-28T03:03:00.775-05:00</updated><title type='text'>"Philanthropy in America"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;Philanthropy in America: A History&lt;/i&gt; by &lt;a href="http://www.virginia.edu/history/user/60"&gt;Olivier Zunz&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://1.bp.blogspot.com/-Zjr67qYIUxI/Tqi-OzVs6HI/AAAAAAAAeY0/qvJcvsA5kaQ/s1600/zunz.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/-Zjr67qYIUxI/Tqi-OzVs6HI/AAAAAAAAeY0/qvJcvsA5kaQ/s1600/zunz.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9513.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;American philanthropy today expands knowledge, champions social movements, defines active citizenship, influences policymaking, and addresses humanitarian crises. How did philanthropy become such a powerful and integral force in American society? &lt;i&gt;Philanthropy in America&lt;/i&gt; is the first book to explore in depth the twentieth-century growth of this unique phenomenon. Ranging from the influential large-scale foundations established by tycoons such as John D. Rockefeller, Sr., and the mass mobilization of small donors by the Red Cross and March of Dimes, to the recent social advocacy of individuals like Bill Gates and George Soros, respected historian Olivier Zunz chronicles the tight connections between private giving and public affairs, and shows how this union has enlarged democracy and shaped history.&lt;br /&gt;&lt;br /&gt;Zunz looks at the ways in which American philanthropy emerged not as charity work, but as an open and sometimes controversial means to foster independent investigation, problem solving, and the greater good. Andrew Carnegie supported science research and higher education, catapulting these fields to a prominent position on the world stage. In the 1950s, Howard Pew deliberately funded the young Billy Graham to counter liberal philanthropies, prefiguring the culture wars and increased philanthropic support for religious causes. And in the 1960s, the Ford Foundation supported civil rights through education, voter registration drives, and community action programs. Zunz argues that American giving allowed the country to export its ideals abroad after World War II, and he examines the federal tax policies that unified the diverse nonprofit sector.&lt;br /&gt;&lt;br /&gt;Demonstrating that America has cultivated and relied on philanthropy more than any other country, &lt;i&gt;Philanthropy in America&lt;/i&gt; examines how giving for the betterment of all became embedded in the fabric of the nation's civic democracy.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-1513484061187075592?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1513484061187075592'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/1513484061187075592'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/philanthropy-in-america.html' title='&quot;Philanthropy in America&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-Zjr67qYIUxI/Tqi-OzVs6HI/AAAAAAAAeY0/qvJcvsA5kaQ/s72-c/zunz.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6119241564491282672</id><published>2011-10-27T03:21:00.001-05:00</published><updated>2011-10-27T03:21:00.227-05:00</updated><title type='text'>"Mutants and Mystics"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from University of Chicago Press: &lt;i&gt;Mutants and Mystics: Science Fiction, Superhero Comics, and the Paranormal&lt;/i&gt; by &lt;a href="http://kripal.rice.edu/"&gt;Jeffrey J. Kripal&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-JTXuKF-D03w/TqWtEXLeAGI/AAAAAAAAeXE/YgQ9GmJgSl8/s1600/kripal.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="256" src="http://3.bp.blogspot.com/-JTXuKF-D03w/TqWtEXLeAGI/AAAAAAAAeXE/YgQ9GmJgSl8/s320/kripal.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/M/bo5892347.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In many ways, twentieth-century America was the land of superheroes and science fiction. From Superman and Batman to the Fantastic Four and the X-Men, these pop-culture juggernauts, with their "powers and abilities far beyond those of mortal men," thrilled readers and audiences—and simultaneously embodied a host of our dreams and fears about modern life and the onrushing future.&lt;br /&gt;&lt;br /&gt;But that's just scratching the surface, says Jeffrey Kripal. In &lt;i&gt;Mutants and Mystics&lt;/i&gt;, Kripal offers a brilliantly insightful account of how comic book heroes have helped their creators and fans alike explore and express a wealth of paranormal experiences ignored by mainstream science. Delving deeply into the work of major figures in the field—from Jack Kirby’s cosmic superhero sagas and Philip K. Dick’s futuristic head-trips to Alan Moore’s sex magic and Whitley Strieber’s communion with visitors—Kripal shows how creators turned to science fiction to convey the reality of the inexplicable and the paranormal they experienced in their lives. Expanded consciousness found its language in the metaphors of sci-fi—incredible powers, unprecedented mutations, time-loops and vast intergalactic intelligences—and the deeper influences of mythology and religion that these in turn drew from; the wildly creative work that followed caught the imaginations of millions. Moving deftly from Cold War science and Fredric Wertham's anticomics crusade to gnostic revelation and alien abduction, Kripal spins out a hidden history of American culture, rich with mythical themes and shot through with an awareness that there are other realities far beyond our everyday understanding.&lt;br /&gt;&lt;br /&gt;A bravura performance, beautifully illustrated in full color throughout and brimming over with incredible personal stories, &lt;i&gt;Mutants and Mystics&lt;/i&gt; is that rarest of things: a book that is guaranteed to broaden—and maybe even blow—your mind.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6119241564491282672?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6119241564491282672'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6119241564491282672'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/mutants-and-mystics.html' title='&quot;Mutants and Mystics&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-JTXuKF-D03w/TqWtEXLeAGI/AAAAAAAAeXE/YgQ9GmJgSl8/s72-c/kripal.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-340639509385584367</id><published>2011-10-26T03:33:00.001-05:00</published><updated>2011-10-26T03:33:00.106-05:00</updated><title type='text'>"Violence, Nonviolence, and the Palestinian National Movement"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-DxCQJYNQlSk/TqYZ1GXP3ZI/AAAAAAAAeXk/igE7DwNg_xg/s1600/Pearlman.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-DxCQJYNQlSk/TqYZ1GXP3ZI/AAAAAAAAeXk/igE7DwNg_xg/s1600/Pearlman.JPG" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Violence, Nonviolence, and the Palestinian National Movement&lt;/i&gt; by &lt;a href="http://www.polisci.northwestern.edu/people/pearlman.html"&gt;Wendy Pearlman&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6464810/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Why do some national movements use violent protest and others nonviolent protest? Wendy Pearlman shows that much of the answer lies inside movements themselves. Nonviolent protest requires coordination and restraint, which only a cohesive movement can provide. When, by contrast, a movement is fragmented, factional competition generates new incentives for violence and authority structures are too weak to constrain escalation. Pearlman reveals these patterns across one hundred years in the Palestinian national movement, with comparisons to South Africa and Northern Ireland. To those who ask why there is no Palestinian Gandhi, Pearlman demonstrates that nonviolence is not simply a matter of leadership. Nor is violence attributable only to religion, emotions, or stark instrumentality. Instead, a movement's organizational structure mediates the strategies that it employs. By taking readers on a journey from civil disobedience to suicide bombings, this book offers fresh insight into the dynamics of conflict and mobilization.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-340639509385584367?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/340639509385584367'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/340639509385584367'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/violence-nonviolence-and-palestinian.html' title='&quot;Violence, Nonviolence, and the Palestinian National Movement&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-DxCQJYNQlSk/TqYZ1GXP3ZI/AAAAAAAAeXk/igE7DwNg_xg/s72-c/Pearlman.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-2205195954762623399</id><published>2011-10-25T03:33:00.001-05:00</published><updated>2011-10-25T03:33:00.246-05:00</updated><title type='text'>"The Liberty of Servants: Berlusconi's Italy"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Princeton University Press: &lt;i&gt;The Liberty of Servants: Berlusconi's Italy&lt;/i&gt; by &lt;a href="http://www.princeton.edu/%7Eviroli/Maurizio_Viroli/Welcome.html"&gt;Maurizio Viroli&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://3.bp.blogspot.com/-t56v2D-RZ8Q/ToDhH-VVP6I/AAAAAAAAeI8/-fnxHPVTxbc/s1600/Viroli.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="280" src="http://3.bp.blogspot.com/-t56v2D-RZ8Q/ToDhH-VVP6I/AAAAAAAAeI8/-fnxHPVTxbc/s320/Viroli.JPG" width="181" /&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9599.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Italy is a country of free political institutions, yet it has become a nation of servile courtesans, with Silvio Berlusconi as their prince. This is the controversial argument that Italian political philosopher and noted Machiavelli biographer Maurizio Viroli puts forward in &lt;i&gt;The Liberty of Servants&lt;/i&gt;. Drawing upon the classical republican conception of liberty, Viroli shows that a people can be unfree even though they are not oppressed. This condition of unfreedom arises as a consequence of being subject to the arbitrary or enormous power of men like Berlusconi, who presides over Italy with his control of government and the media, immense wealth, and infamous lack of self-restraint.&lt;br /&gt;&lt;br /&gt;Challenging our most cherished notions about liberty, Viroli argues that even if a power like Berlusconi's has been established in the most legitimate manner and people are not denied their basic rights, the mere existence of such power makes those subject to it unfree. Most Italians, following the lead of their elites, lack the minimal moral qualities of free people, such as respect for the Constitution, the willingness to obey laws, and the readiness to discharge civic duties. As Viroli demonstrates, they exhibit instead the characteristics of servility, including flattery, blind devotion to powerful men, an inclination to lie, obsession with appearances, imitation, buffoonery, acquiescence, and docility. Accompanying these traits is a marked arrogance that is apparent among not only politicians but also ordinary citizens.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-2205195954762623399?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2205195954762623399'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/2205195954762623399'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/liberty-of-servants-berlusconis-italy.html' title='&quot;The Liberty of Servants: Berlusconi&apos;s Italy&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/-t56v2D-RZ8Q/ToDhH-VVP6I/AAAAAAAAeI8/-fnxHPVTxbc/s72-c/Viroli.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-4367458043787526976</id><published>2011-10-24T03:45:00.001-05:00</published><updated>2011-10-24T03:45:01.292-05:00</updated><title type='text'>"In Good Company"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-4NW6rLwi3CA/ToxRw3pc2vI/AAAAAAAAeMk/0JCUPdX4NNI/s1600/Rajak.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="277" src="http://2.bp.blogspot.com/-4NW6rLwi3CA/ToxRw3pc2vI/AAAAAAAAeMk/0JCUPdX4NNI/s320/Rajak.JPG" width="185" /&gt;&lt;/a&gt;New from Stanford University Press: &lt;i&gt;In Good Company: An Anatomy of Corporate Social Responsibility&lt;/i&gt; by &lt;a href="http://www.sussex.ac.uk/cgpe/profile116302.html"&gt;Dinah Rajak&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-4NW6rLwi3CA/ToxRw3pc2vI/AAAAAAAAeMk/0JCUPdX4NNI/s1600/Rajak.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;/a&gt;&lt;a href="http://www.sup.org/book.cgi?id=18251"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Under the banner of corporate social responsibility (CSR), corporations have become increasingly important players in international development. These days, CSR's union of economics and ethics is virtually unquestioned as an antidote to harsh neoliberal reforms and the delinquency of the state, but nothing is straightforward about this apparently win-win formula. Chronicling transnational mining corporation Anglo American's pursuit of CSR, In Good Company explores what lies behind the movement's marriage of moral imperative and market discipline.&lt;br /&gt;&lt;br /&gt;From the company's global headquarters to its mineshafts in South Africa, Rajak reveals how CSR enables the corporation to accumulate and exercise power. Interested in CSR's vision of social improvement, Rajak highlights the dependency that the practice generates. This close examination of Africa's largest private sector employer not only brings critical attention to the dangers of corporate dominance, but also provides a lens through which to reflect on the wider global CSR movement.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-4367458043787526976?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4367458043787526976'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/4367458043787526976'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/in-good-company.html' title='&quot;In Good Company&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-4NW6rLwi3CA/ToxRw3pc2vI/AAAAAAAAeMk/0JCUPdX4NNI/s72-c/Rajak.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8216822035022137358</id><published>2011-10-23T03:33:00.001-05:00</published><updated>2011-10-23T03:33:00.209-05:00</updated><title type='text'>"Migration, Refugee Policy, and State Building in Postcommunist Europe"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://1.bp.blogspot.com/-qiyV1yQuCaI/TqK8pgTONiI/AAAAAAAAeVw/rHdLrKrDrYA/s1600/Shevel.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="304" src="http://1.bp.blogspot.com/-qiyV1yQuCaI/TqK8pgTONiI/AAAAAAAAeVw/rHdLrKrDrYA/s320/Shevel.jpg" width="191" /&gt;&lt;/a&gt;New from Cambridge University Press: &lt;i&gt;Migration, Refugee Policy, and State Building in Postcommunist Europe&lt;/i&gt; by &lt;a href="http://ase.tufts.edu/polsci/faculty/shevel/"&gt;Oxana Shevel&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6491708/?site_locale=en_US"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Why do similar postcommunist states respond differently to refugees, with some being more receptive than others? Why do some states privilege certain refugee groups, while other states do not? This book presents a theory to account for this puzzle, and it centers on the role of the politics of nation-building and of the office of the UN High Commissioner for Refugees (UNHCR). A key finding of the book is that when the boundaries of a nation are contested (and thus there is no consensus on which group should receive preferential treatment in state policies), a political space for a receptive and nondiscriminatory refugee policy opens up. The book speaks to the broader questions of how nationalism matters after communism, and under what conditions and through what mechanisms international actors can influence domestic polices. The analysis is based on extensive primary research the author conducted in four languages in the Czech Republic, Poland, Russia, and Ukraine.&lt;/blockquote&gt;Read &lt;a href="http://www.cambridge.org/us/knowledge/isbn/item6491708/?site_locale=en_US"&gt;early reviews of &lt;i&gt;Migration, Refugee Policy, and State Building in Postcommunist Europe&lt;/i&gt;&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8216822035022137358?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8216822035022137358'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8216822035022137358'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/migration-refugee-policy-and-state.html' title='&quot;Migration, Refugee Policy, and State Building in Postcommunist Europe&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/-qiyV1yQuCaI/TqK8pgTONiI/AAAAAAAAeVw/rHdLrKrDrYA/s72-c/Shevel.jpg' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-8574402072206807093</id><published>2011-10-22T03:33:00.001-05:00</published><updated>2011-10-22T03:33:00.494-05:00</updated><title type='text'>"Genentech: The Beginnings of Biotech"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from the University of Chicago Press: &lt;i&gt;Genentech: The Beginnings of Biotech&lt;/i&gt; by &lt;a href="http://stsc.berkeley.edu/content/sally-smith-hughes"&gt;Sally Smith Hughes&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-tSFHZ0L_T-g/TqHObjcQkuI/AAAAAAAAeVg/035HaHEjyak/s1600/hughes.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-tSFHZ0L_T-g/TqHObjcQkuI/AAAAAAAAeVg/035HaHEjyak/s1600/hughes.JPG" /&gt;&lt;/a&gt;&lt;a href="http://press.uchicago.edu/ucp/books/book/chicago/G/bo8169877.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;In the fall of 1980, Genentech, Inc., a little-known California genetic engineering company, became the overnight darling of Wall Street, raising over $38 million in its initial public stock offering. Lacking marketed products or substantial profit, the firm nonetheless saw its share price escalate from $35 to $89 in the first few minutes of trading, at that point the largest gain in stock market history. Coming at a time of economic recession and declining technological competitiveness in the United States, the event provoked banner headlines and ignited a period of speculative frenzy over biotechnology as a revolutionary means for creating new and better kinds of pharmaceuticals, untold profit, and a possible solution to national economic malaise.&lt;br /&gt;&lt;br /&gt;Drawing from an unparalleled collection of interviews with early biotech players, Sally Smith Hughes offers the first book-length history of this pioneering company, depicting Genentech’s improbable creation, precarious youth, and ascent to immense prosperity. Hughes provides intimate portraits of the people significant to Genentech’s science and business, including cofounders Herbert Boyer and Robert Swanson, and in doing so sheds new light on how personality affects the growth of science. By placing Genentech’s founders, followers, opponents, victims, and beneficiaries in context, Hughes also demonstrates how science interacts with commercial and legal interests and university research, and with government regulation, venture capital, and commercial profits.&lt;br /&gt;&lt;br /&gt;Integrating the scientific, the corporate, the contextual, and the personal, &lt;i&gt;Genentech&lt;/i&gt; tells the story of biotechnology as it is not often told, as a risky and improbable entrepreneurial venture that had to overcome a number of powerful forces working against it.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-8574402072206807093?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8574402072206807093'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/8574402072206807093'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/genentech-beginnings-of-biotech.html' title='&quot;Genentech: The Beginnings of Biotech&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-tSFHZ0L_T-g/TqHObjcQkuI/AAAAAAAAeVg/035HaHEjyak/s72-c/hughes.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-590057213249846124</id><published>2011-10-21T03:21:00.001-05:00</published><updated>2011-10-21T03:21:00.746-05:00</updated><title type='text'>"The Virtues of Our Vices"</title><content type='html'>&lt;p&gt;&lt;/p&gt;&lt;a href="http://2.bp.blogspot.com/-CjJxPsm4Zv8/Tpl1YiAeNAI/AAAAAAAAeQY/PGWBRPxxSx8/s1600/westacott.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/-CjJxPsm4Zv8/Tpl1YiAeNAI/AAAAAAAAeQY/PGWBRPxxSx8/s1600/westacott.JPG" /&gt;&lt;/a&gt;New from Princeton University Press: &lt;i&gt;The Virtues of Our Vices: A Modest Defense of Gossip, Rudeness, and Other Bad Habits&lt;/i&gt; by &lt;a href="http://sites.google.com/site/ewestacott/"&gt;Emrys Westacott&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://2.bp.blogspot.com/-CjJxPsm4Zv8/Tpl1YiAeNAI/AAAAAAAAeQY/PGWBRPxxSx8/s1600/westacott.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;/a&gt;&lt;a href="http://press.princeton.edu/titles/9522.html"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;Are there times when it's right to be rude? Can we distinguish between good and bad gossip? Am I a snob if I think that NPR listeners are likely to be better informed than devotees of Fox News? Does sick humor do anyone any good? Can I think your beliefs are absurd but still respect you?&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;The Virtues of Our Vices&lt;/i&gt;, philosopher Emrys Westacott takes a fresh look at important everyday ethical questions--and comes up with surprising answers. He makes a compelling argument that some of our most common vices--rudeness, gossip, snobbery, tasteless humor, and disrespect for others' beliefs--often have hidden virtues or serve unappreciated but valuable purposes. For instance, there are times when rudeness may be necessary to help someone with a problem or to convey an important message. Gossip can foster intimacy between friends and curb abuses of power. And dubious humor can alleviate existential anxieties.&lt;br /&gt;&lt;br /&gt;Engaging, funny, and philosophically sophisticated, &lt;i&gt;The Virtues of Our Vices&lt;/i&gt; challenges us to rethink conventional wisdom when it comes to everyday moral behavior.&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-590057213249846124?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/590057213249846124'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/590057213249846124'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/virtues-of-our-vices.html' title='&quot;The Virtues of Our Vices&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/-CjJxPsm4Zv8/Tpl1YiAeNAI/AAAAAAAAeQY/PGWBRPxxSx8/s72-c/westacott.JPG' height='72' width='72'/></entry><entry><id>tag:blogger.com,1999:blog-908781960335842834.post-6359881032081038850</id><published>2011-10-20T03:45:00.002-05:00</published><updated>2011-10-20T03:45:00.528-05:00</updated><title type='text'>"Democratic Enlightenment"</title><content type='html'>&lt;p&gt;&lt;/p&gt;New from Oxford University Press: &lt;i&gt;Democratic Enlightenment: Philosophy, Revolution, and Human Rights, 1750-1790 &lt;/i&gt;by &lt;a href="http://www.ias.edu/people/faculty-and-emeriti/israel"&gt;Jonathan Israel&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://4.bp.blogspot.com/-5QA0S8ZcHso/Tpo5HycUOhI/AAAAAAAAeRw/CJpnABr2Qp0/s1600/Israel.JPG" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="280" src="http://4.bp.blogspot.com/-5QA0S8ZcHso/Tpo5HycUOhI/AAAAAAAAeRw/CJpnABr2Qp0/s320/Israel.JPG" width="185" /&gt;&lt;/a&gt;&lt;a href="http://www.oup.com/us/catalog/general/subject/Philosophy/History/18thC/?view=usa&amp;amp;ci=9780199548200"&gt;About the book&lt;/a&gt;, from the publisher:&lt;br /&gt;&lt;blockquote&gt;That the Enlightenment shaped modernity is uncontested. Yet remarkably few historians or philosophers have attempted to trace the process of ideas from the political and social turmoil of the late eighteenth century to the present day. This is precisely what Jonathan Israel now does.&lt;br /&gt;&lt;br /&gt;In &lt;i&gt;Democratic Enlightenment&lt;/i&gt;, Israel demonstrates that the Enlightenment was an essentially revolutionary process, driven by philosophical debate. The American Revolution and its concerns certainly acted as a major factor in the intellectual ferment that shaped the wider upheaval that followed, but the radical &lt;i&gt;philosophes&lt;/i&gt; were no less critical than enthusiastic about the American model. From 1789, the General Revolution's impetus came from a small group of &lt;i&gt;philosophe-revolutionnaires&lt;/i&gt;, men such as Mirabeau, Sieyes, Condorcet, Volney, Roederer, and Brissot. Not aligned to any of the social groups represented in the French National assembly, they nonetheless forged "&lt;i&gt;la philosophie moderne&lt;/i&gt;"--in effect Radical Enlightenment ideas--into a world-transforming ideology that had a lasting impact in Latin America, Canada and eastern Europe as well as France, Italy, Germany, and the Low Countries. In addition, Israel argues that while all French revolutionary journals powerfully affirmed that &lt;i&gt;la philosophie moderne&lt;/i&gt; was the main cause of the French Revolution, the main stream of historical thought has failed to grasp what this implies. Israel sets the record straight, demonstrating the true nature of the engine that drove the Revolution, and the intimate links between the radical wing of the Enlightenment and the anti-Robespierriste "Revolution of reason."&lt;/blockquote&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/908781960335842834-6359881032081038850?l=heppas.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6359881032081038850'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/908781960335842834/posts/default/6359881032081038850'/><link rel='alternate' type='text/html' href='http://heppas.blogspot.com/2011/10/democratic-enlightenment.html' title='&quot;Democratic Enlightenment&quot;'/><author><name>Marshal Zeringue</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='31' height='25' src='http://2.bp.blogspot.com/_Yh5aZO9azW0/S4E-1vwU_7I/AAAAAAAAaSU/A52QV0n6qHA/S220/cftar.gif'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-5QA0S8ZcHso/Tpo5HycUOhI/AAAAAAAAeRw/CJpnABr2Qp0/s72-c/Israel.JPG' height='72' width='72'/></entry></feed>
